Why doesn’t the Soviet Union exist any more?

This series of articles attempts to unpick the fall of the Soviet Union, looking in depth at the economic, political, ideological and military factors.

Why dig up these particular old bones? Because we must reflect on, and learn from, history. The world’s first socialist state no longer exists, and nor do the European people’s democracies that were its close allies. If mistakes were made, it’s crucial that they aren’t made again. Existing socialist states face many of the same external pressures that the Soviet Union faced; future socialist states almost certainly will too. Additionally, socialist states so far have had great difficulty maintaining revolutionary momentum through the second, third and fourth generations of the revolution; this is as true of contemporary Cuba or China as it was of the USSR. Addressing these problems is obviously essential, and the details of the Soviet collapse constitute some of the most important raw data for any such analysis. The more our movement can learn about the Soviet collapse, the better prepared we will be to prevent historic reverses and defeats in future, and the better equipped we will be to develop a compelling, convincing vision of socialism that is relevant to the here and now.

The series of articles will be made available in e-book form in the coming few weeks.

Why doesn’t the Soviet Union exist any more? Part 7: Capitalist restoration was a disaster for the global working class

There can be no more tragic spectacle in the history of humanity than that of a defeated revolution. When the revolt of the slaves in Rome was defeated, thousands were nailed to crosses on the roadside. This should give us an idea of what a defeated revolution is… There was also the dreadful slaughter of workers after the defeat of the Paris Commune [in 1871]. This, too, should give us an idea of what a defeated revolution is. History teaches us that a defeated revolution has to pay an extraordinary toll in blood. The victorious ruling class demands payment for the anxiety it experienced, for all the interests that were affected, or that were threatened. But it not only demands payment for present debts; it also seeks to collect, in blood, payment for future debts. It tries to annihilate the revolution down to its very roots. (Fidel Castro1)

A joke circulating in Russia in 1992 went like this. Q: What did capitalism accomplish in one year that communism could not do in seventy years? A: Make communism look good.2

From liberation to liberalisation

With the burden of Gorbachev’s social democratic fantasies lifted from his shoulders, Yeltsin went to work on behalf of his major constituency: the most corrupt and unscrupulous sections of the Russian nouveau riche, along with US finance capital. The goal was to totally wipe out the economic foundations of socialism and create a fully liberalised economy where capital would be free to reproduce without fear of restriction or regulation; an economic environment purpose-built for foreign investors, speculators, bankers and gangsters.

But, as Gregory Isaacs put it, “a rich man’s heaven is a poor man’s hell”. The welfare state was all but wiped out. The neoliberal economic advisors hired by Yeltsin – led by Jeffrey Sachs3 – mandated an end to price controls, meaning that the price of even the most essential commodities skyrocketed overnight. Unemployment went from practically nothing to over 12 percent within a few months. Asset-stripping reached dizzy new heights. Privatisation, deregulation and corruption were the order of the day, as production, government spending, earnings and even life expectancy plummeted: Kotz and Weir note that “from 1990 to 1994 male life expectancy in Russia fell from 65.5 years to 57.3 years… Such population decline normally occurs only as a result of major wars, epidemics, or famines.”4

As funding dried up, the healthcare infrastructure collapsed and the peoples of the former Soviet Union were subjected to epidemics of poverty-fuelled diseases not seen for many decades. “Azerbaijan has had a tenfold increase in measles, Uzbekistan suffered an outbreak of polio and typhoid fever has reappeared in Russia. Tuberculosis and syphilis are widespread, and the incidence of such children’s diseases as whooping cough and German measles has increased sharply”.5 Russia witnessed its first cholera epidemic since the 19th century.

In the first few years following the collapse of the Soviet Union, Russian GDP and industrial production both contracted by more than 40 percent. “By comparison, in the United States the four-year economic contraction in 1929-33, which brought the American economy to the low point of the Great Depression, entailed a decline in gross national product of 30 per cent”.6 Needless to say, wages followed suit, and the Soviet people started to suffer serious poverty for the first time in many decades. According to a World Bank report on the ‘transition economies’ (all the former socialist countries of Central Europe, Eastern Europe and Central Asia), the number of people living on less than 4 dollars per day increased from 14 million in 1989 to 147 million in the mid-1990s. In Russia this corresponded to an increase from 2 percent to 44 percent; in Ukraine from 1 percent to 63 percent; in Central Asia from 6.5 percent to 53 percent.7

It took around 15 years for Russian GDP to recover to 1990 levels – during which period China’s GDP increased by around 300%. Even after GDP had returned to 1990 levels, the obscene levels of inequality meant that millions of Russians still lived with a level of poverty that hadn’t been seen in the Soviet Union since WWII. New problems emerged, most noticeably homelessness (including youth homelessness), drug addiction, social alienation and prostitution, all of which remain endemic in Russia today. A 2012 article notes: “The rate of alcohol and drug abuse among teenagers has increased dramatically, as have delinquency and suicide rates, which are likely related to the growing incidence of  domestic violence. By the mid-2000s, government spending on education per child dropped to half of the rate in 1990. Experts estimate that over 1.5 million children currently do not attend school.”8

Yegor Ligachev – one of the few members of the politburo in the late 1980s to resist the madness of glasnost – lamented:

During the years of Soviet power, a person was judged, not by his bag of loot, but by his labour, and lofty moral principles were reinforced: patriotism, internationalism, collectivism, industry, honour, justice. Now, all that is being stamped out of people’s consciousness and the historical connection is being broken. The current authorities and the mass media are encouraging the cult of gain, grovelling to the rich, contempt for the poor, speculation, hard drinking, prostitution and savage individualism.

Instead of the peace and quiet of the Soviet era, we are witnessing an unprecedented increase in crime and corruption, hundreds of thousands killed and wounded, and millions of refugees. All measures of development have taken a sharp downturn except mortality and crime – which are rising steeply. This is understandable. The property created by and belonging to the workers is being stolen, society is rife with alcoholism, and the number of unemployed and homeless is growing. The authorities cannot fight the very people they depend upon, that is, the speculators and the corrupt apparatus…

In the Soviet era … you could walk through any town at night without concern for your life; now murders and robberies are committed in broad daylight.9

The Soviet collapse also had a disastrous effect on cultural and social life. Michael Parenti points out that “subsidies for the arts and literature have been severely cut. Symphony orchestras have disbanded or taken to playing at block parties and other minor occasions. The communist countries used to produce inexpensive but quality editions of classical and contemporary authors and poets, including ones from Latin America, Asia and Africa. These have been replaced by second-rate, mass-market publications from the West. During the communist era, three of every five books in the world were produced in the Soviet Union. Today, as the cost of books, periodicals, and newspapers has skyrocketed and education has declined, readership has shrunk almost to Third World levels.”10 Racism, domestic abuse and violent crime all reared their ugly heads with the collapse of socialism.

No wonder a majority of Russians regret the collapse.11

Ironically, even elements within the western mainstream press now recognise that socialism offered a far better deal for ordinary people than neoliberal capitalism: “The planned economy of the vast Soviet Union offered financial stability. In the immediate aftermath of its 1991 crash, it quickly became apparent that Russia’s new market economy would offer a rocky ride. Economic reforms quickly had a harsh effect on general living standards. The rouble became almost worthless. Corruption was rampant. A deeply flawed privatisation programme helped put much of the country’s economy in the hands of an entrenched and often shady oligarchy.”12

It is now widely believed that US-led finance capital knowingly directed the post-Soviet Russian economy into disaster so as to: 1) thoroughly wipe out the economic roots of socialism by replacing it with gangster anarcho-capitalism; and 2) to prevent the Russian Federation from becoming a serious competitor to US hegemony in the ‘new world order’.

So much for democracy

Yeltsin in power confirmed what every thinking person suspected: he had not the slightest interest in democracy. The brutal neoliberalism imposed on the Russian people could never have enjoyed popular legitimacy – how to win widespread support for the dismantling of social welfare and the transfer of the state’s assets to a bunch of bureaucrats and crooks? Therefore a corrupt, plutocratic political system was installed that openly favoured the enormously wealthy and that actively excluded the poor.

In stark contrast to their role during Soviet times, trade unions were barred from political activity. Pro-communist and anti-Yeltsin media were routinely banned.13

By autumn 1993, Yeltsin was facing serious opposition even within the Russian parliament, a majority of whose members were appalled by the results of the neoliberal ‘reform’ and Yeltsin’s use of extraordinary executive powers to push his programme though. A constitutional crisis arose when Yeltsin decided to put an end to the pesky parliamentary opposition by dissolving the legislature (unconstitutional dissolution seems by this point to have become something of a habit). The parliament responded by denouncing Yeltsin’s actions, impeaching him and declaring vice president Aleksandr Rutskoy acting president. The crisis was only ‘resolved’ when Yeltsin ordered the army to storm the Supreme Soviet and arrest the parliamentary leaders that opposed him. Quite the democratic transformation.

Stephen Cohen notes that “the most influential pro-Yeltsin intellectuals were neither coincidental fellow travellers nor real democrats. Since the late 1980s they had insisted that free-market economics and large-scale private property would have to be imposed on Russian society by an ‘iron hand’ regime using ‘anti-democratic measures’. Like the property-seeking elites, they saw Russia’s newly elected legislatures as an obstacle. Admirers of Chile’s Augusto Pinochet, they said of Yeltsin: ‘Let him be a dictator!’ Not surprisingly, they cheered (along with the US government and mainstream media) when he used tanks to destroy Russia’s popularly elected parliament in 1993.”14

Three years later, in 1996, the Russian presidential elections were almost certainly fixed so as to maintain Yeltsin in power at the expense of the Communist Party candidate, Gennady Zyuganov.15

Yeltsin portrayed himself as the ‘father of Russian democracy’; in reality he was its leading assassin.

Global tragedy

The destruction of socialism in the USSR … inflicted terrible damage on all peoples of the world and created a bad situation for the Third World in particular. (Fidel Castro16)

The importance of the USSR’s role as a counterweight to US/Nato imperialism was made achingly clear by the series of imperialist wars that took place during and after the Soviet demise. Symbolic of this shifting power balance is Saddam Hussein’s misplaced hope in early 1991 that Gorbachev would act to restrain US warmongering against Iraq.17 The Soviet Union was supposed to be a great power, a longstanding ally of Iraq, with its Armenian borders extending to within a couple of hundred kilometres of Iraqi Kurdistan, and Gorbachev’s government did nothing to protect Iraq from invasion by a predatory imperialist power on the other side of the world. It’s rather difficult to imagine Stalin or Brezhnev presiding over such a mockery.

Horrifically destructive US-led wars soon followed in Yugoslavia, Afghanistan, Iraq (again), Libya and elsewhere. The campaign to destroy Syria’s independence continues to this day.

In the post-Cold War world order, neutrality was no longer tolerable. Many states quickly modified their nationalist orientation and semi-socialist policies to play by the rules of global capitalism, but only complete capitulation was accepted. Any country that contradicted Washington’s plans and erected some barriers to the penetration of imperialist capital could find itself in the crosshairs. Immediately after the fall of the Soviet Union, the U.S. attacked Iraq, and then, in the Clinton years Somalia, Sudan, Haiti and Yugoslavia… After launching a ‘demonstration’ war against Afghanistan in 2001, Bush declared an ‘axis of evil’ — Iraq, Iran and North Korea — a hit list for further regime change efforts.18

The balance of power in the world changed sharply, with the overwhelming majority of European socialist states being replaced by right-wing governments and incorporated into Nato (despite the promises made by the US and West Germany that there would be no eastward expansion of Nato).19 The economic crisis ‎occasioned by the Soviet collapse also led to the demise of socialism in Mongolia.

With China yet to become the economic powerhouse it now is, underdeveloped countries in need of investment were left with no choice but to look to the US and the Bretton Woods institutions. As a result, ‘structural adjustment’ became the order of the day, and many poorer countries had no choice but to accept privatisation and austerity on a grand scale in exchange for loans that were desperately needed to avert acute crises.

Of the remaining socialist countries, Cuba, Vietnam and DPR Korea suffered particularly badly as a result of the sudden disappearance of the Soviet Union (and its friendly trade terms). It is a testament to the remarkable courage, creativity and vision of the Cuban, Vietnamese and Korean people that those countries have recovered from the shock of the early 1990s and continue building socialism today.

The collapse of the Soviet Union and European socialism could reasonably be described as the worst defeat suffered by the global working class in its history. It gave a lifeline to imperialism and set back the cause of human liberation by several decades.

The next, and final, article in this series attempts to answer the question: Will the People’s Republic of China suffer the same fate as the Union of Soviet Socialist Republics? In doing so, it will suggest a few conclusions from the preceding articles and outline some ideas around advancing the struggle for socialism in the coming decades.


  1. May Day rally in Havana, 1961. Cited in The Fidel Castro Reader, Ocean Press, 2003 

  2. Parenti, Michael: Blackshirts and Reds, City Lights Publishers, 2001 

  3. For further information on Sachs’ role, see New York Times: Dr. Jeffrey Sachs, Shock Therapist 

  4. David Kotz, Fred Weir: Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  5. LA Times: Infectious diseases flourishing in former USSR as living standards fall 

  6. Kotz and Weir, op cit 

  7. These figures sourced from Socialist Action: 10 Years After 1989 

  8. Institute of Modern Russia: Russia’s Invisible Children 

  9. Inside Gorbachev’s Kremlin: The Memoirs Of Yegor Ligachev, Westview Press, 1996 

  10. Parenti, op cit 

  11. That most Russians regret the Soviet collapsed is well established by a number of opinion polls. See for example RT: Most Russians regret USSR collapse, dream of its return, poll shows 

  12. Washington Post: Why do so many people miss the Soviet Union? 

  13. See, for example, UPI: Anti-Yeltsin media banned, liberal paper attacked by militants 

  14. The Guardian: The breakup of the Soviet Union ended Russia’s march to democracy 

  15. This is even admitted by the US media these days. For example Time: Did Boris Yeltsin Steal the 1996 Presidential Election? 

  16. Tomás Borge: El Nuevo Diario Interview with Fidel Castro 

  17. New York Times: Hussein Wanted Soviets to Head Off US in 1991 

  18. Imperialism in the 21st Century: Updating Lenin’s Theory a Century Later, Liberation Media, 2015 

  19. Spiegel Online: Did the West Break Its Promise to Moscow? 

Why doesn’t the Soviet Union exist any more? Part 6: Things fall apart (1989-91)

Many of us aspire to change the world for the better: you are among the few who have successfully done so. (John Major to Mikhail Gorbachev, December 19911)

The early Gorbachev era was relatively exciting and inspiring; there was a sense that the new General Secretary had the energy, creativity and commitment to lead the USSR out of economic stagnation and political disillusionment. By 1987, this initial excitement had waned, replaced with apprehension and worry. Economic growth, which in 1985 had been relatively slow, was by now anaemic, and the Communist Party was being actively marginalised. Many party members and leaders started to wonder – some openly – if perestroika and glasnost were really such great ideas after all.2

Nonetheless, the years 1987 to 1989 were still pretty much business as usual in the USSR. People went to work, received their salaries, and enjoyed an acceptable standard of living. Economics professor David Kotz notes that “the increasingly radical economic reforms of the late 1980s were disruptive, but economic growth continued at 2.2% per year from 1985-89. The Soviet economy did not have a single year of economic contraction over the whole period from 1950 to 1989”.3 However, from 1989 the winds of change picked up pace and gathered into a hurricane, the destructive power of which caught the masses off-guard and ultimately turned Soviet socialism to rubble.

By 1989, Gorbachev and his allies had completed their quiet coup, consolidating their power, removing enemies and rivals from positions of influence, and creating an open road for their ‘restructuring’. In the Congress of People’s Deputies, they now had a legislative body that was more-or-less free from the reins of socialist sanity that might otherwise be applied by ‘conservatives’ and ‘hardliners’. The media had succeeded in creating a political atmosphere in which any criticism of perestroika was simply ‘Stalinism’ – a word whose usage had come to imply acceptance of the most hyperbolic McCarthyite propaganda.

The leadership used its new-found freedom to start implementing much more radical reforms, closing down the central planning agencies altogether, liberalising prices, establishing market-based trade between the republics, and forcing state enterprises to survive or die in the open market. Many large enterprises were sold off at bargain-basement prices to budding capitalist opportunists. These abrupt, hasty and sweeping reforms were meant to introduce ‘dynamism’ into the economy; to leverage the supposedly dormant creative spirit of the Soviet people; to incentivise innovation and quality. Judged against their purported intent, the reforms were spectacularly unsuccessful, leading to the first recession in Soviet history and to terrible shortages of low-margin and previously subsidised products: “the Soviet economy moved from a condition of severe problems to one of crisis”.4

At the turn of the decade, the economy was in free-fall. With discontent rising and the CPSU in forced retreat, other political forces started to rise. Nationalist separatists in the non-Russian republics were able to prey on rising popular anxiety over the economy. Russian demagogues started denouncing the unequal relationship within the union whereby a wealthier Russia helped to sustain living conditions in central Asia. ‘Radical reformers’ like Boris Yeltsin, strongly backed by western media and money, stirred up mass discontent. Strikes became a feature of everyday life. The threat of counter-revolution, previously unthinkable, became all too real.

Dangerous economic deterioration

Kotz and Weir describe the deteriorating economic and social situation in 1989-90: “The Soviet Union experienced ever-lengthening lines outside stores, the rationing of more and more commodities, and the complete disappearance of many goods from the stores. The growing shortages had a profound impact on the political climate, changing it from one of optimism to one of crisis. This made it much easier for advocates of more radical changes to gain a serious hearing.”5

The following year, per capita GDP fell by around 15 percent; the reformers’ blind faith in the inherent corrective power of the market turned out to be misplaced; investment collapsed. “Net fixed investment declined at the astounding rate of 21 per cent in 1990 and an estimated 25 per cent in 1991.”

Price liberalisation inevitably led to speculation and inflation, which in turn exacerbated the acute shortages of everyday consumer items, in particular food. This had its most visible manifestation in the notorious shopping queues that were much talked about in the west and which were, ironically, used as examples of the failure of socialism. Keeran and Kenny observe: ”Private hoarding by consumers and, more important, public hoarding by republics and cities, spread dramatically, first with respect to food, then other consumer goods. Empty food shelves, the most glaring and most resented shortage, drew sharp public anger and had widespread political, psychological, and economic results”.6

In 1989 and 1990, socialist allies in Europe were transformed overnight into pro-western capitalist regimes, leading to further imbalances in the Soviet economy – the USSR had long enjoyed a symbiotic trade relationship with the German Democratic Republic, Poland, Bulgaria, Hungary, Romania and Czechoslovakia – as well as to a growing popular perception that the writing was on the wall for European socialism. Much frustrated by the economic crisis, and falling prey to the cynical demagoguery of Yeltsin and his coterie, who blamed all problems on socialist planning and the ‘privileged bureaucracy’, coal miners carried out strikes on an unprecedented scale. This contributed to a crisis of legitimacy. Gorbachev had little choice but to go running to the western banks, with which the Soviet Union quickly worked up a sizeable debt.

Yegor Ligachev, the most prominent ‘hardliner’ (ie socialist) on the scene at the time, describes the dangerously unstable situation of 1990-91: ”The consumer goods shortage hit hard, and people’s dissatisfaction mounted. In the republics of the former Soviet Union, separatist tendencies gained strength. The Soviet Union’s position in the international arena was weakened. There arose in the country political movements that aimed at eliminating the Soviet system and creating a society on the western model. Relying on active support from foreign powers, the shadow economy, the ‘elite’ of the creative intelligentsia, and a portion of the state apparatus, by means of deceit and demagoguery, especially regarding the nonexistent privileges of the nomenklatura [high-level party appointees], these movements were able to enlist the support of a certain segment of society”.7

In spite of everything, most people wanted to stick to socialism

“Our people have never rejected socialism. They were simply deceived by demagoguery and false promises.”8

As bad as things got, the Soviet working class was still not won over en masse to the putative delights of capitalism. Even with the level of ideological deterioration that had taken place; even with the pernicious influence of a hostile, anti-communist media; Soviet workers remained proud of the world-shaking achievements of their forebears and of the USSR’s record of solidarity with the global anti-colonial and anti-imperialist struggle. These were for the most part educated people whose loyalty could not so easily be bought. Many understood that the luxurious and carefree lifestyle portrayed in Hollywood movies had its counterpart in the suffering and exploitation of the western working classes and the oppressed masses of the developing world. Indeed there were many in the grassroots of the CPSU that were highly critical of the retreat from Marxism-Leninism, but these were precisely the elements that were disenfranchised under Gorbachev’s glasnost.

Facing a nationalist-separatist challenge throughout the federation, the Soviet government decided in late 1990 to hold a referendum on the preservation of the USSR – the only referendum in Soviet history. On 17 March 1991, Soviet people across the union went to the polls to give a yes-or-no answer to the question: “Do you consider it necessary to preserve the Union of Soviet Socialist Republics as a renewed federation of equal sovereign republics, which will fully guarantee the rights and freedoms of all nationalities?”

The vote was boycotted by the governing bodies in Lithuania, Latvia, Estonia, Armenia, Moldova and Georgia, but in the rest of the country turnout was 80%, with 147 million total votes cast. The result was an overwhelming majority in favour of maintaining the USSR: 78% voted in favour.

Interestingly, the proportion of ‘yes’ votes was slightly lower in Russia (73%) and Ukraine (71%) but extremely high in the Central Asian republics (over 94% in Uzbekistan, Azerbaijan, Turkmenistan, Kazakhstan, Kyrgyzstan and Tajikistan) and Belarus. This reflects a growing eurocentrism and reactionary nationalism within Russia and Ukraine that resented sharing a state with ‘backward’ and ‘burdensome’ Asians – a prejudice that Yeltsin and others played to. Realising that there was precious little support for dismantling socialism in the Central Asian and Caucasian republics, and reasoning that an independent Russia constituted a more promising environment for the type of free-market capitalism he had in mind, Yeltsin led the drive towards greater autonomy for Russia. He is on record as saying, in 1990, “I soon understood that there would be no radical reforms at an all-Union level … and so I thought to myself: If the reforms cannot be carried out at that level, why not try in Russia?”.9

Even the lead capitalist restorationists didn’t feel confident enough to talk about getting rid of socialism altogether, because they knew they would never get a popular mandate for their plans. Yeltsin didn’t talk openly about capitalism, only about accelerating the reforms, removing the privileges of the ‘nomenklatura’ and ending the CPSU’s monopoly on power. Kotz and Weir write: “Yeltsin and his associates understood that a large majority of the Russian public were unfavourable toward the prospect of free-market capitalism. But the majority responded very well to criticism of the Communist Party leadership and to appeals for faster market reform, democratisation, and greater autonomy for the Russian Republic.”10

Soviet workers wanted to maintain and improve socialism and maintain the union; the USSR’s dissolution at the end of 1991 was in that sense profoundly anti-democratic. However, crisis and confusion were so entrenched that, while people might vote for socialism, most weren’t mobilised to fight for it.

The balance of forces favoured the capitalist restorationists

In spite of their catchphrases about ‘democratisation’, the anti-communists had absolutely no interest in the will of the Soviet people. Instead, they were intent on pushing through their programme of capitalist restoration by any means necessary. Thanks largely to perestroika and glasnost, they had both the economic incentive and political leverage to dismantle socialism, break up the USSR and send its people hurtling into an economic and social crisis of untold proportions (about which more in the next article in the series).

The major constituency pushing for capitalism was, to use Kotz and Weir’s terminology, the party-state elite – mid-level officials and enterprise managers who had taken advantage of their extensive connections and new-found economic freedoms to win control of assets and engage in trade and finance. Dissolution of the USSR offered such people (together with the bigger players in the underground economy) the promise of a completely deregulated trade environment in which they’d be able to get unimaginably rich, albeit at the expense of the remaining 99% of the population. Kotz and Weir discuss the mechanics of how these people came into money, and why the destruction of socialism was so close to their hearts:

The decree on foreign trade of 1988 opened an important means to get rich. The Soviet Union’s low controlled prices made many Soviet goods, particularly oil and metals, potentially lucrative export items for anyone who could get hold of them. After this decree opened up foreign trade to private firms, import-export companies were formed, in the legal form of cooperatives, which soon began to conduct a partly legal, partly illegal, and very profitable export trade. Over three thousand such firms were formed… By 1990-91 a new group of private capitalists had developed and was getting rich mainly through connections with the outside world… Any turn away from the emerging pro-capitalist direction of change, toward either a return to the building of a reformed socialism, or an effort to bring back the pre-perestroika system, would threaten the basis of their lucrative economic endeavours. Proceeding to capitalism was essential to the survival of their new businesses.

This pro-capitalist constituency had money. And money, for the first time, had become a significant factor in the Soviet political scene. ‘Free elections’ turned out not to be so free in the case of the Congress of People’s Deputies, where money bought high-profile campaigns and extensive media coverage. This was an unfamiliar environment for the silent majority in the Communist Party that had been brought up to believe that political leadership was a responsibility and honour earned through service to the people, not paid for with ill-gotten gains. This change, together with Gorbachev’s insistence on dropping quotas for working class representation, meant that “a striking change occurred in the percentage of deputies who were workers, collective farmers and office employees: this dropped from 45.9% of the 1984 Supreme Soviet to only 23.1% in 1989”.11 The counterpart to this was the monumental increase in the representation of management and intelligentsia.

With the formation of the overtly anti-communist ‘Democratic Russia’ movement in January 1990, the pro-capitalist elements joined forces and consolidated around a political vehicle that seemed to offer the quickest possible route to their chosen destination. Democratic Russia candidates managed to win a plurality of seats in the Russian parliamentary elections of March 1990, including several key Soviets (Moscow and Leningrad among them).

Democratic Russia also played the major role in electing Boris Yeltsin as Chair of the Russian Parliament in May 1990. By this time, Yeltsin had become recognised as the undisputed leader of the anti-communist opposition. He resigned from the Communist Party in June 1990, realising that his differences with Gorbachev were insurmountable: Gorbachev, for all his ineptitude and liberalism, still hoped to keep the USSR together and maintain some elements of socialism – for example the welfare state.

We are well aware of our weaknesses and unresolved problems, but neither can we forget the fact that socialism has given every one of us the right to work and to an education, free medical service, and accessible housing. These are genuine values in our society which provide social protection for the individual today and for the future.12

Yeltsin and his cohort wanted to press ahead with ‘shock therapy’ neoliberalism and had lost patience with Gorbachev. Yeltsin’s bold statements against the communist ‘conservatives’, his nationalist demagoguery, and his carefully nurtured (and entirely inaccurate) image of incorruptibility won him phenomenally high approval ratings from 1989 onwards. The reactionaries placed their hopes in his shaking hands.

The imperialist countries made it perfectly clear which side they were on, openly stating that any support for the Russian economy via the international banks would be predicated on an economic programme of large-scale privatisation and deregulation. Within this framework, “saving Russia” meant embracing the most brutal neoliberalism.

Counter-revolution in Europe

Reagan’s vocal support to ‘pro-democracy’ movements in Europe, along with Gorbachev’s clear indications that the Soviet Union wouldn’t intervene militarily to protect its allies, gave a tremendous impetus to the project of capitalist restoration across the region. With communists almost entirely sidelined in Moscow, pro-capitalist and pro-perestroika elements in the rest of the Warsaw Treatyf zone were emboldened. Well-funded western-backed organisations were able to use sophisticated marketing and radical posturing in order to leverage popular dissatisfaction into powerful movements for counter-revolutionary change. In the words of Margot Honecker, people came to believe they could “join together the glittering world of commodities under capitalism and the social security of socialism”.13

In August 1989, following extended negotiations between the Polish government and the ‘Solidarity’ union movement (a grateful recipient of bountiful CIA funds and papal support), leading anticommunist Tadeusz Mazowiecki became prime minister and Poland became the first of the European socialist states to fall.

Perhaps the most dramatic and symbolic events in Europe were in the German Democratic Republic, where large demonstrations were held, initially calling for greater democracy and bemoaning a stagnant economy. Anti-communist elements saw their opportunity and started steering the demonstrations towards a demand for German reunification – thereby implying that the GDR authorities were responsible for the ongoing division of the country.

As an aside, it’s worth noting that the basic history of German partition and the Berlin Wall continues to be wilfully misrepresented. In the negotiations over the status of postwar Europe at Yalta and Potsdam, the Soviet Union and its allies in the German Communist Party (KPD) had pushed strongly for a unified German state that would have multiparty elections, that would be prevented from rearmament and that would be committed to neutrality. This approach took into account both the wishes of the German people and the Soviet Union’s need to avoid another major war. Anxious to maintain a military foothold in Germany, the US and Britain worked with right-wing forces in the western zone (including many former Nazis) to set up a separate state in western Germany: the Federal German Republic (FRG), established in May 1949. It was only then that the GDR was set up as a separate, socialist state. The border in Berlin then became the nexus for covert actions by western imperialism against the socialist bloc (let nobody forget that, throughout this era, US-led capitalism was waging a horrifically violent global crusade against progressive forces, from Cuba to Korea, from Vietnam to Indonesia, from Guatemala to Congo). The constant threat of war was the sole reason for the construction of the Berlin Wall. Margot Honecker notes: “The Political Advisory Committee, which was the governing body of the Warsaw Treaty states, decided in the summer of 1961 to close the border in Berlin and the western state border after they decided a military confrontation could no longer be ruled out. I do not think that one can call the prevention of a possible third world war a mistake.”14

The counter-revolution in the GDR picked up pace rapidly after the Hungarian state – by now well advanced along the road of its own version of perestroika – tore down its border with Austria. Much encouraged by the western authorities, several hundred East Germans took the opportunity to cross the Austria-Hungary border and make their way to the FRG. This created a panic situation in East Berlin. In November 1989, crowds of Germans on both sides started dismantling the wall. Given the ‘facts on the ground’ created by the Hungarian border opening and the Soviet refusal to intervene, the authorities in the GDR – by now vulnerable and indecisive, with the Erich Honecker leadership sidelined – chose not to prevent the fall of the wall. Within a year, the GDR ceased to exist.

By 1990, communist parties had been removed from power in Poland, Germany, Hungary, Czechoslovakia, Bulgaria and Romania. Albania would soon follow suit, and Yugoslavia was descending into a series of nationalist secessions and terrible wars. The Warsaw Treaty of collective security was disbanded in February 1991. A few months later the Council for Mutual Economic Assistance (popularly known as Comecon) was dissolved.

The collapse of the socialist states in Central and Eastern Europe served to significantly increase the pressure on Soviet socialism. At the most practical level, there had been a tight economic integration between the CMEA countries: a similar economic model meant that economic planning could be internationalised. The sudden disappearance of the USSR’s key trading partners meant a vertiginous decline in imports and exports, leading to sudden shortages of various essential goods.

The rising tide of nationalism in the USSR

National tensions started to escalate in the Gorbachev period, fuelled to a significant degree by Gorbachev’s insensitivity to the national question and his purge against those not toeing the perestroika line. Breaking with the tradition that the politburo and central committee should have representation from all the republics, Gorbachev oversaw a ‘russification’ of the central bodies, feeding into resentment and rising complaints about Russian chauvinism. For example, the highly capable Azeri leader Heydar Aliyev, promoted by Andropov to the position of First Deputy Premier of the Soviet Union, was unceremoniously kicked out of the politburo in 1987.15 Another senior party leader from Azerbaijan, Nikolai Baibakov, was fired in 1985.16 Dinmukhamed Kunayev, longstanding party head in Kazakhstan and a full politburo member for 16 years, was also dismissed as a result of his ambivalence regarding perestroika. His replacement as Kazakh party chairman by Gennady Kolbin – a Russian who had never lived in Kazakhstan – prompted rioting on the streets of the capital, Almaty.17

The sorry state of affairs in the Soviet economy gave a further stimulus to nationalist separatist movements, particularly in the western republics. Between March and May 1990, national separatists dominated the elections to the Supreme Soviet in Lithuania, Estonia and Latvia; all three republics promptly declared independence. Although Gorbachev opposed the independence of the Baltic states, he ultimately chose to accept it rather than enforce the union and thereby invoke the ire of his new-found friends on the international scene: US president George HW Bush and German chancellor Helmut Kohl.

By late 1990, with the writing on the wall for the union, the remaining republics had declared ‘sovereignty’ (not independence), asserting control over their own territory and the economic resources within it. The first republic to do so was in fact Russia, in June 1990 – an unconstitutional move by Yeltsin motivated primarily by the neoliberal hawks’ desire to go faster and further down the capitalist road than Gorbachev was willing to. The other republics responded to Russia’s declaration in kind. Kotz and Weir write that the passage of the sovereignty law in Russia ”had an immediate and profound effect on the other republics, transforming the nature of the nationalist impulses coursing through the republics. However much ethnic Russians might have dominated the Soviet system, the structure of the Union at least provided some safeguards and powers, as well as significant economic benefits, to the non-Russian republics. For example, Russia’s plentiful raw materials had been provided cheaply throughout the Soviet Union. Now the Russian Republic was asserting its right to control its own natural resources and their disposition. The leaderships of the republics which had previously been relatively quiet now immediately passed sovereignty resolutions. By August 1990 sovereignty resolutions had been passed by Uzbekistan, Moldavia, Ukraine, Turkmenistan, and Tajikistan. By October even loyal Kazakhstan followed suit as well.”

The breakup of the integrated economic system had an acute economic impact. “Since the beginnings of Soviet state socialism, the economy had been built as a highly integrated mechanism. Many products, including critical industrial inputs, were produced by only one or two enterprises for the entire Soviet market. A single factory in Baku was the sole manufacturer of deep-water pumps. One consortium produced all of the Soviet Union’s air conditioners. An estimated 80 percent of the products of the Soviet machinery industry had a single source of supply. Now many of the links in this highly integrated economy began to break down, as traditional supply relations between enterprises located in different republics were disrupted by the autonomy policies pursued by the newly assertive republics… This process was a major contributing factor to the economic contraction of 1990-91”.18

Too little, too late: the events of August 1991

By mid-1991, the confidence of the anti-socialist opposition was growing by the day. On 20 July, Yeltsin issued a decree banning the Russian branch of the communist party from operating in government offices and workplaces within the Russian Republic.19 It was perfectly obvious to all concerned that this was a power grab aimed at finishing off the CPSU and establishing Russia as an independent (capitalist) country.

Seeing their country hurtling towards oblivion – and recognising that Gorbachev lacked either the will or the ability to save it – a group of high-level Soviet officials organised themselves to take control of the country and establish a state of emergency, with a view to pausing the reforms and pursuing all measures to prevent the dissolution of the USSR. These officials organised themselves under the name State Committee on the State of Emergency (SCSE). Among them were some of the government’s top leaders, including Gennady Yanayev (Vice President), Valentin Pavlov (Premier), Boris Pugo (Interior Minister) and Dmitry Yazov (Defence Minister). They were joined by army commander-in-chief Valentin Varennikov and KGB head Vladimir Kryuchkov.

On 18 August, with Gorbachev on holiday in the Crimea, tanks moved into Moscow and a state of emergency was declared. The SCSE issued its Appeal to the Soviet People on 19 August, noting that “there have emerged extremist forces which have adopted a course toward liquidation of the Soviet Union, the collapse of the state and the seizure of power at any price” and denouncing the economic reforms which had caused “a sharp drop in the living standards of the overwhelming majority of the population and the flowering of speculation and the shadow economy”.20 The statement promised to clamp down on the emerging capitalist class and to initiate a country-wide discussion on the future of the federation.

However, the SCSE leadership quickly developed an acute case of cold feet, dropping its plan to storm the Russian parliament and showing no willingness to use force in support of its aims. They didn’t even perform the most basic preparatory task of cutting off Yeltsin’s telephone. Gao Di, chief editor of People’s Daily and high-ranking member of the Chinese Communist Party, wrote at the time that the SCSE “should simply have arrested Yeltsin and Gorbachev before they did anything else, just as we did the Gang of Four… You do not ask a tiger politely for his skin – either you kill him or he will kill you!”.21

On 21 August, Kryuchkov flew to Crimea in an attempt to persuade Gorbachev to give his stamp of approval to the SCSE and to join them in forestalling Yeltsin’s plans. “Gorbachev would not meet them. At 2:30 am on August 22nd Gorbachev returned to Moscow on the presidential plane along with the Russian Republic’s Vice President Rutskoi (Yeltsin’s ally, who had arrived in Foros on another plane), and Kryuchkov. Kryuchkov had agreed to join Gorbachev on the presidential plane, on the basis of a promise he would speak as an equal with Gorbachev. On landing, however, Kryuchkov was arrested by Soviet authorities. Back in Moscow, Gorbachev resumed formal power, though his real power was fast slipping into the hands of Yeltsin. At 9 am on August 22 the Soviet Ministry of Defence decided to withdraw its troops from Moscow, and the bizarre drama came to an end”.22

All in all, it was a thoroughly inept and half-hearted operation. As Gennady Zyuganov, leader of the Communist Party of the Russian Federation, remarked many years later in a statement on the death of Gennady Yanayev: “If they had acted much more decisively, our unified country would have been preserved”.23 Ligachev similarly remarks: “They courageously attempted to preserve the Soviet Union. If they are to be criticised, it is for their inconsistency and indecision”.24

Yeltsin was quick to exploit the events to further his own position and accelerate the overthrow of socialism. The pro-capitalist leadership within the Russian parliament immediately denounced the coup attempt, and called their supporters to defend Moscow’s White House (the base of the parliament), where the speakers called openly and defiantly for ending socialism without further delay. “This appeared to be the final confrontation over what system would prevail in the country. Russian Republic vice-president Alexandr Rutskoi told the crowd that ‘Either we shall live like the rest of the world, or we shall continue to call ourselves “the socialist choice” and “the Communist prospect”, and live like pigs.’ Former top Gorbachev aide Alexandr Yakovlev and former foreign minister Shevardnadze, who had left Gorbachev’s camp, joined the crowd at the White House.”25

The image of Yeltsin sitting atop a tank outside the Russian Parliament served as powerful fuel for his self-promotion engine, appearing on TV screens and front pages across the country and around the world. In the mainstream narrative, he was a courageous democrat, a hero of all that is good and pure. As Keeran and Kenny put it, the ultimate effect of the August crisis was to “enable Boris Yeltsin to seize full power in Russia, eliminate the moribund CPSU and do away with the USSR. That was the real coup.”26

The inexorable tide of disaster

With the SCSE defeated and imprisoned, events moved at lightning pace. On 23 August, Yeltsin pushed through the suspension of the Russian branch of the Communist Party. On August 24, Gorbachev dissolved the CPSU Central Committee and resigned from his role as General Secretary (maintaining his position as President of the country). A day later, Yeltsin ordered the transfer of the Russian Communist Party’s property to the Russian Parliament. The Soviet flag outside the Kremlin was replaced with the Russian flag. Nothing meaningful remained of the Soviet state.

In early November, Yeltsin issued decree number 169, banning the CPSU altogether. He sought to justify this move on the basis that “it has become evident that as long as the CPSU structures exist, there can be no guarantee against one more putsch or a coup”.27 This was thoroughly disingenuous, given that his executive order restricting the party’s activities in Russia was one of the key factors precipitating the SCSE’s attempt to restore socialist governance. However, there was by now nobody left in the leadership with the courage or strength to sabotage Yeltsin’s bourgeois bulldozer.

Yeltsin ignored the negotiations for a new union agreement and moved purposefully towards declaring Russian independence. On 8 December, he met with the Ukrainian and Belorussian presidents, Leonid Kravchuk and Stanislav Shushkevich, ostensibly for informal discussions. At this meeting, the presidents and their advisers drafted a document (known as the Belavezha Accords) announcing – with absolutely no legal authority – the dissolution of the Soviet Union: “The USSR, as a subject of international law and a geopolitical reality, is ceasing its existence.”28 Shushkevich’s memory of the discussion gives some idea as to how much attention was paid to the nuances of constitutional law: “Yeltsin said, ‘Would you agree for the Soviet Union to end its existence?’ I said OK and Kravchuk said OK too.”29

Even Gorbachev was shocked at the arbitrary and sudden nature of this declaration. “The fate of the multinational state cannot be determined by the will of the leaders of three republics. The question should be decided only by constitutional means with the participation of all sovereign states and taking into account the will of all their citizens… The hastiness with which the document appeared is also of serious concern. It was not discussed by the populations nor by the Supreme Soviets of the republics in whose name it was signed. Even worse, it appeared at the moment when the draft treaty for a Union of Sovereign States, drafted by the USSR State Council, was being discussed by the parliaments of the republics”.30

As discussed above, there was little support for Soviet dissolution in the Central Asian and Caucasian republics, but it wasn’t conceivable to carry the Soviet Union on without its most populous and prominent component. The Belavezha Accords were ratified a week later by the leaders of the remaining republics. Gorbachev’s resignation finally came on 25 December 1991. With no legal precedent or constitutional framework, Yeltsin simply transferred the Soviet state bodies and property to Russia, and on 31 December, the Soviet Union formally ceased to exist. This was the real coup d’etat. A great country was removed from the map, against the wishes of the majority of its people, by opportunist and conniving leaders. It was nothing short of a tragedy.

The next article will discuss the effects of the Soviet collapse, both within the territory of the former USSR and in the wider world.


  1. Financial Times: EBRD drew up debt-for-nuclear swap plan as Soviet Union fell 

  2. See part 5 of this series for an extensive discussion of perestroika and glasnost. 

  3. David Kotz: One Hundred Years after the Russian Revolution: Looking Back and Looking Forward, International Critical Thought, October 2017 

  4. David Kotz, Fred Weir, Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  5. ibid 

  6. Roger Keeran, Thomas Kenny: Socialism Betrayed – Behind the collapse of the Soviet Union, International Publishers, 2004 

  7. Inside Gorbachev’s Kremlin: The Memoirs Of Yegor Ligachev, Westview Press, 1996 

  8. My Russia: The Political Autobiography of Gennady Zyuganov, Routledge, 1997 

  9. Cited in Keeran and Kenny, op cit 

  10. Kotz and Weir, op cit 

  11. Sam Marcy: Perestroika: A Marxist Critique, WW Publishers, 1990 (Introduction

  12. Interview in Pravda, 22 June 1987, cited in Marcy, op cit (Chapter 10

  13. Workers World: Interview with Margot Honecker 

  14. ibid 

  15. BBC News: Obituary: Heydar Aliyev 

  16. New York Times: Nikolai K. Baibakov, a Top Soviet Economic Official, Dies at 97 

  17. NB. Almaty was at the time known as Alma-Ata 

  18. Kotz and Weir, op cit 

  19. New York Times: Yeltsin Bans Communist Groups in Government 

  20. Cited in Keeran and Kenny, op cit 

  21. Cited in David Shambaugh, China’s Communist Party – Atrophy and Adaptation, University of California Press, 2008 

  22. Keeran and Kenny, op cit 

  23. Al Jazeera: Leader of failed Soviet coup dies 

  24. Ligachev, op cit 

  25. Kotz and Weir, op cit 

  26. Keeran and Kenny, op cit 

  27. UPI: Yeltsin bans Communist Party 

  28. New York Times: Texts of Declarations by 3 Republic Leaders 

  29. BBC News: New light shed on 1991 anti-Gorbachev coup 

  30. Statement made on 9 December 1991, cited in Gorbachev: On My Country and the World, Columbia University Press, 2000 

Why doesn’t the Soviet Union exist any more? Part 5: Perestroika and glasnost

The basic cause of the dissolution of the Soviet Union may be identified as the long-term ideological chaos that prevailed in the USSR. Acting as a key driver of events were long-term mistakes in organisational policy, while the primary factor that dealt the direct, fatal blow was political betrayal, through the implementation of ‘perestroika and new thinking’.1

Gorbachev: the beginning of the end

After a decade of economic stagnation, declining popular confidence and escalating military confrontation with the West – and with three CPSU general secretaries in three years having died on the job (Brezhnev, Andropov and Chernenko) – there was an obvious need to breathe some new life into Soviet politics. Andropov understood this better than most; during the few months of his tenure, he encouraged younger members of the party’s Central Committee to step up and help modernise Soviet socialism. Mikhail Gorbachev, elected by the politburo as General Secretary after the death of Chernenko in March 1985, was part of this ‘new generation’. He was chosen “because he was young, energetic, imaginative, and – they believed – orthodox”.2

The early signs were promising: Gorbachev promoted a vision of enhancing socialist democracy and modernising the economy whilst maintaining social ownership of the means of production and preserving the political power of the working class. Keeran and Kenny write:

Gorbachev advocated the elimination of wage levelling. In a swipe at the illegal parts of the second economy and corruption, he called for a struggle against ‘unearned incomes’ and all ‘phenomena that are alien to the socialist way of life.’ In foreign policy, Gorbachev reaffirmed such traditional Soviet positions as the support of national liberation, peaceful coexistence, and cooperation with the West on ‘principles of equality.’ He gave special emphasis to ending the arms race and freezing nuclear arsenals.

In politics, Gorbachev proposed ‘strengthening’ and ‘heightening’ the leading role of the Party, a ‘strict observance of the Leninist style of work’ and the elimination of ‘false idealisation’ and formalism in Party meetings. Gorbachev spoke of the need for glasnost, or ‘greater openness and publicity’ about the work of the Party, state and other public organisations.3

Gorbachev talked of the need for perestroika – restructuring. This term, never very well defined, ultimately became a byword for the systematic destruction of Soviet socialism. However, this is presumably not how it was conceived of, and certainly not how it was presented to the Soviet people. Yegor Ligachev, Gorbachev’s second-in-command from 1985 to 1988, was a keen supporter of perestroika as it was presented in its early years (he later earned the epithet ‘leading hardliner’ from the western press after he fell out with Gorbachev). Describing what he had considered to be the principal aims of perestroika, he writes:

In the socio-economic sphere: modernise the machine-building complex and, on this basis, bring about the planned reconstruction of the nation’s economy and its social reorientation; link planning extensively with the development of money exchange relationships; create the necessary economic conditions for the financial self-sufficiency and self-financing of enterprises without state subsidies; and create major scientific and technical complexes.

In the political sphere: democratise the soviets, or councils, at all levels; and expand the rights and authorities of the regions, territories and republics.

In foreign policy: prevent nuclear war; make the transition from confrontation to real disarmament; and strengthen socialist concord.4

In short: make some limited use of market mechanisms to increase production and innovation, within the context of the planned economy; renew economic infrastructure; invest heavily in technology and science; increase popular participation in existing democratic systems; push hard for multilateral nuclear disarmament. These objectives sounded, and sound, sensible enough. Unfortunately they bear little relation to what actually took place in the name of perestroika. Gorbachev’s reforms didn’t strengthen socialism; rather, they laid the grounds for economic ruin and for the hollowing out of the Communist Party, which was transformed into little more than a training ground for budding manager-capitalists to gain control of assets that they would later get enormously rich from.

With the economy spiralling out of control and the party reduced to a shadow of its former self, alternative – explicitly nationalist and anti-communist – alternative centres of power arose to fill the political vacuum. With the support of a nascent capitalist class and the global mass media (not to mention western governments and intelligence agencies), these organisations gained sufficient strength that they were able to force through the disintegration of the Soviet Union, the banning of the Communist Party, the dismantling of socialism, and the introduction of the harshest possible neoliberal capitalist ‘shock therapy’. Such was the true harvest of perestroika.

Did Gorbachev inherit a crisis?

Although Gorbachev and his team would later claim they had inherited a society in crisis, this wasn’t actually the case. There was no serious public unrest in 1985. In spite of assorted economic problems and a degree of popular dissatisfaction (hardly unusual in any society), there wasn’t any serious trouble, and very few people would have imagined that within a few years Soviet socialism would no longer exist. For the most part, people were more-or-less content with the status quo. The economy was growing, albeit slowly. Everybody had their basic needs met in terms of food, shelter, heating, clothing and healthcare. Education and cultural facilities were world class. The social welfare system was unparalleled outside the socialist world. The streets were safe and people had the opportunity to live interesting, fulfilling, productive lives.

While some Soviet people complained about the quality and quantity of goods and about official privileges and corruption, most Soviets expressed satisfaction with their lives and contentment with the system. Polls showed that the level of satisfaction of Soviet citizens was comparable to the satisfaction of Americans with their system… Personal consumption of Soviet citizens had increased between 1975 and 1985. Even though the Soviet standard of living reached only one-third to one-fifth of the American level, a general appreciation existed that Soviet citizens enjoyed greater security, lower crime, and a higher cultural and moral level than citizens in the West did.5

As the western media became very fond of pointing out (and exaggerating), there were some shortages of consumer goods, leading to queues in shops. While this indicates inefficiencies in distribution (and wider economic problems, as discussed earlier in this series), it doesn’t testify to dire poverty or social collapse. As Samir Amin puts it: “It is obvious that if prices rise massively, there are no more queues, but the seemingly vanished poverty is still there for those who no longer have access to consumer goods. The shops in Mexico and Egypt are packed with goods, and there are no lines in front of the butchers’ shops, but meat consumption per head is a third of what it was in Eastern Europe”.6

The Soviet Union’s allies were facing difficult times in Afghanistan, Nicaragua and Ethiopia, but were in the ascendancy in southern Africa – particularly Angola. Vietnam’s economic situation started to improve rapidly after its adoption of Doi Moi7 reforms in 1986, and therefore its reliance on Soviet aid was reduced. Cuba and the Democratic People’s Republic of Korea were doing well. After a very painful quarter of a century, there finally seemed to be a possibility of overcoming the Sino-Soviet split (ties were finally normalised in 1989 – by which time, sadly, the USSR was in its death throes). And although the Reagan administration had stepped up US economic, military and political operations against the Soviet Union, the latter was holding its own.

In short, the USSR in the mid-1980s was not a society on the verge of collapse. So what happened?

‘Restructuring’ the economy from bad to worse

In the field of economics, the major objective of perestroika was to “modernise and streamline the Soviet economy through the introduction of new management techniques and technology in use elsewhere in the world, particularly in the highly developed imperialist countries.”8 The vision was, within 15 years, “to create an economic potential approximately equal in scale to that accumulated throughout all the previous years of Soviet government and to almost double national income and industrial output. Productivity of labour is to go up by 130-150 percent… The implementation of the programme will … raise the Soviet people’s standard of living to a qualitatively new level”9.

The two major strategic themes put forward in order to reach these goals were: first, the extension of market relations within the overall context of public ownership, in order to boost innovation and productivity; second, an attempt to “democratise planning”, basically by pulling the plug on the entire central planning system. The former theme was not entirely without merit – it has worked rather well in China and Vietnam, for example. Dismantling the planning system, on the other hand, created unmitigated havoc, as a result of which the USSR, in 1990, experienced negative growth for the first time in its history.

Gorbachev’s initial steps in the economy were interesting but inept. The first big reform was an anti-alcohol campaign with partial prohibition, announced in May 1985. Intended to help alleviate the major problems the Soviet Union was experiencing in terms of public health and labour productivity (particularly absenteeism), the reform consisted of a price hike for all alcoholic drinks, reduced production of vodka and wine, an increase in the minimum drinking age (to 21), stiff penalties on drunken behaviour, the banning of alcohol consumption in the workplace, and various regulations in relation to the sale of alcohol.

Well-intentioned as the campaign may have been, it was a near-complete failure and had damaging side effects. Kotz and Wier point out that “while a slight increase in sobriety may have resulted, this campaign, like the American experiment with Prohibition after World War I, had unforeseen harmful consequences. Illegal private production arose to meet the unsatisfied demand. Private distillers stripped the retail stores of sugar, causing severe shortages. And an estimated 20 billion roubles in tax revenues were lost on alcohol sales during 1986-88”.10

The loss in income was a fairly serious blow to an already troubled economy that derived a substantial portion of its fiscal revenue from the state monopoly on alcohol. Furthermore, the sharp growth in production of illicit moonshine meant that there was no long-term improvement in labour productivity or public health. It also served to extend the underground economy, thereby contributing to the growth of a nascent bourgeoisie with an interest in expanding its market and legitimising its activities. Gorbachev himself would later acknowledge that “the anti-alcohol campaign and how it was implemented was a mistake in the long run”11.

The politburo went on to introduce a package of economic reforms that bore some resemblance to the Kosygin-Liberman reforms (discussed in the second article in this series12). The centrepiece was a proposal to allow state production enterprises to determine their own output levels, on the basis that the enterprises had more insight into their capacity, resources and circumstances than the central planners did. Gosplan, the central planning agency, was to withdraw from micromanaging enterprises and switch to long-term goal-setting. Kotz and Wier note: “The economic ministries were to end their day-to-day management of production. Republican, regional and local soviets were to be granted a larger role in overseeing the economy of their respective areas. Within enterprises, workers were to be given expanded power over decision-making. These reforms embodied the leadership’s idea of democratising and decentralising the economy, within the framework of public ownership and economic planning”.13

The reform was flawed in a number of respects, and had negative repercussions that would undermine the entire economic system. Worse, the leadership didn’t back out of the reform once it was clear that it wasn’t working; it was sudden and risky, imposed by the top level state machinery without suitable mechanisms for feedback and improvement. There was certainly no “crossing the river by feeling the stones”; it was more like taking a big leap into the middle of the river and hoping for the best. It’s perhaps useful to compare this approach with the methodology used in China’s economic reforms, for example the household responsibility system, a decentralised method of agricultural production that was tried out at the level of a single village (illegally, in fact) and which was sufficiently successful in boosting agricultural output that it was gradually rolled out at regional and national level over the course of a few years:

The household responsibility system was not designed by any leader – it was a product of villagers in Xiaogang village in Fengyang county, Anhui province. Driven by bad weather and low production in 1978, they took responsibility for their own gains and losses, with a proviso that if any of them were to go to jail for secretly embarking on this illegal system, the others would take care of their children. Seeing the incredible results, the Central Rural Work Conference at the end of 1979 decided that the poorest residents in rural areas would be allowed to engage in this system. At the end of 1980, 14% of the production teams around the country followed the system… All production teams under the household responsibility system had remarkable results that year. So in 1981 the government started to promote the system across the country. By the end of the year, 45% of production teams were in the system, in 1982, 80%, and in 1984, 99%.14

The most immediately visible result of Gorbachev’s reform package was to create shortages of certain goods. Enterprises were now able to determine their own product mix, but there was no corresponding change in the market for those products: prices remained fixed by the state, and therefore most enterprises simply focused on producing those items that had the highest mark-up. Allen Lynch writes: “Most Soviet factories simply stopped making low margin consumer items, and massive shortages of everyday items quickly set in (eg salt, sugar, matches, cooking oil, washing powder, baby clothes, etc). By mid-1989, coal miners in Donbass had no soap to wash with after a long day in the mines, a development that triggered massive strikes and a coalition of workers and intellectuals against the Soviet system and Gorbachev himself.”15

With more direct control over their spending, many of the enterprises chose to pay their workers more. Given endemic labour shortages, increasing wages would have felt like a sensible policy at the level of the individual enterprise, because it was a means of attracting and retaining workers. However, at a broader level, the combination of higher wages, ever-worsening shortages of consumer goods and state-fixed low prices served to create repressed inflation. This in turn led to increased black market activity and speculation, undermining the overall economy.

Furthermore, increased wages tended to mean less resources for investment; the future was sacrificed for the sake of the present. The result was a further decline in innovation and productivity growth. And although all of this was done in the name of “democratising” production, the new system allowed enterprise managers to exercise unchecked control over vast resources – a position that many of them leveraged to their advantage in the wild-west asset-stripping days of the early 1990s.

Late in 1987, Gorbachev pushed through a major decrease in state purchases of industrial output, thus forcing the enterprises to sink or swim in the open market, regardless of whether they were anything approximating ‘viable’ without their guaranteed monopoly. “Against the better judgement of Prime Minister Ryzhkov and Ligachev, Yakovlev [Gorbachev’s closest adviser] and Gorbachev pushed to shrink the state orders — the guaranteed government purchase of Soviet industrial output at fixed prices — from 100 percent to a mere 50 percent of the whole of industry. Reducing state orders to such a degree meant that, in one leap, half of Soviet industry would gain autonomy to buy and sell its output in a new wholesale market – trade between enterprises — with prices set by fluctuations in supply and demand… The Gorbachev plan proved utterly reckless. It plunged the economy into chaos. In 1988, consumer shortages proliferated and, for the first time since World War II, inflation appeared”.16

With the enterprises thrown into chaos and often struggling to sell their produce in a newly-competitive market, state revenues suffered a sharp reduction. Sitaram Yechury writes that this “led to a situation where the government had to increasingly resort to budgetary deficits. In 1985 the budget deficit was a modest 18 million roubles which rose to nearly 120 billion by 1989 or 14% of the Soviet Union’s GNP”.17 The fiscal deficit drove austerity: “during Gorbachev’s leadership, import of food grains and consumer items fell by the equivalent of 8.5 billion roubles.”

The next major step in Gorbachev’s economic reform was the 1988 law on cooperatives, which allowed people to set up their own businesses. British economist Philip Hanson describes this as “the most radical of all Gorbachev’s economic measures so far… Members of a cooperative could be few or many, and they could employ non-members. A cooperative was therefore capable of being a capitalist partnership, with the members exploiting, in Marxist terms, the labour of non-members”.18 Strictly speaking these cooperatives were not allowed to employ other people’s labour, but icn reality this regulation was observed almost exclusively in the breach.

Initially most of the cooperatives were cafés, restaurants, hairdressers and small construction firms – exactly the sort of business that tends to be quite effectively run on a small scale. However, the cooperative movement quickly came to be dominated by “pocket banks used by their founding enterprises to move funds around discreetly and cooperative banks that were able, when foreign-currency and government debt markets developed, to make large profits from playing very thin financial markets”.19 Many of the fabulously wealthy Russian gangster-capitalists of the 1990s made their start in ‘cooperative’ banks in the late 1980s.

In addition to paving the way for a new finance-capitalist class, the cooperatives also laid the ground for a lucrative non-productive underground economy: “Cooperatives providing consumer goods and services, which had to be readily visible to function, soon ran into difficulties from criminal gangs. Protection rackets developed, and the police were unable or unwilling to stop them”.20

The increasingly dire situation wasn’t helped by falling oil prices. In 1986, Saudi Arabia increased its oil production by two million barrels a day, causing the world market price to drop precipitously. This had a serious impact on the Soviet economy, which had since the early 1970s relied on high oil prices to cover for weaknesses elsewhere. As long as oil prices were high, there was enough hard currency to import goods and pay debts (a byproduct of this is that the Soviet leadership was able to procrastinate on economic reforms, unlike the Chinese leadership which by the late 1970s had very little choice but to fix the economy). Allen Lynch writes: “Gorbachev was thus forced to undertake the precarious (and as we have seen ill-thought out) programme of structural reform with a radically reduced resource base; the Soviet economy had lost its shock absorber”.21

Another obvious defect of Gorbachev’s economic reform package is that it lacked organisational infrastructure. Appropriate institutions might have been able to provide guidance and constrain the new freedom of the enterprises such that reduced investment, imbalanced product mix and repressed inflation were avoided. However, just when institutional supervision was most needed, Gorbachev and his coterie were busy delegitimising the Communist Party and hollowing out the economic ministries and planning bodies. As Vladislav Zubok points out, “instead of relying on the most pragmatic elements of the party and state officialdom in restructuring of the country, Gorbachev tried to build up new political forces and movements while gradually diminishing the power of the party and of centralised state structures”.22

The result was chaos. “The grave economic, financial, and state crisis began only between 1986 and 1988, and it kept growing worse because of Gorbachev’s choices and policies”.23 In place of cautious, measured experiments conducted within a stable political context, Gorbachev set in train a rapid dismantling of the existing system whilst at the same time creating political anarchy. Again, the comparison with China is apposite: “[In China] there was virtually no privatisation – state enterprises were kept under state ownership and control. There was no sudden price liberalisation – state enterprises continued to sell at controlled prices. Central planning was retained for the state sector of the economy. Rather than slashing state spending, various levels of government poured funds into improving China’s basic economic infrastructure of transportation, communication, and power. Rather than tight monetary policy, ample credit was provided for expansion and modernisation. The state has sought to gradually develop a market economy over a period of decades, and the state has actively guided the process.”24

Gennady Zyuganov, current leader of the Communist Party of the Russian Federation, is scathing in his assessment of the perestroika package of economic reforms:

As we know from historical experience, common sense, and scientific analysis, no reform can be implemented successfully without a well-developed programme and precisely defined goals; a team of vigorous and highly intellectual reformers; a strong and effective system for controlling political phenomena; thoroughly developed and carefully considered methods of instituting the reforms; the mobilisation of the mass media to explain the meaning, goals, and consequences of the reforms for the state as a whole and for the individual person in particular for the purpose of involving as much of the population as possible in the reform process; and the preservation and development of the structures, relations, functions, methods, and lifestyles that have earned the approval of the people. The reform process in China (PRC) developed along approximately similar lines. But nothing like this was done by Mikhail Gorbachev and his team. Labour collectives, party organisations, economic leaders, and much of the intelligentsia were excluded from participating in the renewal of society. The right to define directions and interpret the meaning of the reorganisation processes was appropriated by a small group of top leaders, who were given to superficial improvisation and were unable to organise and direct the reform properly… Instead of the hard work that was urgently needed, they unfolded a parade of political arrogance, demagoguery, and dilettantism, which gradually overwhelmed and paralysed the country.25

In 1990, the USSR went into recession for the first time. By 1991, its economy was in freefall.

Glasnost: the party’s over

What happened in our country is primarily the result of the debilitation and eventual elimination of the Communist Party’s leading role in society, the ejection of the party from major policymaking, its ideological and organisational unravellling, the formation in it of factions, careerists’ and national separatists’ penetration of the leadership of the party and state as well as the party and power structures of the republics, and the political conversion of the group headed by Gorbachev and their shift to the position of elimination of the Communist Party and the Soviet state.26

The purported meaning of glasnost

In 1986, Gorbachev and his advisers came up with the concept of glasnost (‘openness’) to encapsulate policies of greater government transparency, wider political discussion and increased popular participation. Corruption and inefficiency would be tackled, and more information would be made publicly available. At first, it sounded fairly innocuous – what reasonable person would object to a deepening of socialist democracy? However, it quickly became a battle cry for an all-out attack on the legitimacy of the Communist Party of the Soviet Union and on the foundations of the Soviet identity. In short, it became a powerful weapon in the hands of social forces hostile to socialism.

It’s worth pointing out that Gorbachev never put much meat on the bones of ‘democratisation’. With hindsight, it’s obvious that his use of the term reflected an ideological concession to western capitalism; that he had come to believe that the Soviet Union should aspire to the political norms defined in Western Europe and the US. Such thinking neglects a number of factors that should be well understood by any Marxist:

  1. ‘Free speech’ in the advanced capitalist countries is essentially a piece of attractive icing beneath which lies a bitter cake of plutocratic repression. Via its monopolisation of the mass media, the ruling class dominates the field of ideas almost comprehensively. There is a level of debate and criticism, but only of a few individual policies and not of systemic features of capitalism. As Chomsky famously put it: “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum”.27

  2. The political freedoms available in the west are much constrained owing to the correlation between wealth and power. Ordinary citizens have the right to vote, but their choice is nearly always restricted to two or three pro-capitalist, pro-imperialist parties, between which there is little substantive difference (so rare is the appearance of a meaningfully different option within mainstream politics, that when it happens it sends the ruling class into a frenzy of confusion, as is being witnessed at the moment with the rise of the Labour left under the leadership of Jeremy Corbyn). Actual power is monopolised by the wealthy, and challenging it can be extremely dangerous, as is evidenced by the treatment of Irish Republicans that have served time in Britain’s colony in the north of Ireland, or the many longstanding black, Puerto Rican and indigenous political prisoners in the US who have spent decades behind bars on account of their struggle for equality and human rights.

  3. In a context of ongoing class struggle waged by the working class of a socialist country against its internal enemies (those that want to restore feudalism or capitalism) and its external enemies (the leading capitalist countries that will inevitably work to destabilise a socialist country), a level of political repression is an unhappy necessity; this is elaborated in the article on ideological deterioration28 in relation to Khrushchev’s denunciation of Stalin. The needs of the few – to get fantastically rich – can’t be allowed to compromise the needs of the many to enjoy a dignified, peaceful and fulfilling life.

The Soviet political system was undeniably rife with problems: the alienation and disaffection of young people, excessively centralised decision-making, corruption, arbitrariness by police and officials, insufficient levels of popular participation in the soviets, and more. But these weren’t problems that could be solved by imitating a western bourgeois-democratic model that had no cultural and social basis in the USSR. Rather, political reforms should have attempted to build on and improve the existing system, along the lines envisaged by Yuri Andropov.

Difficulties and contradictions notwithstanding, the Soviet Union had built a viable socialist democracy that, in terms of empowering ordinary people, was significantly more inclusive and meaningful than the capitalist democracy of, say, the US or Britain. For example, Al Szymanski (writing in 1979) describes the way that mass media was used to exchange ideas and inform policy: ”In the Soviet Union, unlike the Western capitalist countries, the major forums for public debate, criticism, and public opinion formation are the mass media, together with specialised journals and conferences. The media are the major forum for opposing views, with Pravda and Izvestia ranging more freely as social critics than the local weeklies. The Soviet press is full of public debates on a very wide range of issues: literary policy, economic and legal reform, military strategy, the relation between the Party and the military, city planning, crime, pollution, farm problems, the role of the press, art, women’s role in the economy, access to higher education, incompetent economic management, bungling bureaucrats, etc”.29

Szymanski describes “a few basic assumptions of Soviet society” that were not debated in the press: socialism as a system, communism as a goal, and the leading role of the Communist Party. “These issues are considered to have been settled once and for all and public discussion of them is considered by the regime to be potentially disruptive of popular rule.” This is consistent with Fidel Castro’s famous formula: “Within the revolution, everything; against the revolution, nothing.”30 These basic assumptions of socialism can be compared with the basic assumptions of capitalism: the supremacy of private property; profit as the major engine of economic activity; exploitation of labour as the source of profit.

The real meaning of glasnost

Gorbachev didn’t have widespread support for his economic reforms within the CPSU. This was partly due to a culture of caution and conservatism, but more importantly because Gorbachev’s schemes weren’t convincing and well thought out. The risk was too great in the eyes of many party veterans, particularly given the absence of a reasonable plan for gradual reform by carefully managed trial-and-error and with a clear rollback mechanism.

The initial enthusiasm of 1985-86 had, within a couple of years, given way to a sense of anxiety that the reforms weren’t solving any problems but were in fact contributing to the increasingly dire status of the economy. Rather than reflecting on whether a different approach was required, Gorbachev instead placed the blame on the party, which he claimed was opposed to his reforms and eager to see them fail. Writing in May 1988, Sam Marcy observes: “Perestroika has not in these almost three years been a spectacular success. Gorbachev himself does not claim it has. As a matter of fact, he has often spoken about lack of progress, but blames resistance within the Party, particularly in the lower echelons and the outlying regions of the country.”31 Keeran and Kenny make a similar observation: “From the early days Gorbachev saw the CPSU as the main obstacle, and the Party apparatus as his main enemy, not as an instrument to carry the struggle for reform forward. He had to outmanoeuvre the Party, not struggle within it. He always appealed to intellectuals and the public over the Party’s head. Everywhere, his memoirs contain such sentiments as ‘Party structures are applying the brakes’”.32

Glasnost, then, was an attempt to “unleash the public”, where the public was defined as people who unambiguously supported perestroika. Continuing support for perestroika was to be found primarily outside the party leadership, particularly among capitalist restorationists, anti-Soviet nationalists of assorted hue, sections of the intelligentsia, and the new generation of small capitalists and managers that couldn’t wait to get filthy rich.

Attack on the CPSU

The first major organisational step towards breaking the CPSU’s power was taken at the 19th party conference in June 1988, which Gorbachev presented with a last-minute surprise proposal that he had been careful not to distribute in advance. The crux of this proposal was to increase the separation of the party and the state, tilt power towards non-party structures, stuff these non-party structures with proponents of the ‘new thinking’, and create greater executive power for Gorbachev and his allies. “The old Supreme Soviet was to be replaced by a new two-chamber parliament. A 2,250-member Congress of People’s Deputies would be elected, whose members would in turn select a smaller Supreme Soviet from among the deputies, of about 500-550 members, to act as the standing legislature. While 750 members of the new Congress would be chosen by a list of ‘public organisations,’ including the Communist Party, the remaining 1,500 would be elected by the population in potentially contestable elections. The Congress would elect a chairman of the Supreme Soviet who would serve as head of state.”33

The elected chairman of the Supreme Soviet would essentially be an executive president – a post designed by Gorbachev, for Gorbachev. Keeran and Kenny assess that “the proposal, introduced in the final minutes in a surprise resolution by Gorbachev in the chair, amounted to the overthrow of the Central Committee.” Disoriented by the sudden appearance and radical nature of the proposals, a majority of delegates voted in favour.

The newly-created organs of power were chaotic, but they were much easier than the older structures for Gorbachev and his team to dominate, since they were largely composed of people that had been encouraged and promoted by Gorbachev and the increasingly anti-communist press. As a result, Gorbachev’s team suddenly had a mandate to accelerate the pace of reforms to a dangerous degree. Meanwhile, the new political space provided nutrient-rich soil for assorted right-wing nationalist movements around the country, leading to a bumper yield of insurrection and instability over the course of the ensuing three years.

Gorbachev also moved to change the class composition of the Communist Party. Before the 1988 Party Conference, he said very candidly that only people who supported his programme were eligible to be delegates: “There must be no more quotas, as we had in the past – so many workers and peasants, so many women, and so forth. The principal political imperative is to elect active supporters of perestroika.”34 Cheng Enfu and Liu Zixu observe that, “in the name of promoting young cadres and of reform, Gorbachev replaced large numbers of party, political and military leaders with anti-CPSU and anti-socialist cadres or cadres with ambivalent positions. This practice laid the foundations, in organisational and cadre selection terms, for the political ‘shift of direction.’”35

Later in 1988, Gorbachev moved against the more traditionalist (that is: communist) members of the party leadership. The most senior official, Andrei Gromyko – a key negotiator at Yalta and Potsdam in 1945, foreign minister from 1957 to 1985 and Chairman of the Presidium of the Supreme Soviet from 1985 until 1988 – was removed from the politburo. Nikolai Baibakov was fired as head of the central planning agency after two decades, in spite of his vast wealth of experience (which included overseeing Russian oil production during World War 236). Yegor Ligachev, who had become increasingly vocal in his critique of perestroika, was demoted from head of ideology to head of agriculture. As the communists were systematically removed from the party and state leadership, supporters of ‘radical reform’ were promoted, including a certain Boris Yeltsin.

Ligachev’s role as head of ideology fell to Alexander Yakovlev, Gorbachev’s closest political adviser and widely regarded as the “godfather of glasnost”, wielding what Keeran and Kenny describe as “the most powerful and pernicious influence of anyone on the entire reform process”. We now know that Yakovlev had long since given up on his commitment to Marxism and had his heart set on transforming the Soviet Union into a multiparty parliamentary democracy and market economy along the lines of Canada (where he had spent ten years as Soviet ambassador). Initially he hoped this could be achieved through reforms, but he reveals in his memoirs that, with the reins in his hands, he decided that nothing less than counter-revolution would do.

“In the first years of perestroika most reformers had the illusion that socialism could be improved. The argument was only about the depth of improvement. At some point in 1987, I personally realised that a society based on violence and fear could not be reformed and that we faced a momentous historical task of dismantling an entire social and economic system with all its ideological, economic and political roots. It had become imperative to make profound changes in ideology and overcome its myths and utopias”.37

Fomenting historical nihilism

Given almost complete autonomy in the areas of media and propaganda, Yakovlev went about “overcoming myths and utopias” by doing everything possible to attack the CPSU and Soviet history. He went so far as to claim that the October Revolution was simply part of Germany’s World War I strategy: “The October Revolution was the action of the German General Staff. Lenin received two million marks in March 1915 for sabotage”.38

Dissidents and anticommunists were appointed as editors of newspapers and magazines, and were given carte blanche to use their publications to openly attack the basic ideas of socialism and the whole nature of the Soviet system. “Liberal intellectuals were named to run Ogonyok, Sovetskaya Kultura, Moscow News, Znamya, and Novy Mir… The top political leadership had actually given editors, journalists, writers, and economists freedom to write as they wished, using the mass media as their vehicle”.39

It is unprecedented in any social system for the ruling class to hand over the state’s propaganda apparatus to its class enemy. What Gorbachev, Yakovlev and co did was akin to the British government handing management of the BBC over to the IRA, or Cuba’s Prensa Latina appointing Marco Rubio as its editor.

This was the putrid meat on the bones of Gorbachev’s “freedom of the press”. There was no freedom to criticise perestroika and glasnost, but there was freedom for a full-scale assault on the party’s history and ideology. No accusation went unmade. Zubok explains that “Gorbachev and his assistants allowed the process of glasnost to go on until it became a whirlwind of revelations that discredited the entire foundation of Soviet foreign policy and the regime itself… Some Moscow-based revisionists began to hold the Soviet Union solely and exclusively responsible for the Cold War. They began to consider the policies of the West to be purely reactive and dictated by the need to fight Stalin’s communist aggression and totalitarian threat”.40

Absurd exaggerations about Stalin’s crimes once again became the order of the day; these were in fact stalking horses for attacks on socialist construction and the defence of the Soviet Union against Nazism – the greatest achievements of the Soviet people. “It is a broad attack against communism, and Stalin is merely a convenient symbol”, wrote Sam Marcy in June 1988.41 This point was powerfully made in a famous letter to the newspaper Sovetskaya Rossiya in March 1988 by a Leningrad chemistry teacher by the name of Nina Andreyeva (the letter caused such a stir that Gorbachev used it as the justification for a new round of anticommunist purges). Andreyeva wrote:

Take the question of the place of JV Stalin in our country’s history. It is with his name that the entire obsession with critical attacks is associated, an obsession that, in my opinion, has to do not so much with the historical personality itself as with the whole extremely complex transitional era – an era linked with the unparalleled exploits of an entire generation of Soviet people who today are gradually retiring from active labour, political and public activity. Industrialisation, collectivisation and the cultural revolution, which brought our country into the ranks of the great world powers, are being forcibly squeezed into the ‘personality cult’ formula. All these things are being questioned. Things have reached a point at which insistent demands for ‘repentance’ are being made on ‘Stalinists’ (and one can assign to their number whoever one wishes). Praise is being lavished on novels and films that lynch the era of tempestuous changes, which is presented as a ‘tragedy of peoples’.42

Once the Congress of People’s Deputies was established in 1989, its proceedings were televised – another ad hoc decision by Gorbachev. “For thirteen days and nights, the proceedings transfixed two hundred million Soviet viewers”, who witnessed well-known personalities arguing persuasively against socialism. For example, on 2 June 1989, Kyrgyz author Chingiz Aitmatov – a close ally of Gorbachev – took the podium to laud the achievements of the “flourishing, law-abiding societies of Sweden, Austria, Finland, Norway, Holland, Spain and, finally, across the ocean, Canada”, adding that “we’ve done them a favour by showing them how not to build socialism”.43 Other speakers attacked the “KGB’s ‘history of crimes’, demanded Lenin’s body be removed from Red Square, denounced the one-party system, and disputed the validity of Marxism… The proceedings of the Congress shook the self-confidence of the CPSU to its foundations. For millions, the Congress undermined the legitimacy of the Party, Soviet history, and the whole social order. It also emboldened socialism’s opponents. It pushed back the boundaries of the politically thinkable. Managed reform was over. Gorbachev became ‘a surfboarder of events’”.44

Added to all this was the fact that Gorbachev and his allies decided to end restrictions on foreign propaganda, for example putting an end to the jamming of Radio Liberty45 – a generously-funded propaganda arm of the CIA, focused on spreading anticommunist lies around the socialist countries of Europe. So Gorbachev’s idea of “improving socialism” was in fact based on bulldozing its structures and legacy.

The attack on the party went so far that Fidel Castro, in December 1989, at an event commemorating the 2,000-plus Cubans who died in the course of their heroic internationalist duties in Angola, was moved to remark:

It’s impossible to carry out a revolution or conduct a rectification without a strong, disciplined and respected party. It’s not possible to carry out such a process by slandering socialism, destroying its values, discrediting the party, demoralising its vanguard, abandoning its leadership role, eliminating social discipline, and sowing chaos and anarchy everywhere. This may foster a counter-revolution – but not revolutionary change… It is disgusting to see how many people, even in the Soviet Union itself, are engaged in denying and destroying the history-making feats and extraordinary merits of that heroic people. That is not the way to rectify and overcome the undeniable errors made by a revolution that emerged from tsarist authoritarianism in an enormous, backward, poor country. We shouldn’t blame Lenin now for having chosen tsarist Russia as the place for the greatest revolution in history.46

By 1991, the job of destroying the CPSU was almost entirely complete. New York Times columnist Esther Fein was all too accurate when she opined in July 1991 that “the Communist Party’s decline in power and prestige is perhaps the most critical development in the reform of the political system.”47 This act of grand-scale political vandalism remains Mikhail Gorbachev’s principal endowment to the world.

The outright attack on the CPSU and the undermining of its authority is unique to Gorbachev. His predecessors can be accused of many mistakes, but actively weakening the power of the Communist Party isn’t one of them. Up until the glasnost period, the Soviet leadership always reiterated the importance of the party as the leading element in political life. For example Boris Ponomarev, a leading ideologist during the Brezhnev and Andropov periods, wrote just two years before Gorbachev’s appointment as General Secretary: “The leading vanguard position of the Communist Party has been the decisive subjective prerequisite for all the fundamental gains made by the proletariat in the course of the class struggle, for all the victorious socialist revolutions, for all the historic accomplishments by the peoples embarked on the path of socialism and building the new society. Conversely, where under the pressure of the class adversary, as a result of the internal struggle or of a departure from the correct class line the leading role of the party is weakened and is reduced to nought, the revolutionary force may well be threatened with defeat”.48

The genie wouldn’t go back in the bottle

Attacking the CPSU backfired badly for Gorbachev. He had made a dangerous assumption: that the liberals and nationalists he promoted would give him the political support denied him by the communists, thus allowing him to realise his dreams of a mixed economy with a welfare state and political pluralism. In fact, these elements wanted to go much further than Gorbachev. They didn’t want Nordic-style social democracy; they wanted full-scale neoliberal capitalism of the Milton Friedman variety. Soon enough they turned against Gorbachev and started looking for other means to promote their cause, stirring up nationalism and unrest, building openly pro-capitalist networks and attracting concrete support from the west.

To the extent that economic and political reform were necessary, they could only have been successfully carried out under the leadership of the CPSU, an organisation which, for all its faults, counted among its number the most dedicated and capable people in Soviet society. Contrasting Gorbachev’s approach with that of Deng Xiaoping, Allen Lynch writes: “Where Deng defended the Chinese Communist Party, the only organisation that integrated the country as a whole, Gorbachev undermined the Soviet Communist Party without having in place an alternative and legitimate system of authority… Deng would not risk experiments with the political monopoly of the Chinese Communist Party, although he proved much defter in establishing his leadership over it than did Gorbachev over the Soviet counterpart. And when Deng saw that discussion of Western democracy implied a challenge to Communist Party rule, he drew a bright red line; again, this was very much unlike Gorbachev, who ended his tenure torn between a Soviet Communist Party that he could not abandon and democratic forces that he would not embrace.”49

Having debilitated and alienated the Communist Party, and having failed to win enduring approval of the intelligentsia that he’d courted so assiduously, Gorbachev found himself increasingly isolated and unpopular. “Denied political recognition and support at home, he increasingly looked for it abroad, from Western leaders.”50 In the US, Britain and West Germany, he was feted as a great hero, and his response was to start adopting the language and politics that went down best in these countries: the language and politics of imperialism. Class struggle increasingly gave way to “universal values”. Defence of the socialist heartlands gave way to pacifism. The longstanding concept of nuclear parity was dropped. In the final insult to socialist morality and internationalism, Gorbachev responded to the US request that the Soviet Union participate in the 1991 Gulf War by saying: “I want to emphasise that we would like to be by your side in any situation. We want decisions to be made that will strengthen, not undermine, the authority of the United States”.51

The next article in this series will deal with the events of 1989-91; that is, the outright collapse and disintegration of the Soviet Union.

References


  1. Cheng Enfu and Liu Zixu: Analysis of the Soviet Economic Model and the Causes of Its Dramatic End, International Critical Thought, 2017 

  2. Rodric Braithwaite: Afgantsy, Profile Books, 2011 

  3. Roger Keeran, Thomas Kenny: Socialism Betrayed – Behind the collapse of the Soviet Union, International Publishers, 2004 

  4. Inside Gorbachev’s Kremlin: The Memoirs Of Yegor Ligachev, Westview Press, 1996 

  5. Keeran and Kenny, op cit 

  6. Samir Amin: Russia and the Long Transition from Capitalism to Socialism, Monthly Press, 2016 

  7. Return to the Source: Actually Existing Socialism in Vietnam 

  8. Sam Marcy: Perestroika: A Marxist Critique, WW Publishers, 1990 

  9. ibid 

  10. David Kotz, Fred Weir: Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  11. RT: Gorbachev admits USSR mid-80s anti-alcohol campaign ‘too hasty’ 

  12. Invent the Future: Why doesn’t the Soviet Union exist any more? Part 2: Economic stagnation 

  13. Kotz and Wier, op cit 

  14. Justin Yifu Lin: Demystifying the Chinese Economy, Cambridge University Press, 2011 

  15. Allen Lynch: Deng’s and Gorbachev’s Reform Strategies Compared 

  16. Keeran and Kenny, op cit 

  17. Vijay Prashad (ed): Red October: The Russian Revolution and the Communist Horizon, LeftWord Books, 2017 

  18. Philip Hanson: The Rise and Fall of the Soviet Economy: An Economic History of the USSR 1945-1991, Routledge, 2003 

  19. ibid 

  20. ibid 

  21. Allen Lynch, op cit 

  22. Vladislav Zubok: A Failed Empire: The Soviet Union in the Cold War from Stalin to Gorbachev, University of North Carolina Press, 2009 

  23. ibid 

  24. Kotz and Wier, op cit 

  25. My Russia: The Political Autobiography of Gennady Zyuganov, Routledge, 1997 

  26. Yegor Ligachev, op cit 

  27. Noam Chomsky: The Common Good, Pluto Press, 2002 

  28. Invent the Future: Why doesn’t the Soviet Union exist any more? Part 3: Ideological deterioration and decaying confidence 

  29. Albert Szymanski: Is the Red Flag Flying?, Zed Books, 1979 

  30. Granma: Culture in Revolution 

  31. Marcy, op cit 

  32. Keeran and Kenny, op cit 

  33. Kotz and Wier, op cit 

  34. New York Times: Gorbachev Asks Editors to End Perestroika Debate 

  35. Cheng Enfu and Liu Zixu: Analysis of the Soviet Economic Model and the Causes of Its Dramatic End, International Critical Thought, 2017 

  36. New York Times: Nikolai K. Baibakov, a Top Soviet Economic Official, Dies at 97 

  37. Alexander Yakovlev, The Fate of Marxism in Russia, Yale University Press, 1993 

  38. Cited in Li Shenming, The October Revolution: A New Epoch in the World History, International Critical Thought, 2017 

  39. Kotz and Wier, op cit 

  40. Zubok, op cit 

  41. Marcy, op cit 

  42. Cited in Marcy, op cit 

  43. Cited in Hanson, op cit 

  44. Keeran and Kenny, op cit 

  45. New York Times: Soviet Union ends years of jamming of Radio Liberty 

  46. Cuba and Angola: Fighting for Africa’s Freedom and Our Own, Pathfinder Press, 2013. 

  47. New York Times: Yeltsin Bans Communist Groups in Government 

  48. Boris Ponomarev, Marxism-Leninism in Today’s World, Pergamon Press, 1983 

  49. Allen Lynch, op cit 

  50. Zubok, op cit 

  51. Cited in Anatoly Chernyaev, My Six Years with Gorbachev, Pennsylvania State University Press, 2000 

Why doesn’t the Soviet Union exist any more? Part 3: Ideological deterioration and decaying confidence

A crisis of confidence

How do societies stick together? How do you organise the cooperation of millions of people – a modern challenge that humans have only had to face since the emergence of civilisation in Asia a few thousand years ago? At the root of any successful project of that kind is a set of beliefs and values shared by a large number of the population – beliefs and values that bind them to the existing order. Modern capitalism, for example, is strongly rooted in individualism, consumerism, the idea of the free market as being fundamental to human life, and a social hierarchy based on wealth. Colonialism and imperialism add the obscure concept of ‘race’ to this social hierarchy. Feudalism, by contrast, has less emphasis on the freedom of the individual (the capitalist ‘entrepreneur’), and more emphasis on obedience to a king, lord, priest or other patriarch, whose absolute powers are implicitly bound up with those of a divine entity (this helps to explain, incidentally, the pervasiveness of strongly hierarchical religions in all feudal societies).

Collective belief in the values and foundational stories of a given society is crucial for the survival of that society. This is why all societies go to great lengths to preserve these values and stories, to spread them via education and propaganda systems, and to present them as universal and correct. Modern capitalism, with its extraordinarily powerful media and sophisticated means of propaganda, heavily promotes its own beliefs and values, and we are exposed to these from the cradle to the grave.

What are the beliefs and values of a socialist society? The Soviet Union explicitly organised itself in accordance with a Marxist-Leninist ideology. Marxism is associated with values such as equality, universal prosperity, internationalism, elimination of exploitation and oppression, ending war, and empowering those layers of society that are most oppressed under capitalism (in particular the working class). Leninism extends these values and ideas of Marxism and applies them to the period of modern imperialism, to the period of actual socialist revolution, and obviously to the then-prevailing revolutionary situation in Russia. Lenin being Russian, Marxism-Leninism enjoyed an additional legitimacy among the Russians on account of its ‘homegrown’ nature.

The early generations of Soviet people had a strong feeling that they were the vanguard of world revolution, of a bright new future. As they achieved the fastest industrialisation in history, along with vastly improved living standards for the masses, and of course the historic victory over fascism in the Second World War, the superiority of socialism was assured. The spread of socialism to Europe, Asia and Cuba in the 1940s and 50s also fed into this feeling, as did the rise of the national liberation movements across Africa.

The immediate post-war years – with fascism defeated thanks to the heroism of the Soviet people, with the Cold War yet to make its full impact, and with a national leader (Stalin) who was very widely respected – probably constitute the zenith of Soviet pride and national spirit. Through the 1960s, 70s and 80s, however, more and more people lost their commitment to the official ruling ideology; society’s foundational stories were starting to lose their pull. By the time the Communist Party leadership itself started (under Gorbachev) to challenge the basic beliefs underlying the system, the masses were by-and-large sufficiently alienated from these beliefs that they were ambivalent in the face of this cyclopean act of social sabotage.

Khrushchev’s denunciation of Stalin

“We will not do to Chairman Mao what Khrushchev did to Stalin” (Deng Xiaoping)

After a lengthy and complicated power struggle between Nikita Khrushchev and Georgy Malenkov following Stalin’s death (in March 1953), Khrushchev had managed to consolidate power towards the end of 1955. One of his first priorities was to attack Stalin’s legacy in relation to excessive political repression, abuse of power, mass deportations, and the cult of the personality. His ‘secret speech’1 at the 20th Congress of the CPSU in February 1956 is a watershed moment in Soviet history.

According to Khrushchev and his allies, the speech was not intended to entirely negate Stalin (the speech starts by noting that “the role of Stalin in the preparation and execution of the Socialist Revolution, in the Civil War, and in the fight for the construction of socialism in our country, is universally known” and ends by admitting that “Stalin undoubtedly performed great services to the Party, to the working class and to the international workers’ movement.”); rather, its professed purpose was to expose Stalin’s errors and excesses with a view to improving and modernising the Soviet political system – doing away with personality cults and establishing a coherent system of socialist revolutionary legality.

To what extent some level of ‘destalinisation’ was needed at that time remains a controversial and difficult topic on the left. The fact that the CPSU leadership largely went along with Khrushchev’s line indicates that there was a fairly widespread feeling that the repression under Stalin had been excessive and that there was a need to create a more relaxed political environment.

Yet this same leadership had supported Stalin when he was alive. This disparity can at least be partly explained by the fast-changing political environment. Harsh repression and the personality cult both had their roots in political necessity, in a context where the young Soviet state was desperately struggling for its life. Unattractive as it may be, any socialist revolution requires repression in order not to be overthrown by its internal and external enemies. As Engels famously wrote in his article On Authority: “A revolution is certainly the most authoritarian thing there is; it is the act whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon — authoritarian means, if such there be at all; and if the victorious party does not want to have fought in vain, it must maintain this rule by means of the terror which its arms inspire in the reactionists. Would the Paris Commune have lasted a single day if it had not made use of this authority of the armed people against the bourgeois? Should we not, on the contrary, reproach it for not having used it freely enough?”2

The Soviet working class, having seized power, found itself having to contend with a ruthless and well-connected former elite; a peasant majority that was a long way from being a stable ally; and an intelligentsia that was largely suspicious and disparaging of the upstart Bolsheviks. Lenin and his comrades had been convinced that the Russian Revolution would help to spark a series of socialist revolutions throughout the continent, thereby replacing powerful European enemies with powerful European allies. This European revolution failed to materialise; instead of the European working class coming to the aid of its Soviet brothers and sisters, the European ruling classes came to the aid of the White Army of deposed capitalists and landowners in order to destroy the Soviet project. The Soviet state was forced to withstand a bloody civil war, followed by an extensive programme of espionage and destabilisation conducted by the western powers and Japan throughout the 1920s and 30s; and finally the genocidal war and horrific devastation wrought by the Nazis. Clearly, the USSR wouldn’t have survived without repression, and it’s not particularly difficult to understand how this repression could have got out of control.

Michael Parenti describes the practical inevitability of an over-centralised state in a socialist country struggling to preserve its existence and independence in a hostile imperialist world:

For a people’s revolution to survive, it must seize state power and use it to (a) break the stranglehold exercised by the owning class over the society’s institutions and resources, and (b) withstand the reactionary counterattack that is sure to come. The internal and external dangers a revolution faces necessitate a centralised state power that is not particularly to anyone’s liking, not in Soviet Russia in 1917, nor in Sandinista Nicaragua in 1980.3

Al Szymanski contextualises the harsh features of the Stalin-era Soviet state as follows:

The policies in the period of Stalin’s leadership, as well as the mechanisms for decision making and mass involvement, were dictated in their broad outlines by the situation and were not the product of Stalin’s personal motives or psychological state. On the contrary, the personalities and motives of Stalin and the other leaders were socially formed according to the requirements of the situation, and the leadership itself was socially selected on the basis of the effects of these two elements… The process of socialist transformation is not the best of all possible worlds; in fact it is simply the necessary stage to create such a world – communism. As a result, some people unjustly suffer and there are negative consequences of otherwise positive developments. Abuses of the personality cult and the danger of arbitrary decision making were the most serious of these negative consequences.4

Even the personality cult served a purpose:

The personality cult around Stalin (and that around Lenin) served the function of winning the support of the peasantry and the new working class. In lieu of the peasants’ fundamental involvement in making the socialist revolution, the Bolshevik regime had to be personalised for it to win their loyalty. Even in China and Cuba, where there was authentic massive peasant support, the charisma of Mao and Fidel have played important roles… The personality cult serves a key social function when circumstances don’t allow for the much slower development of the class-conscious understanding and struggle needed to win people to a socialism without individual heroes.5

Szymanski explores this question further in his 1984 book Human Rights In The Soviet Union:

The ‘cult of personality’ served the vital social function of symbolising the unity and solidarity of Soviet society, a unity and solidarity essential in the 1930s and 1940s, and that could best be quickly created by personalising it in the form of the celebration of a single individual ‘father figure’ who was portrayed in a Christ-like fashion as omniscient and benevolent. The cult of Stalin, in fact, took on many of the characteristics of the Russian Orthodox religion, that was the easiest route for the Party to follow in order to secure legitimacy among peasants and ex-peasants.6

Khrushchev himself recognised that the deficiencies of the political apparatus in the Stalin era did not arise out of madness or malice but out of a commitment to the working class and the struggle for socialism: “Stalin saw this from the position of the interest of the working class, of the interest of the labouring people, of the interest of the victory of socialism and communism. We cannot say that these were the deeds of a giddy despot. He considered that this should be done in the interest of the Party, of the working masses, in the name of the defence of the revolution’s gains.”7

That aside, personality cults and excessive centralisation of power constitute distortions and they bring their own dangers. Relatively crude political measures were surely a necessary response to the real threats faced by the nascent socialist state, but they couldn’t but have a detrimental long-term effect, and therefore it was important to make political changes when circumstances allowed. Bhalchandra Ranadive writes: “The conditions under which power was captured and the continuing resistance of the exploiting classes, helped from abroad, demanded strict punitive measures. It is now known that these were continued even when the situation ceased to warrant them… The cult of personality under Stalin and Mao led to the erosion of inner party democracy, and also complicated the relationship between the party and the masses.”8

In the changed political context of the postwar years, there was a good case for doing away with personality cults, widening popular democracy, increasing freedom for public debate, and building new norms of socialist legality. At the subjective level, changes were obviously needed in order to restore revolutionary optimism; there was a sense of wanting an easier life, of needing to rebuild the country and develop a modern, prosperous socialism. Plus Soviet society was by now in its second or third generation, forty years removed from the uprising of the St Petersburg metalworkers. Notwithstanding the horrible trauma they had experienced during the war, the average soldier returning from the battlefields of Europe had grown up in a society that valued equality, community, education, progress and peace; this Soviet citizen had been to school, was literate, knowledgeable and cultured. His or her expectations must have been fundamentally different to the expectations of the first generation of Soviet revolutionaries.

External circumstances also seemed to support a loosening of the political system. The USSR was no longer isolated: the socialist camp had expanded to include a large part of Asia and Europe, and important countries such as India and Indonesia had broken free from the grip of European colonialism and were being transformed into independent powers, more-or-less friendly towards the Soviet Union. The country’s vast borders were less vulnerable now that they were now largely shared with friendly states: China, Mongolia, DPR Korea, Poland, Romania, Czechoslovakia and Afghanistan. Meanwhile the arrival of the era of nuclear weapons meant that both the USSR and USA had more to lose from outright war between the two superpowers; peaceful coexistence became plausible, indeed necessary.

Szymanski notes that, by the middle of 1953, “an armistice was finally signed in the Korean War. In 1954 the Geneva Agreements ending the war in Indochina were signed. In 1955, the first summit meeting since 1945 was held between the top leaders of the USSR and the Western powers, and the treaty permanently neutralising Austria and providing for the withdrawal of Western and Soviet troops was signed. Peaceful co-existence was in the air and the pressure on the Soviet Union was relaxed. No more under a state of external siege as intense as that in the 1928-53 period, the level of political repression in Soviet society never again approached the level of those years. Further, with socialist reconstruction and collectivisation complete, and a high level of legitimacy of the Soviet system achieved, never again was there the extraordinary need for domestic mobilisation or for deliberate creation of unifying symbols such as had existed over the previous 25 years of almost permanent crisis.”9

So it’s reasonable to assume that Khrushchev’s criticism of Stalin was motivated by a desire to introduce progressive political changes consistent with developing socialism in changed circumstances. His methods, however, were disastrous. It should have been possible to make political changes without launching a severe frontal attack on Stalin and all that he represented. After all, Stalin was the most prominent Soviet leader from 1924 until his death in 1953; that is, 29 of the 39 years of the Soviet Union’s existence at the time Khrushchev made his ‘secret speech’. To criticise him so harshly, to tear down a personality cult so suddenly, meant to cast doubt on the entire Soviet experience to that point; it meant to seriously delegitimise the extraordinary achievements of the CPSU and the Soviet people during the Stalin era. Even Vladislav Zubok – an anti-Stalinist by any measure – observes that “the destruction of Stalin’s cult wounded the Soviet ideological consensus.”10

The situation demanded a more balanced, nuanced assessment of the Stalin period (although I’d note in passing that, even now, such a thing is rare). The post-Mao leadership in China had criticisms of Mao that were not entirely dissimilar to the Khrushchev leadership’s criticisms of Stalin. Some of the changes they introduced had parallels with those envisaged by Khrushchev. And yet it didn’t occur to the Chinese leadership to try to destroy Mao’s legacy. Deng Xiaoping made an insightful comment on this subject in an interview given to the Italian journalist Oriana Fallaci in 1980:

We will make an objective assessment of Chairman Mao’s contributions and his mistakes. We will reaffirm that his contributions are primary and his mistakes secondary. We will adopt a realistic approach towards the mistakes he made late in life. We will continue to adhere to Mao Zedong Thought, which represents the correct part of Chairman Mao’s life. Not only did Mao Zedong Thought lead us to victory in the revolution in the past; it is – and will continue to be – a treasured possession of the Chinese Communist Party and of our country. That is why we will forever keep Chairman Mao’s portrait on Tiananmen Gate as a symbol of our country, and we will always remember him as a founder of our Party and state… We will not do to Chairman Mao what Khrushchev did to Stalin.11

Nearly four decades later, Mao’s portrait still occupies pride of place on Tiananmen Gate.

Khrushchev’s speech created widespread confusion and doubt; anger, in some places. A report on a recently-rebuilt statue of Stalin in the village of Eski Ikan, Kazakhstan, contains a thought-provoking quote from a World War II veteran who, along with his fellow villagers, had resisted attempts by the local authorities to dismantle Stalin’s statue in the late 1950s in the wake of Khrushchev’s speech:

We fought the Nazis with the battle cry ‘For the Homeland! For Stalin!’, and they wanted to pull down the statue. Over our dead bodies, we said. We stood firm, and we won.12

Anticommunist historian Orlando Figes opines that the speech “changed everything. It was the moment when the Party lost authority, unity and self-belief. It was the beginning of the end. The Soviet system never really recovered from the crisis of confidence created by the speech”.13 This is an exaggeration, but it contains a kernel of truth. Khrushchev’s clumsy and inept ‘destalinisation’ had a profoundly damaging effect and would be more accurately called ‘delegitimisation’, not only of Stalin but of the whole record of Soviet socialism.

The post-Khrushchev leadership of Brezhnev and his team rolled back the attack on Stalin’s legacy to some degree, settling on a more balanced assessment that emphasised Stalin’s historic role in guiding the construction of Soviet socialism and leading the war effort, whilst decrying abuses of power. However, the first steps towards undermining Soviet ideology had been taken, and these laid the ground for the generation of right-wing and liberal intellectuals who, in the Gorbachev era, made their way to the heart of government and led the dismantling of socialism.

The end of the global communist movement

The adverse effects of Khrushchev’s speech were felt beyond the borders of the USSR. The British Marxist historian Eric Hobsbawm wrote that “to put it in the simplest terms, the October Revolution created a world communist movement, the 20th Congress destroyed it.”14

In reality, significant cracks had been observable in the world communist movement for quite some time. Failing to understand the strategic necessity of the non-aggression pact signed between Germany and the Soviet Union in August 1939 – incorrectly perceiving it as a capitulation to fascism, rather than an unavoidable act of self-defence forced on the USSR by western Europe’s accommodation of Hitler and its desire to push Germany into attacking the USSR – communist parties in Europe and the Americas suffered deep divisions and waves of resignations. Many longstanding communists who had fought against fascism in the streets of London or Paris – or in the Jarama valley – felt confused and betrayed, and the local communist leaderships struggled to promote solidarity with the Soviet Union whilst simultaneously maintaining the fight against fascism on the ground.

Further confusion, disunity and disillusion was created when the Soviet leadership advised the French and Italian communist parties not to attempt armed revolutionary uprisings in the late 1940s. This advice was given on the basis of level-headed strategic reasoning about the relative balance of forces in Europe (most importantly the permeation of US troops in Western Europe and the inability of the Soviet Union to provide direct military support to those countries); however, it generated resentment and divisions that would grow and spawn further problems in the decades to come.

In the early postwar period, serious disagreements emerged between the Yugoslav and Soviet communist parties over a number of issues: the establishment of a stable peace in Europe, the possibilities for supporting the communist side in the Greek Civil War, and the economic mechanisms of building socialism in Eastern Europe. Whichever side was right or wrong in the initial disagreements, the Soviet leadership responded to Yugoslavia’s assertion of independence in a heavy-handed way that this served to inspire distrust of the USSR.

The Soviets, in March 1948, began taking strong sanctions against Yugoslavia. On March 18 all Soviet military advisers were withdrawn, and on March 19 all economic advisers. An embargo was placed on trade with Yugoslavia by the Soviet Union and all the other socialist countries. This threatened the collapse of the Yugoslav economy, which was heavily dependent on trade with the East European countries because of the West’s hostility to recent Yugoslav nationalisations and the friendly relations since 1945 among the East European countries. The Yugoslav Communist Party was expelled from the world communist movement and its leaders compared to fascists. Leading communists were put on trial throughout Eastern Europe and charged with treason for being Titoists. The Soviets also tried to overthrow Tito’s leadership inside his own country by supporting alternative leadership within the Yugoslav Party. Although never carried out, the Soviets also made threats of military intervention against Yugoslavia.15

Yugoslavia was by no means an insignificant country, and Tito and the Yugoslav Communist Party had earned enormous respect around the world for their heroic defence against Nazi occupation. Tito had been known to many European communists and anti-fascists before World War II, when he managed the Paris centre recruiting anti-fascist volunteers to fight in the Spanish Civil War. The Yugoslavs’ sudden expulsion from the Information Bureau of the Communist and Workers’ Parties (which had been established in 1947 in order to coordinate actions between communist parties, and which ironically had its headquarters in Belgrade) and the severe measures taken against it shocked many people in the west European parties.

The unity of the world communist movement was even more profoundly shaken by the Sino-Soviet split, which started to quietly emerge in 1957 and which by the early 1960s became a full-scale ideological conflict. Initially, Mao Zedong and his comrades had cautiously welcomed Khrushchev’s policies of destalinisation and peaceful coexistence; but from 1957, driven in part by a resentment of Soviet hegemonism and in part by their own turn towards a more radical domestic agenda (particularly the Great Leap Forward, which represented a major break with the economic programme proposed by the Soviets), they started to voice their opposition to these policies. The Soviets once again over-reacted to the questioning of their authority over the global communist movement, and punished China by unilaterally withdrawing their (thousands of) advisers and by criticising Chinese ultra-leftism in international forums. The Chinese side took to increasingly bitter polemics against Soviet revisionism, and actively challenging the USSR’s leadership of the global communist movement.

By the mid-1960s, with Mao preparing his last and most extreme campaign against what he considered capitalist roaders16 in China, ie the Cultural Revolution, the Chinese came to define the Soviet Union as a capitalist country that had capitulated entirely to US imperialism. Increasingly, the Chinese Communist Party based its relations with foreign communist parties on the basis of their willingness to denounce the Soviet Union. From this point, practically every country outside the socialist camp had mutually hostile pro-Moscow and pro-Beijing communist parties. Arne Odd Westad observes that the split “made it possible to tack between the two self-proclaimed centres of communism and get support from both, but it also signalled an internal split in many parties, which in some cases reduced them to political irrelevance (if not infantility).”17

Soviet prestige – and, presumably, self-esteem – was much affected by China’s loud denunciations, particularly in relation to Soviet support for national liberation struggles. The USSR prided itself on giving extensive support to fraternal countries and parties (not least China, which was the recipient of an extraordinary level of aid from the USSR between 1950 and 1959), but its support for military struggles against imperialism was limited by its desire not to incite any wider conflict with the US. Although ‘peaceful coexistence’ was presented by the Chinese as an example of Khrushchev’s revisionism and capitulation to capitalism, in reality it was an extension of the postwar realpolitik that emphasised the need for peace, stability, security and recovery. Canadian political analyst Stephen Gowans writes: “The USSR desperately needed space to develop its economy, free from the continual threat of military aggression from the United States and its Nato allies… The Soviet Union could ill-afford a war with the Americans, and Stalin therefore refused to support revolutionary movements in his allies’ sphere of influence and acted with caution in supporting revolutionary movements elsewhere. There is a considerable continuity in Stalin’s efforts to keep the hostility of capitalist powers at bay, and Khrushchev’s call for peaceful coexistence.”18

Increasingly, the Chinese Communist Party was able to point to lukewarm Soviet support to militant national liberation movements as proof that the USSR had given up on the fight against imperialism and that China was the natural leader of the global anti-imperialist struggle. This argument resonated in much of Asia, Africa and Latin America.

The Sino-Soviet split also opened a path for the US to ‘triangulate’ in its war on the socialist camp, siding with one against the other in order to avoid facing a united socialist bloc.

After taking power in 1964, the Brezhnev leadership significantly stepped up Soviet solidarity with national liberation movements and the post-colonial states of Africa, and Soviet prestige also benefited to some degree from the chaos that reigned in the Chinese Foreign Ministry in the late 1960s during the Cultural Revolution. However, the Soviet Union would never regain its place as the undisputed leader of the oppressed masses of the world. Jeremy Friedman writes that “revolutionary energies exploded in the developing world. The grievances that motivated these revolutionary outbreaks were often expressed in terms of identity — racial, ethnic, or national — more than class, while in the industrialised world the insurrectionary ferment of the now largely sated working class was replaced by the alienation of students and racial minorities.”19 The Soviet Union was less experienced in dealing with these movements than it was with the traditional organisations of the industrial working class, and Soviet socialism had a less obvious appeal for them.

The interventions of the USSR and its allies to quell uprisings in Hungary (1956) and Czechoslovakia (1968) had a further detrimental effect on popular opinion of the Soviet Union. In both cases, Soviet intervention served to prevent the overthrow of socialist governments by a motley crew of social democrats, liberals, religious fundamentalists and fascists (financed and mobilised in part from Wall Street20); nevertheless they inevitably strengthened Cold War accusations of a ‘communist empire’. Even within the left, these interventions were highly controversial. One reflection of the trajectory of the Sino-Soviet split is that the Chinese strongly encouraged Khrushchev to intervene in Hungary in 1956, but denounced the intervention in Czechoslovakia as an example of ‘social imperialism’. In terms of the reaction of the western communist parties, Friedman writes that the Czech crisis led these parties “to decide that their chances of political success did not lie along the road laid out by Moscow”.21

Whereas the Soviet Union in the 1920s and 1930s had been the apple in the eye of the global working class movement, by the late 1960s it was viewed in a negative light by many of the progressive elements outside the socialist camp – due to the various issues outlined above, and also to the extraordinary intensity of Cold War propaganda and McCarthyite repression from the late 1940s onwards. When hundreds of thousands came out into the streets of 1968 in Paris and elsewhere, they didn’t carry portraits of Brezhnev.

The Western European and American students who demonstrated in the streets and occupied their universities in the late 1960s found the ‘old’ Left — both socialists and Communists — too timid on domestic reform and too placid in dealing with the problems of the Third World. Only ‘direct action’ from below, through an alliance of students and workers, could break the impasse in Western politics, the New Left radicals believed. The NLF [National Liberation Front of Vietnam] or Che Guevara — or even China’s Cultural Revolution — became symbols of the impassioned action demanded by student protesters. ‘The Third World taught us the concept of an uncompromising and radical policy, different from the shallow, unprincipled bourgeois Realpolitik,’ Hans-Jürgen Krahl, one of the leaders of the West Berlin student revolt, told his judges from the dock in 1968. ‘Che Guevara, Fidel Castro, Ho Chi Minh, and Mao Zedong are revolutionaries who teach us the political ethics of the uncompromising policy, which enables us to do two things: first, to reject the policies of peaceful coexistence, such as is being conducted as Realpolitik by the Soviet Union, and, second, to see clearly the terror that the United States, assisted by the Federal Republic of Germany, is carrying out in the Third World.'”22

The seemingly unstoppable tide of progressive opinion in the west away from Soviet-style socialism even prompted many of the CPSU’s closest allies in western Europe to distance themselves from Moscow, cultivating a variety of socialism they hoped would be more palatable to western tastes and which emphasised ideological independence from the Soviet Union.

The global transition to socialism loses momentum

As the world sank into depression and politics radicalised across the ideological spectrum in the 1930s, the prospect of working-class revolution in the industrialised nations, where traditional Marxism had always envisioned it, seemed very real indeed. With bread lines, mass unemployment, and violent, racist, authoritarian politics the order of the day in much of Europe and North America, the explosive economic growth of Stalin’s USSR seemed to provide a tempting alternative. By the 1960s, though, the global revolutionary battleground had shifted. The West, to the shock not only of Moscow, but of many in Washington and London as well, had failed to return to depression after the war, and the prospects for Marxist revolution in the developed world began to recede.23

The onset of the Great Depression, which lasted from 1929 until the outbreak of World War II in 1939, led Soviet economists to conclude that the western capitalist countries had entered a period of ‘general crisis’. They theorised that this crisis had pushed capitalism into terminal decline and would therefore ignite a global shift to socialism. The general crisis “embraces an entire period of history, in the course of which take place the breakdown of capitalism and victory of socialism on a world scale… While the capitalist system becomes more and more entangled in insoluble contradictions, the socialist system develops on a steadily upward-moving line, without crises and catastrophes”.24

The general crisis meant that capitalism had lost its economic vigour and would no longer be able to innovate; it was no longer capable of generating progress, of developing the productive forces: “A characteristic feature of the general crisis of capitalism is chronic under­-capacity working of enterprises and chronic mass unemployment.”

This theory, voiced with such certainty by Soviet economists and their global allies, must have seemed like an absolute truth in the 1930s, when the Soviet economy was growing at 5 per cent a year while in the US “output fell by 30 percent and unemployment increased eightfold, from 3 percent to 24 percent”.25 And yet the theory of the general crisis severely underestimated postwar capitalism’s ability to cheat death. The Soviet Union won World War II, but in so doing it sustained the most horrific human and economic losses. The US, meanwhile, had been able to attach itself to the winning side and turn a profit at the same time, in an early example of the military-industrial complex.

Separated from the main theatres of war by the Atlantic and Pacific oceans, the US emerged from the war with comparatively little destruction and loss of life. As a result, by the time the war ended in 1945 it was far and away the strongest economic power, and it leveraged this power to establish hegemony over a new capitalist order. Jude Woodward notes that “the US had a good war; as a result of vast state investment to deliver the materials and goods needed for war, its economy doubled in size between 1939 and 1944. In 1945 its economy was larger than the sum of all 29 countries of Western Europe as well as Japan, Canada, New Zealand and Australia; and it was only marginally smaller than all these and the USSR. Its share of industrial production was even greater. And the bombs that fell on Hiroshima and Nagasaki had announced it as the greatest military power yet seen on Earth”.26 Five years later, in 1950, its GDP “was higher than all of Europe’s put together, and possibly equal to that of Europe plus the Soviet Union”.27

Enormous investment in western Europe via the Marshall Plan provided lucrative avenues of investment for US capital, whilst establishing a solid anticommunist bloc to counter the huge prestige of the Soviet Union, and creating an economic bond that would force western Europe to unite behind US leadership. The establishment of the North Atlantic Treaty Organisation (Nato) added a military factor to this new-found imperialist unity, and the Bretton Woods system instituted an international monetary order that was controlled almost exclusively by the US.

In short, the US was able to breathe new life into the capitalist system after World War II by using its economic dominance to reduce inter-imperialist rivalry, give a kick-start to economic globalisation, introduce some Keynesian reforms, prevent several countries from adopting socialism (via bribery, coups and/or military intervention), and unite efforts to isolate and destabilise the socialist camp. As a result, far from languishing in ‘general crisis’, western (and particularly US) capitalism entered something of a golden era, during which it was able to realise undeniable advances in science and technology, as well as raise living standards and create opportunities for large sections of the population.

In the Soviet Union it had been taken for granted that, with the defeat of fascism and the continuing economic crisis and political disunity in Europe, the socialist path would become irresistible. Khrushchev turned the idea of “catching up with and surpassing America” into a national obsession. In China, Mao framed the Great Leap Forward in terms of “closing the gap between China and the US within five years, and to ultimately surpass the US within seven years”.28 This was a rather drastic raise on his bid just a few months earlier to catch up with Britain within 15 years (this latter goal was in fact achieved rather later than planned, in 2005, using economic methods somewhat different to those envisioned by the Great Helmsman).29

These goals were not as hair-brained as they might seem now. “Positing alternative US growth rates of 2.5, 3 and 4 per cent per annum, and Soviet growth rates of 6, 7 and 8 per cent, they generated nine catch-up dates. The earliest was 1973, the latest 1996. Hypothetical though the exercise was, the fact that it was conducted at all, and the range of Soviet growth rates chosen, reveal that Khrushchev’s talk of catching-up did not at the time seem entirely ridiculous.”30

And yet closing the gap proved difficult. As discussed in the second article of this series31, the US had a number of advantages that enabled it to sustain steady growth throughout the 50s and 60s: unlike the Soviet Union, it was not devastated by war; unlike in the Soviet Union, wars and military expenditure constituted an economic boost rather than a drain; unlike the Soviet Union, it benefited immensely from the exploitation of people and resources in the developing world; and unlike the Soviet Union, it felt no particular obligation to privilege the basic needs of the masses over the exploration of new markets and technologies.

Furthermore, the other countries in the capitalist camp were for the most part advanced industrialised economies, and their integration into a bloc provided an important impulse for scientific collaboration. Meanwhile, the countries newly incorporated into the socialist camp were the poorer and less-developed countries of Eastern and Central Europe, along with the barely (if at all) industrialised nations of East Asia.

But once an expectation is set, the failure to meet it creates disappointment. The Soviet Union continued to grow at an impressive rate well into the 1970s, but so did the US and the major economies of western Europe and Japan; therefore the gap did not close. By the late 1970s, Soviet growth was grinding to a halt, just as the US and Western Europe were starting to experiment seriously with neoliberal economics – dialling up their attacks on the organised working class, privatising, globalising, deregulating, lowering wages, and leveraging technology to stimulate a redefined economy with the balance of power tipped even further in favour of the capitalist class.

With the gap in living standards between the US and USSR growing wider, frustration started to take hold in the socialist countries. After all, as Deng Xiaoping pointed out, “the superiority of the socialist system is demonstrated, in the final analysis, by faster and greater development of the productive forces than under the capitalist system”.32

Ideological deterioration and deepening dissatisfaction

Why did the Soviet Union disintegrate? Why did the Soviet Communist Party collapse? An important reason was that their ideals and beliefs had been shaken. (Xi Jinping)33

As it became increasingly clear that US-led western capitalism was not on the verge of collapse; as the CPSU started to lose its undisputed leadership role in the global movement for a better world; and as the Soviet economy started to show signs of old age, nihilism began to creep into the popular mindset. The official line found in the pages of the party’s newspapers and textbooks was that the plan remained on-track – that the Soviet economy was going from strength to strength and that imperialism was wheezing its way to a long-overdue death. This narrative simply didn’t ring true to a lot of people any more. Rather than presenting and attempting to understand/explain the changed global situation, the party increasingly found itself shouting slogans that were out of touch with reality.

Keeran and Kenny observe that “in many respects ideology became complacent, formalised, and ritualistic. As a result, ideology repelled many of the best and brightest”.34 Some of the more astute theoreticians within the Soviet leadership – people such as Mikhail Suslov and Boris Ponomarev – worked to adapt Marxism-Leninism to the new circumstances of the 1960s and 1970s, indicating that the party at least acknowledged the growing problems of ideological stultification and popular alienation. Ultimately however these efforts didn’t have the desired results. The CPSU’s ideology was never able to recover the relevance, urgency, utility and currency that it enjoyed in the pre-war era.

A number of other factors fed into this. For one thing, Soviet society had become more open to external influence. US propaganda was more sophisticated and easily available than ever before. Broadcasts from Voice of America were directed to the USSR from 1947 onwards, in order to “give listeners a picture of American life”.35 The VOA and other radio stations worked feverishly to destabilise Soviet society, painting a rosy picture of life in the west whilst at the same time exaggerating the extent of the problems faced by the USSR. Keeran and Kenny write that “as détente, travel, and communication brought greater awareness of how citizens lived in the West, the gap in living standards challenged the claims that socialism was leading to a better life.”36

Khrushchev had also introduced a cultural ‘thaw’ which saw an increase in the number of foreign books, movies and records, and which allowed an unprecedented level of open criticism of the state by Soviet writers. This was most famously manifested in Khrushchev’s personal approval of the publication of One Day in the Life of Ivan Denisovich, a much-sensationalised account of life in Soviet prisons, written by the obsessively anti-communist tsarism-nostalgist Aleksandr Solzhenitsyn.

Over half a century later, it’s difficult to judge the extent to which the ‘thaw’ was a mistake on Khrushchev’s part or a more-or-less inevitable response to the popular demand for a more open society at that time. As discussed earlier, the need to widen democracy and allow greater individual freedoms is a complex problem for socialist states under siege. In a world dominated by imperialism, a socialist leadership has to carefully balance responding to the legitimate demands and needs of the people with not creating structures that can easily be leveraged by hostile states to destabilise and to spread disinformation. Khrushchev probably got characteristically carried away with his own idea and went too far too soon. The Brezhnev leadership partially reversed the ‘thaw’, but by that point the critics of the system had established themselves as personalities, had built a following, and were in contact with one another; driven underground, the ‘thaw’ transformed into a dissident movement that would become a major cause célèbre in the west and served to further undermine the confidence and prestige of the Soviet people.

Another problem faced by all socialist societies (at least, all those that survive longer than a single generation) is how to maintain revolutionary zeal through multiple generations. As discussed above, the average Soviet citizen of 1967 was a very different person to the average Soviet citizen of 1917; she had an entirely different experience of life and understanding of the world, along with different expectations, motivations and aspirations. She hadn’t been inspired directly by the steelworkers standing up defiantly against ruthless bosses or the humble peasants demanding land and peace. Her education told her that the struggle against capitalism and for socialism was important, but she hadn’t necessarily learnt it from life experience in the same way that her parents or grandparents had, so how can she be persuaded to fight like they did? This remains a tough problem for the socialist world to solve; after all, what revolution thus far can claim that its second or third generation has been able to match the revolutionary passion of its first generation? The Soviet leadership attempted to dodge this particular bullet by maintaining power largely in the hands of the earlier generation of revolutionaries and, particularly in the Brezhnev period, keeping people in top positions for longer rather than seeking to introduce younger people. “The average age of Politburo members rose from fifty-five in 1966 to sixty-eight in 1982.”37 One unintended result was the deepening ideological alienation of young people.

David Shambaugh cites Chinese scholar Hu Yanxin in relation to the failures of CPSU propaganda and leadership in this era:

  1. Propaganda was tedious in content, monotonous in form, and disconnected from reality.
  2. The authorities concealed the truth by only reporting good news, which lost the people’s trust.
  3. The CPSU dealt with intellectual circles by administrative and repressive means.
  4. Real information had to come from abroad, but this only made Russians further disbelieve their own media.
  5. The CPSU failed to accurately analyse the new changes in the West objectively, thus losing the opportunity to develop in line with the new scientific and technological revolution.38

With a declining communist and collectivist mentality, a capitalist and individualist mentality reappeared quickly to fill the gap, fuelled by western propaganda and by the habits preserved in the social fabric through many centuries of class society pre-1917. Yuri Andropov somewhat wistfully observed: “The people who have accomplished a socialist revolution have for a long time yet fully to grasp their new position as supreme and undivided owners of all public wealth – to grasp it economically, politically and, if you wish, psychologically, developing a collectivist mentality and behaviour… Even when socialist production relations are finally established, some people preserve, and even reproduce individualist habits, a striving to profit at others’ expense, at the expense of society. All this, to use Marx’s terminology, are consequences of the alienation of labour and they do not automatically and suddenly evaporate from the mind, although alienation itself has already been abolished.”39

The sections of the population most affected by disillusion and ideological deterioration were academics, managers and party bureaucrats – the “party-state elite”, as Kotz and Weir refer to them.40 Not only were they more aware than others of how the country’s economic position was declining vis-a-vis the west, but they had to suffer in the knowledge that their counterparts enjoyed far greater perks and privileges. A Soviet factory worker enjoyed far greater prestige than his western counterpart, and had a comparable quality of life – even with a less varied diet and lower quality consumer goods, he or she had access to a comprehensive social welfare system that the US couldn’t compete with. A scientist, university lecturer or technocrat, on the other hand, could feel decidedly resentful at her relative impecuniosity. “Despite the material benefits accruing to the elite, those benefits paled by comparison to the material advantages enjoyed by their counterparts in the elite of the Western capitalist countries… The Soviet system had a much smaller gap between the top and bottom of the income distribution than do capitalist systems. The general director of a large Soviet enterprise was paid about four times as much as the average industrial wage. By contrast, the average American corporate chief executive officer’s pay is nearly 150 times that of the average factory worker.”

Such people stood to gain from a transition to capitalism. “A shift to capitalism would permit them to own the means of production, not just manage them. They would be able to legitimately accumulate personal wealth. They could assure their children’s future, not just through contacts and influence, but through direct transfer of wealth.”41

In a context of rising alienation, economic stagnation and ideological deterioration, it was easy enough for the seeds of counter-revolution to sprout.

The next article will describe how the US attempted to take advantage of the USSR’s growing economic and ideological problems, ramping up military and political pressure with a view to winning a decisive victory in the Cold War.


  1. Nikita Khrushchev, Speech to 20th Congress of the CPSU, 1956 

  2. Engels, On Authority, 1872 

  3. Michael Parenti, Blackshirts and Reds, City Lights Publishers, 2001 

  4. Albert Syzmanski, Is the Red Flag Flying?, Zed Press, 1979 

  5. ibid 

  6. Albert Syzmanski,  Human Rights In The Soviet Union, Zed Books, 1984 

  7. Cited in Evan Smith: Khrushchev gives ‘secret speech’ to 20th Congress of the CPSU, 2014 

  8. Red October: The Russian Revolution and the Communist Horizon, LeftWord Books, 2017 

  9. Szymanski, Human Rights In The Soviet Union, op cit 

  10. Vladislav Zubok, A Failed Empire: The Soviet Union in the Cold War from Stalin to Gorbachev, University of North Carolina Press, 2009 

  11. Deng Xiaoping: Answers to the Italian Journalist Oriana Fallaci, 1980 

  12. BBC News: Kazakhstan: Villagers put Stalin back on pedestal, 2015 

  13. Orlando Figes, Revolutionary Russia, 1891-1991: A History, Pelican, 2014 

  14. Eric Hobsbawm, Interesting Times, The New Press, 2002 

  15. Szymanski, Is the Red Flag Flying?, op cit 

  16. See for example Peking Review: Criticizing the Unrepentant Capitalist-Roader, 1976 

  17. Arne Odd Westad, The Global Cold War: Third World Interventions and the Making of Our Times, Cambridge University Press, 2011 

  18. Stephen Gowans, Khrushchev’s Revisionism, 2012 

  19. Jeremy Friedman, Shadow Cold War: The Sino-Soviet Competition for the Third World, University of North Carolina Press, 2015 

  20. For more detailed analysis, see Workers World: What really happened in Hungary, 2006 

  21. Friedman, op cit 

  22. Westad, op cit 

  23. Friedman, op cit 

  24. Academy of Sciences of the USSR: Political Economy – A Textbook (1954) 

  25. Ha-joon Chang, Economics: The User’s Guide, Pelican, 2014 

  26. Jude Woodward, The US vs China: Asia’s New Cold War?, Manchester University Press, 2017 

  27. Westad, op cit 

  28. Cited in Mingjiang Li, Mao and the Sino-Soviet Split, Routledge, 2014 

  29. The Economist: Catching Up – China’s economy is overtaking Britain’s, 2005 

  30. Philip Hanson, The Rise and Fall of the Soviet Economy: An Economic History of the USSR 1945-1991, Routledge, 2003 

  31. Why doesn’t the Soviet Union exist any more? Part 2: Economic stagnation 

  32. Deng Xiaoping, Building a Socialism with a Specifically Chinese Character, 1984 

  33. CNBC: Xi Jinping: No Reformer After All, 2013 

  34. Roger Keeran and Thomas Kenny, Socialism Betrayed – Behind the collapse of the Soviet Union, International Publishers, 2004 

  35. Russia Beyond: How the USSR and U.S. battled each other with radio waves, 2017 

  36. Keeran and Kenny, op cit 

  37. Glenn E. Curtis (editor), Russia: A Country Study. Washington: GPO for the Library of Congress, 1996 

  38. David Shambaugh, China’s Communist Party – Atrophy and Adaptation, University of California Press, 2008 

  39. Yuri Andropov, Speeches and Writings, Pergamon Press, 1983 

  40. David Kotz and Fred Weir, Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  41. ibid 

Why doesn’t the Soviet Union exist any more? Part 2: Economic stagnation

We do not forget for a moment that we have committed and are committing numerous mistakes and are suffering numerous reverses. How can reverses and mistakes be avoided in a matter so new in the history of the world as the building of an unprecedented type of state edifice! We shall work steadfastly to set our reverses and mistakes right and to improve our practical application of Soviet principles, which is still very, very far from being perfect. (Lenin)1

As discussed in the previous article, the Soviet Union recorded world-historic achievements in many fields. Nonetheless, there were a wide variety of problems, limitations, weaknesses and failures to go with the victories and successes. Building the first socialist state in a world still dominated by aggressive, expansionist capitalism was a near-impossible task, analogous to a small child learning to walk while people stand nearby trying to push her over.

In this second article on the Soviet collapse, I will explore the history of the Soviet economic system, with a particular focus on the difficulties that emerged in the mid-1970s and the contribution of these problems to a decaying popular confidence in socialism as a system of production relations.

Economic performance up until the 1970s

Analysis of the available data indicates that, up until around 1975, the Soviet economy was working very well. Even Henry Kissinger was moved to declare in 1960 that, “starting from a position of substantial inferiority in almost all areas, the Soviet Union has caught up with and surpassed us in more categories than are comforting.”2

Economics professor Philip Hanson – by no means an ideological supporter of the Soviet Union – writes:

Well into the 1970s the Soviet Union was seldom described as failing. Its economy tended, up to the early 1970s, to grow faster than that of the United States. For a generation or more after the Second World War, the traditional Soviet aim of ‘catching up and overtaking’ the West was not patent nonsense… In the course of thirty years, from the end of the Second World War, the Soviet Union had recovered from wartime devastation and massive loss of life. It had made remarkable strides in military technology. It had broken the US monopolies of, successively, the atomic bomb, the hydrogen bomb and inter-continental ballistic missiles… And the lives of Soviet citizens had at the same time improved immensely.3

This was also a period of growth for the major capitalist economies, but the Soviet growth rate was significantly higher. Keeran and Kenny note that “between 1950 and 1975, the Soviet industrial production index increased 9.85 times (according to Soviet figures) or 6.77 times (according to CIA figures), while the US industrial production index increased 2.62 times”.4 In fact, “from 1928 to 1970, the USSR was the fastest growing economy except for Japan”.5 What’s more, the Soviet economy was not susceptible to the cycle of boom and bust that plagues capitalist economies.

Economic success was not manifested purely in terms of growth figures or scientific achievement; it was reflected in a steadily improving quality of life for ordinary people. After a period of extraordinary upheaval – World War I, the Revolution, the war of intervention, rapid industrialisation and agricultural collectivisation, and then World War II (in which the Soviet Union lost an estimated 27 million people) – the period from the mid-1940s to the mid-1970s was one of steady rebuilding, in a relatively peaceful external environment. For example, “in 1960 about one out of two Soviet families owned a radio, one out of ten a television, and one out of twenty-five a refrigerator. By 1985 there was an average of one of each per family.”6 Everybody had work – a vastly important quality-of-life indicator – and the quality of state-provided services such as education and healthcare continued to improve.

The key to early economic success: socialist planning

These successes were not built on the base of any deep-rooted strength in the pre-revolutionary Russian economy; Russia before October was in fact “in terms of every economic index among the most backward and poorest of European countries. Its per capita income in 1913 was about 102 roubles, compared to that of England, 463 roubles, France, 355, and Germany, 292.”7 The industrial working class constituted just 2 percent of the population. Following World War I and the war of intervention, the economy was utterly decimated.

In a resolution discussing the then-recent collapse of the USSR, the 14th Congress of the Communist Party of India (Marxist) described the extraordinary obstacles over which the Soviet people had to climb in order to modernise:

The relatively low level of productive forces and the associated backward production and social relations had to be substantially raised, and at a breakneck speed, bypassing the stage of capitalism, to levels that could sustain socialist construction. This had to be done relying purely on internal resources, without access to the higher techniques of production developed by capitalism and in an hostile international atmosphere when world capitalism tried all methods at its disposal to asphyxiate socialism. It is in fact a testimony to the superiority of the socialist system that such a gigantic task could be achieved.8

What drove Soviet economic success, allowing it to emerge from the chaos of war, quickly industrialise, develop to the level of being able to defeat the Nazi war machine, and establish a standard of living comparable to middle-income European countries was, first and foremost, the system of central planning set in motion in 1928 with the first five-year plan. Although this assertion flies in the face of established economic wisdom that “planned economies don’t work”, the facts are beyond dispute.

Kotz and Weir explain that the system of central planning “achieved a very high rate of investment, which made possible the rapid creation of a whole set of new industries. It was able to rapidly educate and train the population for industrial work and rapidly shift the population into better-paying, more productive urban industrial jobs… The highly centralised planning system also proved effective at the process of building at least the first stages of a modern urban society, with a reasonably high level of amenities and consumer goods for the population… Soviet central planning proved able to rapidly build urban infrastructure (transportation, communication, power, etc), construct new housing, and manufacture new consumer goods.”

The Soviet economic system was particularly well suited to the tasks of rapid industrialisation and preparation for war. A predominantly rural, technologically backward, poorly educated country was transformed into a modern industrial economy with a high level of education; a world power capable of defeating the Nazi war machine. Almost exactly ten years before the Nazis launched their attack on the Soviet Union, Stalin famously summed up the essential challenge of the era: “We are fifty or a hundred years behind the advanced countries. We must make good this distance in ten years. Either we do it, or they crush us”.9 The first and second five-year plans enabled the Soviet people to rise to that challenge. It is unlikely that any other economic framework would have allowed such rapid development; no capitalist economic programme has brought about large-scale modernisation in so short a period of time.

To everyone’s surprise, the early Soviet industrialisation was a big success, most graphically proven by its ability to repel the Nazi advance on the Eastern Front during the Second World War. Income per capita is estimated to have grown at 5 per cent per year between 1928 and 1938 – an astonishingly rapid rate in a world in which income typically grew at 1-2 per cent per year.10

Growth starts to slow down

Soviet economic performance remained strong through the 50s and 60s: the postwar construction was another heroic effort and a victory for socialism. Living standards increased rapidly, and the growth rate remained higher than the US. However, this trend didn’t continue. “From 20 percent the size of the US economy in 1944, [the Soviet] economy peaked at 44 percent that of the US by 1970 ($1,352 billion to $3,082 billion) but had fallen back to 36 per cent of the US by 1989 ($2,037 billion to $5,704 billion).”11

Siteram Yechury, General Secretary of the Communist Party of India (Marxist), notes: “By the mid-1970s, the Soviet economy showed declining trends in growth rates. This is for the first time since the introduction of the five-year plan that such a trend becomes visible. During the decade 1976 to 1985 the growth rates of both the national product and industrial production declined. The plan targets were not achieved under the five-year plan of 1976-80 and 1981-85. In the earlier plan agricultural production grew at 1.16 per cent and the latter at 2.1 per cent, but both fell well short of the plan targets.”12

At a time when the geopolitical environment was starting to look relatively stable and promising – with the victory of the popular forces in Vietnam, Angola, Mozambique, Guinea Bissau, Ethiopia, Zimbabwe, Laos, Cambodia, Ghana, Nicaragua and Afghanistan, and with the apparent possibility of a lasting detente between the US and USSR – internal economic problems arose in the Soviet Union that started to develop a creeping intractability. The reasons for this are manifold and disputed, but they centre around a failure of the existing economic system to produce significant gains in productivity from the mid-1960s onwards.

Depleted resources

One great advantage the Soviet Union had in its socialist industrialisation was the availability of huge quantities of fossil fuels. These continued to play an important role in Soviet economic growth, and furthermore helped to make up for weaknesses in other areas: difficult climate and soil conditions meant that food production had always been a challenge, and the changing needs and expectations of the post-war population made this problem ever more prominent; however, exports of primary goods generated sufficient hard currency to import food to supplement domestic produce.

By the 1970s, resource extraction was getting harder and more expensive. Existing oil fields became less productive, and new ones had to be found. Hanson writes: “The depletion of oil, gas, coal and mineral resources in the European part of the USSR was forcing new natural-resource extraction to move east of the Urals – mainly to West Siberia. Extraction costs per unit of output were not necessarily higher in these new locations (though in some of them, in the far north, they were). However, these new regional developments required investment in transport, communications, housing and other infrastructure and the transport westwards of most of the energy and materials extracted, since the great bulk of manufacturing and urban settlement remained west of the Urals.”13

On top of this, the supply infrastructure was starting to suffer from inadequate investment. Kotz and Weir point out that “by the mid-1970s the Soviet rail system had reached the limit set by its rail miles, and congestion began to slow deliveries. The failure to make timely investments in expanded rail miles and new sidings had created a serious bottleneck for the Soviet economy.”14

Another important factor here is the tragic human loss from the war; horrific in its own right, it also had a knock-on effect on the postwar economy. Sam Marcy writes that “instead of having millions of excess worker-veterans returning, a whole layer of society, 20 million workers and peasants, had been torn away. A mighty economic force had thus been wiped out. These included men and women, both skilled and unskilled. Those who were killed were generally younger, which left an older population to tend to industry and agriculture. The USSR was deprived of a tremendous source of labour power, most particularly among the young on whom future generations generally rely. This set the USSR far behind the US, which had suffered no destruction at home and had lost 400,000 troops, or about one-fiftieth of the Soviet war dead. As soon as the war ended, the US was able to begin the production of consumer goods. These had been scarce during the war, but not nearly as scarce as in the USSR, which suffered the full-scale invasion of the Nazi armies.”15

The need to increase labour productivity

To win the victory in economic competition with capitalism it is necessary to surpass the advanced capitalist countries in the level of productivity of labour.16

A large portion of the early success of the planned economy was based on mobilising vast human and material resources for a single project. Actual labour productivity – the level of output per unit of human labour – remained relatively low compared to the advanced capitalist economies. Jonathan Aurthur explains in his 1977 book Socialism in the Soviet Union:

The reliance on extensive (more of the same labour and means of production) rather than intensive (new technology) was another reflection of the historical conditions in which socialism was being built. Capital was very limited, help from the advanced capitalist countries was even more limited, and within the country there was a very small supply of skilled labour to build and operate sophisticated machinery, even if the capital to build or import it had been available. At the beginning of the period of real industrialisation (1927) the industrial proletariat was very small and its skilled sector even smaller. Eleven million peasants with virtually no technical or any other kind of training became industrial workers during the period of the First Five Year Plan. Under these conditions heavy industry could be built only by relying on large expenditures of human labour in the construction of big, basic, non-specialised factories set up to produce tractors one day and tanks the next day or the day after…

Further, capital expenditure on heavy industry had to be rigidly centralised in order to conserve as much as possible. Priorities within the capital goods sector had to be made. Thus less was spent on transportation than on the construction of factories. This is why even today the Soviet Union is very poor in paved roads and trucks. There was never enough capital to build what was necessary for the expanding economy. To get around the transportation “bottleneck” Stalin built universal production centres, huge industrial complexes in which different kinds of production were centralised in one place near sources of minerals or other necessary raw materials. Factories were not created as specialised units producing a particular product; rather they were made to build many different products. A given factory might produce heavy, large-scale machinery, as well as high quality steel, sewing machines, agricultural equipment, precision tools, elevators, and bicycles.

It is a law of technology that the more types of jobs a tool can do, the less specialised and productive it will be. Stalin’s universal production centres were the best solution to the needs of industrialisation under the existing conditions. But they could not and did not lead to the development of a highly technical, capital intensive industry.17

It was clear by the 1970s, with increasingly limited scope for expanding the use of raw materials or labour, and with a relatively advanced and complex economy, that a qualitative leap in labour productivity was needed if the Soviet Union was going to continue to catch up with the west in terms of development and living standards. Such was recognised by, for example, Yuri Andropov – then a leading Politburo member and head of the KGB (and later the General Secretary of the CPSU from 1982 until his untimely death in early 1984) – who stated in 1970: “We have reached a stage where the factors of extensive economic growth have largely been exhausted, so that high rates of economic development and, consequently, of raising the material wellbeing of the Soviet people can be maintained mostly by intensifying social production.”18

There are some obvious methods of increasing productive output per unit of labour employed: one is to get workers to work harder and more effectively; one is to reorganise the system of production so as to make it more efficient; one is to invest heavily in infrastructure related to production; another (typically the most important) is to leverage technology so that more work is done by machines and less by humans. The Soviet leadership tried all these methods and ultimately found them all extremely difficult. Rather than bringing about the steady increase in labour productivity that was so desperately needed, what actually happened was that, “after 1975, industrial labour productivity growth fell drastically – by nearly 50 per cent according to official statistics and by two-thirds based on Western estimates”.19

The prevailing planning system was no longer fit for purpose

The central planning system implemented from 1928 was, as described above, hugely successful; however, an economic framework that was appropriate in 1928 wasn’t necessarily appropriate a quarter of a century later, in significantly changed circumstances. Indeed, in the post-war period, central planning came up against several increasingly stubborn problems.

Compared to the late 1920s, the Soviet economy of the 1950s was infinitely more complex and therefore more difficult to tightly plan. In the aftermath of the devastation of war and a widespread feeling that the Soviet people had earned an easier life in a context of ‘peaceful coexistence’ (of which more in the next article), there was some re-focussing towards the production of consumer goods, meaning a far greater range of items to produce. A linear increase in the number of goods to produce meant an exponential increase in the complexity of the plan, which became increasingly fragile. Keeran and Kenny, strong supporters of the planned economy, accept that “planning became more difficult as the economy became larger and more complex. By 1953, the number of industrial enterprises reached 200,000 and the number of planning targets reached 5,000, up from 300 in the early 1930s and 2,500 in 1940.”

Michael Parenti outlines the issues in his excellent book Blackshirts and Reds:

Central planning was useful and even necessary in the earlier period of siege socialism to produce steel, wheat and tanks in order to build an industrial base and withstand the Nazi onslaught. But it eventually hindered technological development and growth, and proved incapable of supplying a wide-enough range of consumer goods and services. No computerised system could be devised to accurately model a vast and intricate economy.

No system could gather and process the immense range of detailed information needed to make correct decisions about millions of production tasks. Top-down planning stifled initiative throughout the system. Stagnation was evident in the failure of the Soviet industrial establishment to apply the innovations of the scientific-technological revolution of the 1970s and 1980s, including the use of computer technology. Though the Soviets produced many of the world’s best mathematicians, physicists, and other scientists, little of their work found actual application.20

One important problem highlighted by Parenti is that, with the prevailing system of planning based on ambitious numeric quotas, enterprise managers had very little incentive to introduce new technologies. “They maintained their positions regardless of whether innovative technology was developed, as was true of their superiors and central planners.” Furthermore, the plan tended to encourage a mindset of quantity over quality: “Under pressure to get quantitative results, managers often cut corners on quality… For instance, since state buyers of meat paid attention to quantity rather than quality, collective farmers maximised profits by producing fattier animals. Consumers might not care to eat fatty meat but that was their problem. Only a foolish or saintly farmer would work harder to produce better quality meat for the privilege of getting paid less.”

Persuading people to work harder

One of the drivers of decreasing productivity was labour discipline; put simply, a lot of people were not working very hard.

Maintaining labour discipline in an economy with guaranteed full employment is challenging. Work – particularly tough, physical work – generally has to be incentivised in some way. Under capitalism, work is incentivised through fear of starvation: if you don’t do a decent job, you can easily be replaced from among the ‘reserve army of labour’. This a cornerstone of capitalist economics. In fact, the advances in productivity in the capitalist countries in recent decades have been in no small part based on ‘rationalisation’: replacing workers with robots, leaving low-wage, low-skill jobs for which there is ever-increasing competition (in a global labour marketplace with fewer and fewer borders).

The Soviet Union never had a problem with unemployment; on the contrary it suffered from overemployment – there were more jobs to do than there were people to do them. Consequently it rarely made sense for managers to sack people (and furthermore it was legally very difficult to do so). But if people know they are very unlikely to be sacked, it makes it easy for them to game the system if they are inclined to do so. Parenti writes: “If fired, an individual had a constitutional guarantee to another job and seldom had any difficulty finding one. The labour market was a seller’s market. Workers did not fear losing their jobs but managers feared losing their best workers and sometimes overpaid them to prevent them from leaving.”21

The issue of overemployment was more pronounced in the aftermath of the war, for the obvious reason that so many workers had been martyred, at a time when reconstruction of the country – and taking care of the sick and injured – demanded huge amounts of work.

Going on the experience of the first century of building socialism, it appears that in the early period of a revolution, it is typically easier to mobilise people to work well on the basis of moral incentives; on the basis of common sacrifice for a better future. Not to mention that a revolution is profoundly empowering: it unleashes the creative energy of the masses, which feeds into more and better production. But clearly it is extremely difficult to maintain this momentum over the course of multiple generations. Raúl Castro brought this issue to life in his description (in the late 1970s) of the spread and effect of labour discipline problems in Cuba:

The lack of work discipline, unjustified absences from work, deliberate go-slows so as not to surpass the norms – which are already low and poorly applied in practice – so that they won’t be changed … In contrast to capitalism, when people in the countryside worked an exhausting 12-hour workday and more, there are a good many instances today especially in agriculture, of people working no more than four or six hours… We know that in many cases heads of brigades and foremen make a deal with workers to meet the norm in half a day and then go off and work for the other half for some nearby small private farmer for extra income… or do two or three norms in a day and report them over other days on which they don’t go to work… All these ‘tricks of the trade’ in agriculture are also to be found in industry, transportation service, repair shops and many other places where there’s rampant buddyism, cases of ‘you do me a favour and I’ll do you one’ and pilfering on the side.22

As mentioned earlier, in the postwar period in the USSR, there was an emerging popular sentiment that, having sacrificed so much and having established a new level of geostrategic security through the emergence of friendly socialist governments in seven of twelve bordering countries, life should get easier and society should move towards fulfilling the socialist promise of mutual prosperity. For the leading capitalist powers, an easier life was established through exploitation of the poorer sections of the working class and through neocolonialism. For the Soviet Union, however, these options weren’t available. The way to have more food, better housing, better clothes, cars and so on was to produce more, to work harder.

The government of the time was keenly aware of the need to improve people’s immediate quality of life. Hanson writes that Nikita Khrushchev, in power from 1956 to 1964, “presided over a major switch of resources towards agriculture, improved incentives for food production, the launch of a badly needed housing programme, a shortening of the work week, a large cut in the armed forces and an easing of the priority for heavy industry… What all these improvements were not accompanied by was any serious reform of the economic system.” Hanson concludes that “the humane softening of the system that occurred under Khrushchev’s rule probably contributed to the later slowdown.”23

In addition to a reduced work week, the Khrushchev administration moved to reduce income inequality. Albert Syzmanski observed that, between the mid-1950s and 1970s, the Soviets “eliminated about half of the inequality in their income distribution (reducing the ratio of the highest decile’s to the lowest decile’s average wages from 8.1 to 4.1) – a radical reduction in inequality in a very short time”.24 During the same period in the US, there was practically no change in income equality. Although a more even wage distribution would have seemed more consistent with socialist ideals, the reduction of wage disparities also likely had the effect of reducing incentive to work and study.

Slowing innovation

From its first days, the Soviet government put a heavy emphasis on technical innovation as a means of modernising quickly and providing for people’s needs. Indeed, part of the promise of socialism is that it is a more advanced, more efficient path to development, freeing the realms of science and technology from the constraints imposed by profit, competition, endless intermediaries, exploitation and cyclical crises, and orienting them towards serving the people.

For over half a century, Soviet socialism largely lived up to this promise. In a few decades, Soviet science bridged the gap between the scientific backwardness of the old Russian empire and the heights of global progress. Great sacrifices were made in order to ensure scientific research received the level of investment it needed. A well-known Russian scientist, Boris Raushenbakh, complaining about the decline in research funding in post-Soviet Russia, remarked:

In 1918-19, Lenin organised a whole series of scientific institutes, including the Central Institute for Aviation and Hydrodynamics, the Leningrad Institute of Physics and Technology (which produced world-famous scholars Kurchatov, Kapitsa, and Semenov), and the Academy of Agriculture. These huge institutions were created at a time when … the entire country was consumed by the flames of civil war.

Under Stalin, a great number of institutes were created. In the mid-1930s, an independent Rockefeller commission, which had organised a philanthropic fund to finance science in poorly developed countries, visited our country. The commission’s report was published. Its conclusion: science was better financed here than in western Europe.25

In many key areas of science and technology, the USSR was able to catch up with the west, even becoming a global leader in some fields. However, by the mid-1970s the gap had stopped narrowing and then widened steadily until the collapse of the USSR. Computer technology was the most notable contributor to this yawning productivity gap. Computers and robotics were starting to penetrate all areas of the western capitalist economy, especially in the US. This led to significant gains in productivity; it dramatically increased the spread of information; and it fed into new developments in maths and other branches of knowledge. The Soviet Union, however, “largely failed to absorb the revolution in communication and information-processing brought by electronics and computers”.26 By the time of the Soviet collapse, use of computing in industry and military technology is reckoned to have been around 20 years behind the US.

It’s not immediately obvious why the Soviet Union would have lagged behind in the information revolution. Its education system – particularly in maths and science – was excellent; it invested heavily in research; scientists were among the best-respected (and best-paid) members of society; it was anxious to keep up with technological developments in the US; and its planning system stood to benefit massively from the improvements in statistics, logistics and information distribution offered by computerisation. While the working class in the capitalist countries has to a significant degree suffered from computerisation (through increased unemployment and reduced wages), the Soviet working class stood to enjoy unambiguous benefit.

Soviet government and academic circles certainly showed an early interest in computing and cybernetics, and considerable research went into this area. However, for a multitude of reasons, the gap between research and ground-level implementation was never bridged in the way it was in the US. At ground level, with a heavy emphasis on annual production targets, there was minimal incentive for risk-averse enterprise managers to introduce sweeping technological changes, and in the absence of a centrally-mandated and society-wide information revolution, computerisation was somewhat marginalised. This was recognised by some of the more economically-literate leaders, for example Andropov: “To introduce a new process or new technology, production should be reorganised one way or the other, and this affects the fulfilment of the plan. Moreover, one will be held responsible for failure to fulfil the plan, while all one will get for inadequate application of new technology will be just reproach…. It is necessary to see to it that those who boldly introduce new technology will not find themselves at a disadvantage”.27 No suitable means were found to resolve this problem. On top of this disincentive, there was a lack of resources to support those enterprise managers that were keen to innovate. Longstanding leader of the Communist Party of the Russian Federation, Gennady Zyuganov, writes: “Without access to financial resources, industrial enterprises could not update their equipment, introduce new technologies, or take advantage of the most recent achievements in science and engineering. The scientific establishment itself, except for the defence branches, lost the stimulus for development that should have been provided by demand for new projects and technical innovations.”28

Apart from the direct economic advantages, the spread of computing proved to be a powerful advertisement for western capitalism. The US could point (not entirely without justification) to the interaction between hobbyists, scientists, universities, startup businesses and government departments as having provided an optimum environment for computing to flourish. Once computing hit the mainstream with the rise of mass-market PCs in the late 70s and early 80s, a virtuous cycle was created whereby millions of people ‘tinkering’ fed into rapid innovation and the further spread of the technology. It would have been difficult to replicate this success in the heavily centralised economic framework then in place in the USSR.

Once they realised they were falling behind, Soviet leaders hoped to catch up quickly through technology transfer – importing western computers and reverse-engineering them. However, US policymakers deliberately made that difficult by imposing tight trade embargoes. In US ruling circles, the tension between wanting to profitably trade with the Soviet Union and wanting to punish it and prevent its growth is one of the defining characteristics of the foreign policy debates of the 1970s and 1980s. The ‘hawks’ – those who favoured the punishment approach – won the argument more often than not. Their position was summed up by Reagan’s secretary of defence, Frank Carlucci, in 1988: “If the end result is that the Soviet Union modernises its industrial and technological base and if some time in the 1990s it ends up as a society that can produce enormous quantities of weapons even more effectively than it does today, then we will have made an enormous miscalculation”.29

It’s interesting to note that US capitalism still struggles somewhat with this issue today in relation to China. “To gain access to the Chinese market, American companies are being forced to transfer technology, create joint ventures, lower prices and aid homegrown players… The worry is that by teaming up with China, American companies could be sowing the seeds of their own destruction, as well as handing over critical technology that the United States relies on for its military, space and defence programmes.”30 Unfortunately for the US, and happily for China (and for the future of global socialism), attempts to get the technology-transfer genie back in the bottle are very unlikely to succeed.

International division of labour

The US had an unfair advantage over the USSR in terms of postwar development. It suffered very little impact from the second world war in terms of lives or infrastructure; in fact its manufacture of arms and supplies brought in handsome profits, along with the debt dependency it imposed on postwar Europe. All this meant that it was uniquely situated to invest massively in research and development, and to establish a very profitable domination over a large part of the developing world. Furthermore, via the so-called Washington Consensus, the US established itself as the unchallenged leader of an international division of labour that brought economies of scale and a wide-ranging interchange of ideas in the worlds of science and culture.

A useful article on the economic legacy of the October Revolution notes that, “in the post-World War II period, the capitalist world was reorganised and reintegrated under the leadership and dominance of the US. With many intervening twists and turns, that dominance later meant that in the 1980s the US was able to call on the surplus resources of the other capitalist powers in order to directly compete with the USSR – primarily using the savings of Japan. The chosen terrain of that competition was an arms race. The USSR lost the arms race in the way it would have lost almost any direct struggle with the US based on resources and technology, when the US integration in and dominance of the world market meant it was able to command vastly greater resources.”31

Further: “an emerging socialist society must participate in the international division of labour in order to survive and then prosper… The Soviet Union could compete with the most advanced capitalist powers individually. But it could not compete when it cut itself off from world markets and they collaborated within world markets.”

It’s not really fair to say that the USSR “cut itself off from world markets” – it was in fact actively cut off from world markets by the imperialist powers. The Soviet leadership had very limited options to force their way back into the international market, in spite of their desire to engage as equals with the west. China from the late 1970s developed an incredibly sophisticated means of levering itself into the global economy and thereby absorbing the latest scientific and technological developments in record time, but the circumstances that enabled this may not have been available to the Soviet leaders. China was able to enjoy a more stable international environment; it withdrew to a significant degree from geopolitical confrontation with the US; it wasn’t expected to take military and financial responsibility for the entire socialist world; it could rely on the resources, goodwill and connections of an affluent and patriotic diaspora; and it could offer a vast pool of cheap labour to entice companies with cutting edge technology to invest in China. A China-style ‘opening-up’ was probably not available to the USSR, even if its leadership had the vision and imagination to devise such a strategy.

Quality and availability of goods and services

One relatively humdrum problem faced by Soviet citizens is that non-essential consumer goods and services were often either difficult to find or not terribly good quality (or both). “Many Soviet products, particularly consumer goods, were of low quality. Shoppers often faced long lines for ordinary goods in the notoriously inefficient system of retail distribution. Consumer services, from haircuts to appliance repair, were abysmal, if they were available at all.”32

This issue was partly related to an egalitarianism that aimed to produce low-cost goods in large numbers in order to make them widely accessible. As such, everybody had food, clothes and housing, to go with the substantial social wage – education, healthcare, recreational facilities, libraries, and so on. Contrast this to western capitalism, where rich people can enjoy unbelievable luxury while poor people struggle to feed their families.

However, the problem was also partly a function of the way the Soviet economy worked. Central planners could mandate the production of a million hair-dryers, but in the absence of competition and with a guaranteed market, there was little incentive for an enterprise to produce good hair-dryers. Hanson writes: “Producers were concerned above all to meet targets set by planners. They had no particular reason to concern themselves with the wishes of the users of their products, nor with the activities of competitors. Indeed the concept of competition was absent: other producers in the same line of activity were simply not competitors but fellow-executors of the state plan.”33

This was at a time when consumerism was reaching absurd new levels in the west. Intense marketing had pushed utilitarianism well and truly into the past, and middle-class people in the US, western Europe and Japan increasingly expected their hair-dryers and cars to be lovely rather than simply functional. Huge sums of money were being thrown at ‘user-centred design’ and similar concepts.

In the early postwar years, shoddy goods didn’t constitute the biggest problem for Soviet families, but expectations started to change, in no small part due to the increasing availability, penetration and sophistication of US propaganda. Many Soviet citizens felt envious of the consumer goods apparently enjoyed by people in the west, perhaps not always thinking about how the idealised picture painted by the movies had its counterpart in horrific poverty and in the ruthless domination of the neocolonies by monopoly capital. The higher echelons of Soviet society – doctors, scientists, academics, bureaucrats – recognised that their counterparts in the west enjoyed a higher standard of living, and many started to feel that socialism was an obstacle to further wealth.

In the grand scheme of things these should be fairly trivial concerns, but if a large section of the intelligentsia stops believing in the basic philosophical and economic underpinnings of society, this constitutes a quite serious problem for ‘actually existing socialism’ – a system which is always fragile in a historical epoch in which capitalism still dominates. Ideally, after half a century of socialist government, people would have developed a communist morality that wasn’t much concerned with material wealth; but the experience of all socialist countries to date shows that breaking the cultural and ideological prejudices of thousands of years of class society is not something that can be achieved in the matter of a few years. Attempts to rapidly dismantle the cultural/ideological legacy of class society – most notably the Cultural Revolution in China – have not achieved their aims. Marx described this problem decades before it became a reality: socialist society doesn’t emerge “on its own foundations, but, on the contrary, … from capitalist society”. It is therefore “in every respect, economically, morally, and intellectually, still stamped with the birthmarks of the old society from whose womb it emerges.”34

Rising second economy

Poor quality of goods and services, along with shortages of key consumer goods and the repressed inflationary pressure of high wages, low prices and insufficient supply, all served to create a vibrant unofficial ‘second economy’, outside the central economic plan and largely illegal. In a context where there is too much money chasing too few products, speculation and black market activity become almost inevitable.

Because activity in the second economy was better rewarded than normal work, it served to undermine the rest of the economy. Parenti gives the following example: “The poorer the restaurant service, the fewer the number of clients and the more food left over to take home for oneself or sell on the black market. The last thing restaurant personnel wanted was satisfied customers who would return to dine at the officially fixed low prices.”35

Keeran and Kenny’s Socialism Betrayed provides an authoritative description of the Soviet second economy and its knock-on effects:

The second economy included the practices of managers reporting the loss or spoilage of goods in order to divert them to the black market. It embraced a common practice in state stores of salespeople and managers laying aside rare goods in order to secure tips from favoured customers or to sell them in the black market. Consumer durable goods like automobiles for which waiting lists existed presented ‘considerable opportunity for graft,’ as well as for ‘speculation,’ that is, for resale at higher prices…

Repairs, services and even production constituted other avenues of illegal gain. This included household repair, automotive repair, sewing and tailoring, moving furniture, and building private dwellings. This work, illegal in itself, often involved material and time stolen from regular employment…

The home production of grape and fruit wine and beer, the illegal resale of state beverages, and the sale of stolen ethanol accounted for as much as 2.2 percent of the Gross Domestic Product in 1979.36

Keeran and Kenny argue that the second economy reached a level where it created “a layer of people who depended upon private activity for all or a substantial portion of their income” and that such people “could rightly be considered a nascent class of petty bourgeoisie”. With the formation of an economic class comes the demand for political representation. Zyuganov writes that “the shadow economy was running out of space for expanded reproduction; consequently, its bosses raised the question of how to weaken political restraints by influencing the state and Party apparatus, including the CPSU Central Committee, from the inside. It was under such pressures that perestroika came into existence.”37

The growing second economy served to further reduce the effectiveness of the primary economy, contributing to shortages of goods and labour. All of this contributed to the undermining of Soviet socialism.

The arms race and the cost of friendship

By the early 1980s, the USSR was dedicating vast resources to aiding socialist and progressive states around the world, most notably Vietnam, Cuba, Afghanistan, Ethiopia, Nicaragua, Angola and South Yemen. In many cases, such support was critical for the survival of these states. Bhalchandra Ranadive of the CPI(M) correctly remarked that “but for this help the economies of many newly liberated countries would have been helplessly dependent on Western aid.”38 The rising cost of this support – and particularly the waging of a long, difficult war in Afghanistan, which will be discussed later in the series – coincided with the period of economic difficulties. Arne Odd Westad writes: “The global role that the Soviets had taken on meant that both military expenditure — already in the late 1970s just slightly less than 25 percent of GDP — and support for socialist states continued to increase into the 1980s, although it was clear to the leadership that the additional shortages this created at home were socially harmful and unpopular.”39

An anecdote reveals the dilemma for the Soviet leadership: “When East German state planning chairman Gerhard Schürer appealed to his Soviet counterpart Nikolai Baibakov for more fuel in 1981, Baibakov responded, ‘Should I cut back on oil to Poland? Vietnam is starving … should we just give away Southeast Asia? Angola, Mozambique, Ethiopia, Yemen … we carry them all. And our standard of living is extraordinarily low'”.40

In addition to the obvious economic cost, Soviet military support for its allies in Angola, Ethiopia and Afghanistan in particular were nails in the coffin of US-Soviet detente, and Cold War tensions reached new heights. The US forced the USSR to divert huge resources into an ‘arms race’ that it could ill afford. Capitalism is actually far superior to socialism when it comes to the industry of death and destruction: in an economy aimed at furnishing profits for corporations, a large market for high-value single-use products like nuclear bombs is a wonderful thing, hence the position of the military-industrial complex at the heart of US government. In an economy focused on serving the needs of the masses, devoting scarce resources to military technology means diverting resources away from producing food, housing, infrastructure, clothing, art, education and consumer goods. As Michael Roberts observes, “the militarisation of the economy because of the cold war used up valuable productive investment potential.”41

Failed attempts at solutions

By the early 1960s it was obvious to Soviet policy-makers that the economy was in need of renovation. Growth rates at this point were still high, but agricultural production was insufficient, there were complaints about the quality and availability of goods, and the leadership was concerned about the continuing dependence on extractivism for generating foreign exchange. Furthermore the various “hare-brained schemes, half-baked conclusions and hasty decisions”42 pursued by Nikita Khrushchev (Soviet leader from 1956 to 1964) had been singularly unsuccessful, leading his successors in the Brezhnev-Kosygin leadership to pursue a more systematic, less erratic, course of economic change.

In 1965, a fairly wide-ranging reform was introduced, designed principally by the economist Evsei Liberman and sponsored politically by Alexei Kosygin. The reform argued that the central planning system was becoming less effective and more expensive as economic relations became more complex. It sought to increase productivity, dynamism and growth. Enterprises were given greater autonomy over use of resources, and a concept of profitability was introduced. The wage levelling of the Khrushchev era was partially reversed, in an attempt to incentivise professional training. The reform included attempts to increase the use of computerisation in planning, and to encourage technical innovation.

Controversially, the reform included some market measures, for example “letting enterprise managers keep more of the return on their sales to the state and investing it in improving their machinery” and allowing managers to “spend more of this additional capital on material incentives for the production workers, to encourage them to cut waste, find hidden reserves of productivity in the existing machinery, and so forth.”43

The reform had some limited success, and growth in the second half of the 1960s (the first few years of the Brezhnev period) was higher than it had been in the first half (the last few years of the Khrushchev period). However, the positive effects didn’t last more than a few years, and it became clear that the Kosygin reforms had not solved any long-term problems. A similar reform in the late 1970s had similarly uninspiring results.

A key issue was the absence of an effective feedback loop. The economic reforms launched by Deng Xiaoping in China in the late 1970s achieved infinitely greater success than anything the Soviets attempted. There are a number of reasons that China could succeed where the USSR failed in terms of renovating its economy, but one factor that stands out with the Chinese approach is the mantra of “crossing the river by feeling the stones” – taking small steps, gathering feedback, learning lessons, and taking more steps. Allen Lynch writes that “Deng pursued a strategy of incremental reforms in a pragmatic manner, building on economic success that he converted into political capital and gradually enlarging the reform process from farming to associated enterprises in the countryside, special economic zones along the southern coast and larger and larger regions of the country and sectors of the economy.”44 The Soviet approach was much more top-heavy and less sophisticated.

By the late 1970s, very little progress had been made in reforming the economy, leading Leonid Brezhnev (Soviet leader from 1964 to 1982) to reiterate that, “in order to carry out successfully the diverse economic and social tasks facing the country, there is no other way than that of promoting the rapid growth of labour productivity in achieving a steep rise of efficiency in all areas of social production… This is chiefly due to an aggravation of the problem of labour resources. We shall have to rely not on enlisting additional labour power but solely on increasing labour productivity. A sharp reduction of the proportion of manual labour and comprehensive mechanisation and automation of production are becoming an indispensable condition of economic progress.”45

Brezhnev died in November 1982, after 18 years as General Secretary of the Communist Party of the Soviet Union. The early period of his rule, from 1964 to around 1973, is generally considered as having been rather successful in terms of economic growth and geopolitical consolidation. After the economic experimentation, political instability and geostrategic brinkmanship of the Khrushchev era, the relatively conservative, steady leadership of Brezhnev and his team (including capable Marxists such as Andropov, Mikhail Suslov, Andrei Gromyko, Dmitriy Ustinov and Boris Ponomarev) reaped good results. Quality of life increased; Soviet-supported national liberation movements overthrew colonial/neocolonial powers; the threat of nuclear war with the US seemed to wane a little. However, the period from the mid-1970s through to Brezhnev’s death is widely regarded as the ‘era of stagnation’, reflected in a politburo whose average age was pretty close to the prevailing Soviet life expectancy.

The election of KGB chief Yuri Andropov to CPSU General Secretary on 12 November 1982 inspired optimism. “Andropov had admirable personal qualities, a solid grounding in Marxist-Leninist theory, rich leadership experience, a broad grasp of the problems facing the Soviet Union, and clear and forceful ideas about reform… Under Brezhnev, when old age, infirmity, and laxness eroded ‘Leninist norms’ among many at the top, Andropov lived modestly and gained a reputation as a workaholic”.46 Moreover, Andropov understood the need for systematic reform of the economy, particularly in clamping down on corruption, bringing in labour incentives, improving labour discipline, and modernising production through the introduction of computer technology. He was also keen to improve Soviet democracy, through widened participation in management and decision making; although unlike Gorbachev, he would never have attempted to weaken the CPSU or delegitimise its rule. In summary, Andropov seemed to understand the problems facing the Soviet Union and to have a sensible vision for addressing them.

Sadly, Andropov didn’t have time to turn his plans into reality. Only a few months after becoming General Secretary, he suffered renal failure. In August 1983 he was admitted into Moscow’s Central Clinical Hospital, where he remained until his death on 9 February 1984. Andropov was succeeded by Konstantin Chernenko, who in the 13 months before his own death didn’t show much of Andropov’s vision and drive. Chernenko was succeeded by Mikhail Gorbachev, whose disastrous contributions to the Soviet economy will be discussed in a later article.

Poor economic performance led to disaffection and disillusion

Given fifty or sixty years, we certainly ought to overtake the United States. This is an obligation. You have such a big population, such a vast territory and such rich resources, and what is more, you are said to be building socialism, which is supposed to be superior. If after working at it for fifty or sixty years you are still unable to overtake the United States, what a sorry figure you will cut!47

Slow economic growth wasn’t the central, direct cause of the Soviet collapse. Even with sluggish growth, limited innovation and poor quality goods, the Soviet Union could have survived – plenty of countries in the world suffer these (and indeed far worse) problems and remain relatively stable. But the economic problems fed into a general sentiment of dissatisfaction that reduced the masses’ confidence in socialism and, therefore, their willingness to fight for it when it came under attack. The economic problems also created a strata of people who felt they would do better under conditions of capitalism: people running small businesses in the informal sector who would benefit from freer markets; and managers and intellectuals who saw socialism as an impediment to a life of privilege.

Jude Woodward writes: “It was the US’s economic superiority, not its military threat, which eventually created the conditions for the defeat of the USSR. By the 1980s the USSR’s economic problems meant it was impossibly squeezed by Reagan’s new arms race. Rather than carry out a fundamental economic reform – as China had been doing for a decade – Gorbachev and then Yeltsin capitulated to the West, dissolved the Communist Party, accepted shock therapy and the break-up of the USSR.”48

In the next article in the series, I will examine the mounting problems of ideological decay and dissatisfaction in the last few decades of the USSR’s existence.


  1. Lenin, Fourth Anniversary of the October Revolution, 1921 

  2. Cited in Arne Odd Westad The Global Cold War: Third World Interventions and the Making of Our Times, Cambridge University Press, 2011 

  3. Philip Hanson, The Rise and Fall of the The Soviet Economy: An Economic History of the USSR 1945-1991, Routledge, 2003 

  4. Roger Keeran and Thomas Kenny, Socialism Betrayed — Behind the collapse of the Soviet Union, International Publishers, 2004 

  5. Michael Roberts: The Russian revolution: some economic notes, 2017 

  6. David Kotz and Fred Weir, Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  7. Irfan Habib, in Red October: The Russian Revolution and the Communist Horizon, LeftWord Books, 2017 

  8. CPI(M) resolution: On Certain Ideological Issues, 1992 

  9. History of the Communist Party of the Soviet Union (Bolsheviks), Chapter 11, 1939 

  10. Ha-joon Chang, Economics: The User’s Guide, Pelican, 2014 

  11. Jude Woodward, The US vs China: the new cold war?, Manchester University Press, 2017 

  12. Article in Red October, op cit 

  13. Hanson, op cit 

  14. Kotz and Weir, op cit 

  15. Sam Marcy: Perestroika: A Marxist Critique, 1987 

  16. Textbook on Political Economy, prepared by the Economics Institute of the Academy of Sciences of the USSR, 1954 

  17. Jonathan Aurthur, Socialism in the Soviet Union, Workers Press, 1977 

  18. Yuri Andropov, Speeches and Writings, Pergamon Press, 1983 

  19. Kotz and Weir, op cit 

  20. Michael Parenti, Blackshirts and Reds, City Lights Publishers, 2001 

  21. ibid 

  22. Cited in Parenti, ibid 

  23. Hanson, op cit 

  24. Albert Syzmanski, Is the Red Flag Flying?, Zed Press, 1979 

  25. Cited in Inside Gorbachev’s Kremlin: The Memoirs Of Yegor Ligachev, Westview Press, 1996 

  26. Kotz and Weir, op cit 

  27. Andropov, op cit 

  28. My Russia: The Political Autobiography of Gennady Zyuganov, Routledge, 1997 

  29. Cited in Marcy, op cit 

  30. New York Times: How This U.S. Tech Giant Is Backing China’s Tech Ambitions, 2017 

  31. Mark Buckley: The economic legacy of October 1917, 2017 

  32. Kotz and Weir, op cit 

  33. Hanson, op cit 

  34. Marx: Critique of the Gotha Programme, 1875 

  35. Parenti, op cit 

  36. Roger Keeran and Thomas Kenny, Socialism Betrayed — Behind the collapse of the Soviet Union, International Publishers, 2004 

  37. Zyuganov, op cit 

  38. Red October, op cit 

  39. Westad, op cit 

  40. Jeremy Friedman, Shadow Cold War: The Sino-Soviet Competition for the Third World, University of North Carolina Press, 2015 

  41. Michael Roberts: The Russian revolution: some economic notes, 2017 

  42. Cited in RFE-RL: Now That The Thaw Is Over, 2013 

  43. Aurthur, op cit 

  44. Allen Lynch: Deng’s and Gorbachev’s Reform Strategies Compared, 2012 

  45. Cited in Aurthur, op cit 

  46. Keeran and Kenny, op cit 

  47. Mao Zedong, Strengthen party unity and carry forward party traditions, 1956 

  48. Jude Woodward, op cit 

Why doesn’t the Soviet Union exist any more? Part 1: Introduction

This is the first in a series of eight articles regarding the collapse of the Union of Soviet Socialist Republics (USSR, or Soviet Union). Although a distance of more than 25 years separates us from that fateful day in 1991 when the USSR ceased to exist, the left’s understanding of the Soviet collapse is still limited and many of the important themes are poorly understood.

Why dig up these particular old bones? Because we must reflect on, and learn from, history. The world’s first socialist state no longer exists, and nor do the European people’s democracies that were its close allies. If mistakes were made, it’s crucial that they aren’t made again. Existing socialist states face many of the same external pressures that the Soviet Union faced; future socialist states almost certainly will too. Additionally, socialist states so far have had great difficulty maintaining revolutionary momentum through the second, third and fourth generations of the revolution; this is as true of contemporary Cuba or China as it was of the USSR. Addressing these problems is obviously essential, and the details of the Soviet collapse constitute some of the most important raw data for any such analysis. The more our movement can learn about the Soviet collapse, the better prepared we will be to prevent historic reverses and defeats in future, and the better equipped we will be to develop a compelling, convincing vision of socialism that is relevant to the here and now.

Needless to say, I don’t claim to have definitive answers. The disappearance of the USSR is a vastly complex subject, incorporating history, politics, economics, sociology, philosophy, military science, social psychology and more. Others know more and have done more thorough research than I have. The idea here is simply to present the historical outline, raise some questions, put forward a couple of hypotheses, and contribute to the ongoing debate. In terms of digging deeper into the subject, I’d point the reader towards the following very useful books. Each has its own strengths and weaknesses, but all contain valuable insight on the topic of the Soviet collapse and have been of inestimable help in terms of forming my own opinions.

  • David Kotz and Fred Weir: Revolution From Above1
  • Roger Keeran and Thomas Kenny: Socialism Betrayed2
  • Vijay Prashad: Red October3
  • Michael Parenti – Blackshirts and Reds4

I make no apologies for taking a partisan perspective; of defending the achievements of the Soviet Union; of being on “the workers’ side of the barricades” in the global class war between imperialism on the one hand and, on the other, the socialist countries, the exploited nations, and the workers and oppressed masses in the imperialist heartlands. If the reader is looking for a triumphalist, anticommunist account of the Soviet demise, such a thing can easily be found, but not here. My starting point is that the immense problems faced by humanity cannot be solved within a political-economic framework of capitalism; that the transition towards socialism and, ultimately, communism is both desirable and necessary.

The broad themes that will be covered in this set of articles are: the positive achievements of the Soviet Union; mounting economic difficulties in the 1970s and 1980s; ideological decay and dissatisfaction from the 1950s onwards; Reagan, Afghanistan, the arms race and the ‘full-court press’; Mikhail Gorbachev and his perestroika and glasnost; the events of the chaotic last couple of years of the USSR’s existence (1990-91); the effects of the counter-revolution both in the former USSR and throughout the world; and whether the People’s Republic of China is likely to suffer the same fate as its socialist forerunner.

But wasn’t the Soviet experiment a dismal failure?

Until the lions have their own historians, the history of the hunt will always glorify the hunter. (African proverb)5

Over a quarter of a century after the collapse of the USSR and the end of the Cold War, the history of that country as told by mainstream historians is that it was a horrific, criminal enterprise; that Soviet socialism was the very antithesis of freedom and democracy; that the whole experiment was an unmitigated failure that has its clear antithesis in the success of western free market democracy. This is all received wisdom in Western Europe and North America, to such a degree that when anyone in the media spotlight questions this purported truth, they’re treated like members of the Flat Earth Society.6

All this rather helpfully feeds into what is surely the most important theme of modern politics, economics, history, philosophy and sociology: communism is a wrongheaded and illogical ideology that contradicts the very essence of human nature.

Even within the political left, few are those that bother defending the record of the Soviet Union any more. We throw up our hands and say “we still believe in socialism, but the Russians got it wrong”. Perhaps true socialism has never been built; perhaps early 20th-century Russia, with its economic backwardness and vast peasant majority, wasn’t a suitable environment for such an ambitious project; perhaps socialism was perverted and destroyed by the venality and ruthlessness of the Soviet leadership, in particular Joseph Stalin.

Whichever variant of the ‘failure’ narrative you choose, you’re left with no special difficulty explaining why, on 31 December 1991, the Union of Soviet Socialist Republics ceased to exist: it was a failed experiment, and failed experiments must eventually come to an end.

In many respects, the USSR was incredibly successful

The path traversed by the Soviet Union over the last sixty years is equivalent to a whole epoch. History perhaps has never known such a spectacular advance from a condition of backwardness, misery and ruin to the grandeur of a modern great power with highly advanced culture and steadily growing welfare of the people.7

In reality, the task of understanding the Soviet implosion is not so simple. The Soviet Union has several world-historic achievements to its name. In the Soviet period, the peoples of the territories of the Soviet Union experienced an unprecedented improvement in living standards. Feudal property relations and backwardness were wiped out, and the Soviet Union emerged as a superpower – the second biggest economy in the world, at the cutting edge of science and technology. For the first time in Russian history, the curse of famine was defeated. European fascism was defeated, largely through the efforts, sacrifices, heroism and creative brilliance of the Soviet people. Soviet people built and enjoyed the world’s first comprehensive welfare state. Nobody that was willing and able to work went without work. Education and healthcare were comprehensive and free. Housing was often cramped, but universal and inexpensive. For the first time in history, the political and cultural supremacy of the working class was established: the government derived its credibility on the basis of how well it served the masses, not the wealthy. With the aid of the Soviet people, liberation movements around the world were able to break free from the shackles of colonialism and imperialism.

Mocking the histrionic anticommunism of mainstream historians, Michael Parenti writes:

To say that “socialism doesn’t work” is to overlook the fact that it did. In Eastern Europe, Russia, China, Mongolia, North Korea, and Cuba, revolutionary communism created a life for the mass of people that was far better than the wretched existence they had endured under feudal lords, military bosses, foreign colonisers, and Western capitalists. The end result was a dramatic improvement in living conditions for hundreds of millions of people on a scale never before or since witnessed in history… State socialism transformed desperately poor countries into modernised societies in which everyone had enough food, clothing, and shelter; where elderly people had secure pensions; and where all children (and many adults) went to school and no one was denied medical attention.8

Socialism in practice conclusively solved many of the worst of humanity’s problems; problems to which capitalism had not (and still has not) been able to resolve. Boris Ponomarev, a leading theoretician of the Communist Party of the Soviet Union (and one of its more insightful representatives in the 70s and 80s), summarised in the following terms:

Socialism has ended for good the problem of unemployment which is the worst and most insurmountable social problem in the capitalist world. The countries of the socialist community have introduced blanket social security schemes covering the entire population, free medical care and education, guaranteed housing along with many other social blessings and economic rights enjoyed by one and all. Socialism has guaranteed equitable distribution of material and cultural benefits… Socialism has ended unequal pay for women and youth… The record of the Soviet Union as a multi-national socialist state convincingly demonstrates that the socialist system assures equal rights for all peoples, establishes relations of fraternal friendship among the peoples for dynamic economic and cultural progress.9

Starting from an extremely low base

In assessing the achievements of the Soviet Union, it’s important to recognise the low base from which it started. Pre-revolutionary Russia was characterised by widespread hunger, stark authoritarianism, obscene inequality, pervasive racist and antisemitic scapegoating, and brutal exploitation. Workers and peasants were denied access to even basic education. The bankrupt tsarist regime (and indeed the provisional government after the February 1917 revolution) thought nothing of sacrificing the lives of millions of ordinary people in the name of colonial expansion. As Kotz and Weir note in Revolution From Above:

In 1917 the Russian economy lagged far behind the dynamic capitalism of the great powers. In 1980, some sixty years after the Russian Revolution, the Soviet Union was one pole of a bipolar world. It had been transformed into an urban, industrialised country of 265 million people. By such measures as life expectancy, caloric intake, and literacy, the Soviet Union had reached the ranks of the developed countries. It gave economic and military aid to many countries around the world. It was a leader in many areas of science and technology. It launched the first space satellite. In some more prosaic fields, ranging from specialised metals, to machines for seamless welding of railroad tracks, to eye surgery equipment, it was a world leader. Its performing artists and athletes were among the world’s best. With its Warsaw Pact allies, it was the military equal of the United States-led Nato alliance.

For us, by us: ordinary people at the head of society

The Soviet Union was the first state to explicitly represent the demands of the working class and oppressed people. As Lenin put it, the significance of the revolution “is, first of all, that we shall have a Soviet government, our own organ of power, in which the bourgeoisie will have no share whatsoever. The oppressed masses will themselves create a power. The old state apparatus will be shattered to its foundations and a new administrative apparatus set up in the form of the Soviet organisations.”10

At the most basic level, the benefits of economic growth were directed towards ordinary people rather than a capitalist class. While GDP growth was generally respectable in the US, Western Europe and Japan in the post-war period, it had its clear counterpart in ever-widening inequality. The rich became much, much richer; conditions of life for the poor improved little. According to Albert Szymanski, “over the entire 1940-1980 period the real wages of Soviet factory and office workers increased by a factor of 3.7 times. By way of comparison it should be noted that the real wages of all US workers declined by about 1% a year over the 1970s and early 1980s.” Furthermore, in the Soviet Union, basic foodstuffs, housing and transport were all heavily subsidised. “Housing, medicine, transport and insurance account for an average of 15% of a Soviet family’s income, compared to 50% in the US, while such services as higher education and child-care are either free or heavily subsidised.”11

The Soviet Union was incomparably more egalitarian than the capitalist countries: “The income spread between highest and lowest earners in the Soviet Union was about five to one. In the United States, the spread in yearly income between the top multibillionaires and the working poor is more like 10,000 to 1.”12

Ending unemployment was a momentous breakthrough. The individual’s right to productive employment is recognised in the Universal Declaration of Human Rights, and yet it is near-impossible to guarantee such a right under capitalism, which demands what Marx described as a ‘reserve army of labour’ (ie a significant number of unemployed workers) to exert downward pressure on wages. Conversely, in a socialist system, where the fruits of labour are shared by the people rather than being monopolised by the owners of the means of production (ie the capitalist class), the existence of unemployment is an unambiguous waste of resources, helping nobody. The Soviet Union was therefore the first modern industrial economy to eliminate long-term unemployment. The consequences of this in terms of people’s wellbeing are huge; after all, unemployment is widely regarded as the number one socio-economic problem in the capitalist world.13 The ‘The Red Dean of Canterbury’, Hewlett Johnson, spoke of the social impact of full employment and a welfare state in his classic study, The Socialist Sixth of the World, based on his numerous tours to the USSR in the 1930s:

The vast moral achievements of the Soviet Union are in no small measure due to the removal of fear. Fear haunts workers in a capitalist land. Fear of dismissal, fear that a thousand workless men stand outside the gate eager to get his job, breaks the spirit of a man and breeds servility. Fear of unemployment, fear of slump, fear of trade depression, fear of sickness, fear of an impoverished old age lie with crushing weight on the mind of the worker. A few weeks’ wages only lies between him and disaster. He lacks reserves.

Nothing strikes the visitor to the Soviet Union more forcibly than the absence of fear… No fear for maintenance at the birth of a child cripples the Soviet parents. No fear for doctors’ fees, school fees, or university fees. No fear of under-work, no fear of over-work. No fear of wage reduction, in a land where none are unemployed… So long as work is needed, work is free to all. Workers are in demand in the Soviet Union; and wages rise.14

Russia’s long and admirable traditions of music, literature and theatre were combined with the rich store of folk traditions from around the Soviet Union, producing a culture that was inclusive, accessible, innovative and proud. Most importantly, cultural life was not the preserve of the rich or the intellectuals, but was the collective property of the masses.

UNESCO reported that Soviet citizens read more books and saw more films than any other people in the world. Every year the number of people visiting museums equaled nearly half the entire population, and attendance at theatres, concerts, and other performances surpassed the total population. The government made a concerted effort to raise the literacy and living standards of the most backward areas and to encourage the cultural expression of the more than a hundred nationality groups that constituted the Soviet Union. In Kirghizia [Kyrgyzstan], for example, only one out of every five hundred people could read and write in 1917, but fifty years later nearly everyone could.15

Constructing a successful multinational state

Breaking with the brutal colonialism of the tsarist empire, the Soviet government succeeded in uniting dozens of nations and ethnicities into a multinational state based on mutual respect and tolerance. “Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations”16 was a highly advanced slogan anywhere in the political context of the early 20th century, but particularly so in Russia, that ‘prison house of nations’.

The resolution of the national question in the Soviet Union was a historic achievement. At the root of the Soviet approach was Marx’s famous teaching that “any nation that oppresses another nation forges its own chains.”17 Different nations, with their varying religions, ethnicities, histories and traditions, were brought together in a multinational state that actively worked to overcome the Russian chauvinism and domination constructed over centuries under the tsars. Formerly proud nations such as Azerbaijan and Georgia – vibrant centres along the Silk Road that had suffered tyranny and enforced backwardness as part of the Russian Empire – became equal players in a socialist union, in the process experiencing extraordinary improvements in living standards, education levels, access to cultural facilities, and so on. Samir Amin notes:

The Soviet system brought changes for the better. It gave these republics, regions, and autonomous districts, established over huge territories, the right to their cultural and linguistic expression, which had been despised by the tsarist government. The United States, Canada, and Australia never did this with their indigenous peoples and are certainly not ready to do so now. The Soviet government did much more: it established a system to transfer capital from the rich regions of the Union (western Russia, Ukraine, Belorussia, later the Baltic countries) to the developing regions of the east and south. It standardised the wage system and social rights throughout the entire territory of the Union, something the Western powers never did with their colonies, of course. In other words, the Soviets invented an authentic development assistance, which presents a stark contrast with the false development assistance of the so-called donor countries of today.18

Once radical movements in the Central Asian and Caucasian areas of the Russian Empire had established Soviet power, the new regimes immediately got on with the job of undoing the legacy of Russian domination, engaging in radical land distribution and giving land that had been seized by Russian settlers to local peasants. This was combined with “a wide range of economic, social and cultural improvements in people’s lives, including mass literacy campaigns, universal education, modernisation of agriculture, industrialisation, and the provision of basic medical and welfare services.”19

Held in a state of perpetual backwardness and colonial dependency by the tsarist regime, the eastern republics of the USSR experienced a period of unprecedented economic and cultural advancement, shared by the whole population. “Before the Bolshevik Revolution, the vast majority of the peoples of Soviet Asia were illiterate. Even in 1926, a decade after the Revolution, only 3.8% of the people in Tajikistan, 11.6% of those in Uzbekistan, 14.0% of those in Turkmenistan, and 16.5% of those in Kirghizia were literate; a high proportion of the literates were in fact Russian immigrants. By the end of the 1930s most people throughout the USSR were literate, and by the end of the 1950s literacy was virtually universal”.20 Compare this with capitalist India, where even today the literacy rate is only 74% – or perhaps more pertinently with Afghanistan, which shares a border and many cultural similarities with Turkmenistan, Uzbekistan and Tajikistan, where the literacy rate today is among the lowest in the world at 31% (17% for women).

Defeating racism

The Soviet people attempted to build a society free from racism. Just as “you can’t have capitalism without racism” (Malcolm X), the Soviet Union was built on the premise that you can’t have socialism with racism. The constitution was unequivocal: “Any direct or indirect restriction of the rights of, or, conversely, any establishment of direct or indirect privileges for, citizens on account of their race or nationality, as well as any advocacy of racial or national exclusiveness or hatred and contempt, is punishable by law.” The most palpable difference in these terms was the treatment of Jewish people before and after the revolution. Under the tsarist period, Jews had been subjected to vicious, violent anti-semitism, including officially-sanctioned pogroms. Russia had been a centre of the age-old European anti-semitic scapegoating that gave rise to the horrors of Nazism. “Jews were systematically excluded from privileged positions, and many were driven out of the country by discrimination and pogroms in the generation before the 1917 Revolution, large numbers of whom settled in the USA.”21

After the revolution, expression of anti-semitism was made a criminal offence. Indeed, “Jewish intellectuals and workers were disproportionately active in the revolutionary movement in the Russian Empire. In 1922, Jews represented 5.2% of Communist Party membership (about five times their percentage of the population).”

Soviet newspapers gave significant attention to the plight of black people in the US. Many prominent African-Americans visited the Soviet Union and were moved to comment on how much better they were treated there than in the country of their birth. The legendary African-American civil rights activist and Pan-African, W. E. B. Du Bois, wrote that “the Soviet Union seems to me the only European country where people are not more or less taught and encouraged to despise and look down on some class, group or race. I know countries where race and colour prejudice show only slight manifestations, but no white country where race and colour prejudice seems so absolutely absent. In Paris I attract some attention; in London I meet elaborate blankness; anywhere in America I get anything from complete ignoring to curiosity, and often insult. In Moscow, I pass unheeded. Russians quite naturally ask me information; women sit beside me quite confidently and unconsciously. Children are uniformly courteous.”22

The emancipation of women

In the course of two years, Soviet power in one of the most backward countries of Europe did more to emancipate women and to make their status equal to that of the “strong” sex than all the advanced, enlightened, “democratic” republics of the world did in the course of 130 years.23

The Soviet Union was for many decades the world leader in developing women’s rights. Article 122 of the 1936 constitution established not only the principle of gender equality but the means by which the state would facilitate it: “Women in the USSR are accorded equal rights with men in all spheres of economic, state, cultural, social and political life. The possibility of exercising these rights is ensured to women by granting them an equal right with men to work, payment for work, rest and leisure, social insurance and education, and by state protection of the interests of mother and child, pre-maternity and maternity leave with full pay, and the provision of a wide network of maternity homes, nurseries and kindergartens.”

Family law was written to create a context for a flourishing of women’s rights. Subsidised childcare was made universal, with the result that, by the late 1970s, the percentage of women in work was 83% – compared with 55% in the US – and over 40% of professional scientists were female. Szymanski writes that “in 1970, there were more women physicians in the USSR than throughout the rest of the world, with about 20 times more than in the US.” He concludes that “women are considerably more independent of men, and far greater opportunities are open to them than ever before, or that exist for women in comparable capitalist countries.”24 These are remarkable achievements, particularly in view of the patriarchal backwardness of the Russian Empire under the tsars.

Supporting the global struggle against colonialism and imperialism

In comparing the progress made in the Soviet Union between 1917 and 1991 with the progress made in the capitalist world in the same period, it’s crucial to bear in mind that capitalist progress was built on a bedrock of colonialism and imperialism. Industrialisation and modernisation in Britain would not have taken place without the grand-scale theft of productive land in the Americas, the transatlantic slave trade, and the colonial subjugation of India, Ireland and much of Africa. US-led economic progress in the 20th century rested on the profits of neocolonial exploitation of the larger part of the globe. Not only was Soviet progress more impressive in absolute terms, but it was many times more impressive for having been achieved without recourse to imperialism. Yegor Ligachev (Gorbachev’s deputy in the mid-1980s, deposed because he didn’t want to get rid of socialism) observes:

It should be kept in mind that everything we achieved was the result of our own efforts, whereas the developed capitalist countries accumulated much of their wealth by the open plunder of colonial peoples in the past and by ferrying cheap natural resources out of Third World countries today, exploiting their cheap workforce. In this way the capitalist countries have secured a relatively high standard of living for their populations.25

More than the Soviet Union not engaging in imperialist exploitation; it engaged in the opposite of imperialist exploitation, seeing itself as a key engine of the global anti-colonial and anti-imperialist movement – an all-weather friend to the oppressed and struggling peoples of Asia, Africa and Latin America. This position wasn’t taken purely out of goodwill and socialist morality but also as a means of developing the broadest possible unity against imperialism. In Lenin’s words: “[The European working class] will not be victorious without the aid of the working people of all the oppressed colonial nations, first and foremost, of Eastern nations.”26

The Soviet Union made significant sacrifices in order to support liberation movements (including the ANC in South Africa, the MPLA in Angola, PAIGC in Guinea-Bissau, Frelimo in Mozambique) and progressive states (including the people’s democracies of central and eastern Europe, Cuba, Vietnam, Korea, Mongolia, Afghanistan, Angola, Mozambique, Mali, Guinea, Ghana, Ethiopia, India, Egypt, Libya, Grenada, Nicaragua, Indonesia, and more). This support was not simply tokenistic; indeed in many cases – including the historic victory of the Vietnamese patriotic forces – it was decisive. Fidel Castro went so far as to say that, “without the existence of the Soviet Union, Cuba’s socialist revolution would have been impossible… This means that without the existence of the Soviet Union, the imperialists would have strangled any national-liberation revolution in Latin America… Had the Soviet Union not existed, the imperialists would not even have had to resort to weapons. They would have strangled such a revolution with hunger. They would have liquidated it by only an economic blockade. But because the Soviet Union exists, it proved impossible to liquidate our revolution.”27

The Soviet Union served as a key support base for the other projects of socialist transformation in the 20th century, including the Chinese Revolution, which over the course of the last eight decades has comprehensively rejuvenated the Chinese nation, putting an end to feudal backwardness and colonial domination and making China a great world power. As Mao Zedong himself said, soon after the victory of the revolution: “If the Soviet Union did not exist, if there were no victory of the Anti-Fascist Second World War and no defeat of Japanese imperialism, … if there were no sum-total of these things, could we have won victory? Obviously not. It would also be impossible to consolidate the victory when it was won.”28

Paul Robeson remembered the USSR’s principled support for Ethiopia against Mussolini’s Italy, and for the native population of South Africa against the white supremacist government, concluding that “the Soviet Union is the friend of the African and the West Indian peoples”.29

A step forward in history

After the Paris Commune of 1871, which lasted only two months, the October Revolution was the world’s first attempt to build a socialist society, to put an end to the brutality, inequality and inefficiency of capitalism. As such, October “dispelled the myth of capitalism’s immutability as a ‘natural order of things’. It demonstrated that capitalism was not eternal and its replacement by socialism was on the agenda of history.”30

In its 74-year existence, the Soviet Union succeeded in creating a completely different type of society: one that deeply valued equality, shared prosperity, social justice, solidarity, culture and education. It made greater economic, social, scientific and cultural progress than its competitors in the capitalist world during the period of its existence. And this was done in spite of the extraordinary human and economic losses it sustained defending itself against foreign aggression (in the ‘civil war’ of 1918-21 and the German invasion/occupation of the Soviet Union, 1941-44). Gennady Zyuganov, veteran Russian communist and current leader of the Communist Party of the Russian Federation, notes with justifiable pride:

The socialism that was built in the USSR and a number of other countries was, of course, far from perfect. But it exhibited some historic achievements. The socialist system enabled us to create a powerful state with a developed national economy. We were the first to venture into the cosmos. Our culture reached unprecedented heights. We were justly proud of our achievements in science, theatre, film, education, music, ballet, literature, and the visual arts. Much was done to develop physical culture, sports, and folk arts. Every citizen of the USSR had the right to work, free education and medical care, and a secure childhood and old age. Appropriate budgetary allocations subsidised housing and provided for the needs of children. People were sure of their tomorrow. A workable alternative to capitalism was created in our own country and in other socialist countries… And these changes were made in the shortest period recorded in world history for such a transformation.31

Like any country, the Soviet Union suffered its fair share of complex problems and was guilty of its fair share of mistakes, but by no reasonable measure can the Soviet period be deemed a failure. The ‘failed experiment’ hypothesis of the Soviet collapse is merely an extension of old-fashioned Cold War propaganda. In the next article, I will explore the economic stagnation that appeared in the early 1970s, and will discuss how this fed into a sense of disillusionment that contributed to the weakening of the socialist project.


  1. David Kotz and Fred Weir, Revolution From Above – The Demise of the Soviet System, Routledge, 1997 

  2. Roger Keeran and Thomas Kenny, Socialism Betrayed – Behind the collapse of the Soviet Union, International Publishers, 2004 

  3. Vijay Prashad (editor), Red October – The Russian Revolution and the Communist Horizon, LeftWord Books, 2017 

  4. Michael Parenti, Blackshirts and Reds, City Lights Publishers, 2001 

  5. Paris Review: Chinua Achebe, The Art of Fiction No. 139, 1994 

  6. See for example Daily Mail: Key Corbyn ally who helped run election campaign is speaking at event to celebrate the Russian Revolution, 2017 

  7. Yuri Andropov, Report on 60th anniversary of the USSR, 21 December 1982 

  8. Blackshirts and Reds, op cit 

  9. Boris Ponomarev, Marxism-Leninism in Today’s World, Pergamon Press, 1983 

  10. Lenin: Meeting Of The Petrograd Soviet Of
    Workers’ And Soldiers’ Deputies
    , 1917 

  11. Albert Szymanski: Human Rights in the Soviet Union, Zed Books, 1984 

  12. Parenti, op cit 

  13. Brookings: Long-term Unemployment Is #1 Social and Economic Problem in America, 2014 

  14. Hewlett Johnson: The Socialist Sixth of the World, Victor Gollancz, 1939 

  15. Keeran and Kenny, op cit 

  16. Lenin: The Right of Nations to Self-Determination, 1914 

  17. Marx: Confidential Communication on Bakunin, 1870 

  18. Samir Amin: Saving the Unity of Great Britain, Breaking the Unity of Greater Russia, 2014 

  19. Szymanski, op cit 

  20. ibid 

  21. Szymanski, op cit 

  22. Cited in William Mandel, Soviet But Not Russian: The ‘Other’ Peoples of the Soviet Union, Ramparts Press, 1985 

  23. Lenin: Soviet Power and the Status of Women, 1919 

  24. Szymanski, op cit 

  25. Inside Gorbachev’s Kremlin: The Memoirs Of Yegor Ligachev, Westview Press, 1996 

  26. Lenin: Address to the Second All-Russia Congress of Communist Organisations of the East, 1919 

  27. Fidel Castro: Speech at Red Square, 1963 

  28. Cited in Li Lisan: The Chinese Labour Movement, 1950 

  29. Philip S Foner, Paul Robeson Speaks: Writings, Speeches, Interviews, 1918-74, Kensington Publishing Corp, 1998 

  30. Ponomarev, op cit 

  31. My Russia: The Political Autobiography of Gennady Zyuganov, Routledge, 1997 

To honour Fidel Castro means to continue his work of fighting imperialism and building socialism

Fidel Castro Alejandro Ruz will be forever remembered as the pre-eminent leader of the Cuban Revolution; its chief strategist and charismatic comandante; a deeply principled, courageous, compassionate and intelligent human being; a guerrilla and a statesman; a relentless fighter against exploitation, oppression and injustice.

But we should be careful not to treat him as some kind of museum relic or historical curiosity. One can study the life of Genghis Khan for the sake of general interest, without expecting to harvest lessons with direct application to modern political life; however, Fidel operated in the current political era: the era of the transition from capitalism to socialism. Cuba was the first country in the western hemisphere to have a socialist revolution and to construct a new type of society. Cuba is the only country outside Southeast Asia to have kept its socialist system intact through the reverses of 1989-91. It has been, and remains, steadfast; a beacon of hope for progressive people worldwide; an example of how an oppressed people can break their chains and build a dignified life, even in the face of blockade and destabilisation orchestrated by the world’s foremost imperialist power – just the other side of the Straits of Florida.

The purpose of this article is to explore Fidel’s political legacy and highlight the aspects that are most relevant to continuing the project that he dedicated himself to: defeating capitalism and imperialism, and constructing in its place a new, socialist world based on the principles of solidarity, respect, equality and peace.

An unswerving revolutionary

In Highgate Cemetery, London, around 134 years ago, Frederick Engels described Karl Marx as being “before all else a revolutionist”, whose “real mission in life was to contribute, in one way or another, to the overthrow of capitalist society and of the state institutions which it had brought into being, to contribute to the liberation of the modern proletariat … Fighting was his element. And he fought with a passion, a tenacity and a success such as few could rival.”

One could say something very similar about Fidel Castro: that he was an unswerving revolutionary; that he dedicated his long life to the pursuit of socialist revolution, to the overthrow of capitalism and imperialism, to the cause of freedom and national self-determination. He too fought with a passion, a tenacity and a success such as few could rival.

Capturing power in Cuba

15250705_10154106164540950_5351735307546115495_oThe very existence of the Cuban socialism provides ample proof as to Fidel’s persistence, courage, imagination and strategic vision in pursuit of revolution. Nineteen-fifties Cuba was by no means an obvious place for socialism to blossom, given its geographic and cultural proximity to the US, the McCarthyite anti-communism that was prevalent at the time, and the enormous volumes of water separating it from any other socialist country. There was no revolutionary ‘model’ to follow: the Cuban Revolution didn’t develop directly out of the industrial centres like the October Revolution did; it didn’t grow out of a protracted people’s war like the Chinese Revolution; it didn’t take advantage of a post-war power vacuum such as had existed in Vietnam, Korea and Eastern/Central Europe. To even see an opening for revolution in Cuba at that time required great originality.

A theme that runs through Fidel’s political life is that he had the knowledge and creativity to identify opportunities that few others would see, and the strength, courage, vision and skill to sieze those opportunities. Cuba’s Communist Party (then called the Popular Socialist Party) also saw the revolutionary potential of the moment, but it had no tangible plan for the capture of power. Fidel and his small group of guerrillas were unique in understanding that, in order to take advantage of the objective element (economic and political crisis, along with widespread popular discontent), it was necessary to apply the subjective element (in this case: conducting armed struggle in order to weaken the Batista regime to breaking point, whilst simultaneously providing a rallying point for the masses). Blas Roca, who was head of the PSP (and who would later become one of Fidel’s most trusted comrades), reflects on this question:

“We [the PSP] rightly foresaw, and greatly looked forward to, the prospect that in response to conditions created by the tyranny, the masses would organise and eventually engage in armed struggle or popular insurrection. But for a long time we failed to take any practical steps to hasten that prospect, because we believed that these struggles, including a prolonged general strike, would culminate in armed insurrection quite spontaneously. Hence, we did not prepare, did not organise or train armed detachments… That was our mistake. Fidel Castro’s historical merit is that he prepared, trained, and assembled the fighting elements needed to begin and carry on armed struggle as a means of destroying the tyranny.” (KS Karol, Guerrillas in Power)

Bay of Pigs

Fidel’s relentless pursuit of revolution was further evidenced during the Bay of Pigs invasion. In April 1961, only two years after the establishment of the revolutionary state, the CIA coordinated a large-scale military invasion of Cuba by exiles and mercenaries, backed by US Air Force bombers and transported by US Navy ships, with the objective of overthrowing Castro’s government. It is almost unimaginable that a small, isolated, newly-established state would be able to defend itself against the world’s most powerful military entity, but the Cuban government under Fidel’s leadership had anticipated this attack and was prepared for it.

The entire population was mobilised and trained; millions of people were under arms. The Cuban Air Force, although small, had been drilled in preparation for just this kind of invasion. Fidel personally coordinated the defence, which within 48 hours was able to capture the leaders of the invasion, sink a supply ship and achieve air superiority. Faced with defeat on the ground, embarrassment at the United Nations, and the threat of Soviet involvement on the side of Cuba (“The Soviet Union will render the Cuban people and their government all necessary help to repel an armed attack”), US President John F Kennedy was forced to withdraw support for the invasion, which promptly crumbled.

Survival in a post-Soviet world

The survival of Cuban socialism beyond the ‘end of history‘ era of the early 1990s is another extraordinary achievement that few people anticipated; another testament to the revolutionary spirit of the Cuban people and leadership. Cuba’s economy had been deeply integrated into the socialist world, with over 85% of its foreign trade being conducted through the CMEA (Council for Mutual Economic Assistance, also known as Comecon, comprising the Soviet Union, the German Democratic Republic, Vietnam, Bulgaria, Czechoslovakia, Romania, Mongolia, Poland and Hungary). The CMEA was disbanded in 1991. Of its member states, only Cuba and Vietnam resisted counter-revolution. Both faced major economic crises.

At this moment, Fidel and the leadership of the Cuban Communist Party could quite easily (and even understandably) have converted themselves into social democrats. They could have followed the path laid down by Gorbachev and abandoned their commitment to working class rule, to social justice, to political independence, to internationalism. They could have availed themselves of an IMF ‘bailout’, and before long they would have been accepted into the imperialist fold. Perhaps a few European heads of government might even have attended Fidel’s funeral (in the event, Alexis Tsipras of Greece was the only one). In the absence of a Cuban Yeltsin, the US would have been more than happy to work with a Cuban Gorbachev.

But Fidel understood from fairly early on that Gorbachev’s path was the road to ruin, commenting that “Perestroika is another man’s wife; I don’t want to get involved.” In his well-known and exceptionally powerful speech on 7 December 1989 in honour of the Cubans that gave their lives in the struggle to save Angola, Fidel made a clear denunciation of the Soviet Union’s programme of dismantling working class power, and made it plain that a parallel process would not be taking place in Cuba.

“In Cuba, we are engaged in a process of rectification. No revolution or truly socialist rectification is possible without a strong, disciplined, respected party. Such a process cannot be advanced by slandering socialism, destroying its values, casting slurs on the party, demoralising its vanguard, abandoning the party’s guiding role, eliminating social discipline and sowing chaos and anarchy everywhere. This may foster a counterrevolution, but not revolutionary changes.”

Continuing, he firmly re-stated Cuba’s commitment to socialism and willingness to be the global standard-bearer of the communist cause if necessary:

“We owe everything we are today to the revolution and to socialism. If Cuba were ever to return to capitalism, our independence and sovereignty would be lost forever; we would be an extension of Miami, a mere appendage of US imperialism; and the repugnant prediction that a US president made in the 19th century — when that country was considering the annexation of Cuba — that our island would fall into its hands like a ripe fruit, would prove true…

“We Cuban Communists and the millions of our people’s revolutionary soldiers will carry out the role assigned to us in history, not only as the first socialist state in the western hemisphere but also as staunch front-line defenders of the noble cause of all the destitute, exploited people in the world. We have never aspired to having custody of the banners and principles which the revolutionary movement has defended throughout its heroic and inspiring history. However, if fate were to decree that, one day, we would be among the last defenders of socialism in a world in which US imperialism had realised Hitler’s dreams of world domination, we would defend this bulwark to the last drop of our blood.”

When it became clear that Cuba wasn’t going to ride the wave of counter-revolution, the US decided to make things even more difficult by ramping up the economic blockade of the island. With the clouds of destitution and collapse looming ominously, the survival of Cuban socialism required incredible sacrifices and a creative overhaul of the national economy. Eighty percent of imports disappeared pretty much overnight, and many important goods were simply no longer available; the loss of fuel imports in particular meant that industry and transport were paralysed. Belts had to be tightened significantly in terms of food consumption and housing distribution; there was a renewed emphasis on tourism as a means of generating foreign exchange; small agricultural cooperatives and urban gardens sprang up with the government’s encouragement; car use was massively reduced (partly through the purchase of 1.2 million low-cost bicycles from China).

People had to get used to getting by with less, and the increase in foreign tourism brought complex new economic and social problems; however, the revolution survived. Socialism was preserved, Cuban independence was not put on the market, and nobody starved – even if many felt hunger pains for the first time. This survival would clearly not have been possible were it not for the level of revolutionary mobilisation of the Cuban people; if they did not feel passionately about defending the gains of the preceding three decades; if they weren’t willing to engage their energy and creative ingenuity for the sake of overcoming obstacles that must have appeared close to insurmountable. In this, they again had Fidel as their example and leader.

Yes, it is possible

Speaking at Fidel’s funeral, Raúl Castro gave an insightful and moving summary of his brother’s unique qualities; his blend of courage, creativity, foresight, knowledge, military/political acumen, energy, and ability to inspire.

“Fidel showed us that yes, it was possible to reach the coast of Cuba in the Granma yacht; that yes, it was possible to resist the enemy, hunger, rain and cold, and organise a revolutionary army in the Sierra Maestra; … that yes, it was possible to defeat, with the support of the entire people, the tyranny of Batista, backed by US imperialism… that yes, it was possible to defeat in 72 hours the mercenary invasion of Playa Girón and at the same time, continue the campaign to eradicate illiteracy in one year…

“That yes, it was possible to proclaim the socialist character of the Revolution 90 miles from the empire, and when its warships advanced toward Cuba, following the brigade of mercenary troops; that yes, it was possible to resolutely uphold the inalienable principles of our sovereignty, without fear of the threat of nuclear aggression by the United States in those days of the October 1962 missile crisis.

“That yes, it was possible to offer solidarity assistance to other sister peoples struggling against colonial oppression, external aggression and racism. That yes, it was possible to defeat the racist South Africans, saving Angola’s territorial integrity, forcing Namibia’s independence and delivering a harsh blow to the apartheid regime.

“That yes, it was possible to turn Cuba into a medical power, reduce infant mortality first, to the lowest rate in the Third World, then as compared with other rich countries; because at least on this continent our rate of infant mortality of children under one year of age is lower than Canada’s and the United States’, and at the same time, significantly increase the life expectancy of our population.

“That yes, it was possible to transform Cuba into a great scientific hub, advance in the modern and decisive fields of genetic engineering and biotechnology; insert ourselves within the fortress of international pharmaceuticals; develop tourism, despite the U.S. blockade; build causeways in the sea to make Cuba increasingly more attractive, obtaining greater monetary income from our natural charms.

“That yes, it is possible to resist, survive, and develop without renouncing our principles or the achievements won by socialism in a unipolar world dominated by the transnationals which emerged after the fall of the socialist camp in Europe and the disintegration of the Soviet Union.

“Fidel’s enduring lesson is that yes it is possible, that humans are able to overcome the harshest conditions as long as their willingness to triumph does not falter, they accurately assess every situation, and do not renounce their just and noble principles.”

An outstanding Marxist-Leninist

“Marxism taught me what society was. I was like a blindfolded man in a forest, who doesn’t even know where north or south is. If you don’t eventually come to truly understand the history of the class struggle, or at least have a clear idea that society is divided between the rich and the poor, and that some people subjugate and exploit other people, you’re lost in a forest, not knowing anything.” (Fidel Castro and Ignacio Ramonet: My Life – A Spoken Autobiography)

At a time when it’s not particularly fashionable to be a Marxist, a communist, it’s worth remembering that Fidel was exactly that. Some have tried to cast him as more of a Cuban nationalist or a stereotypical Latin American caudillo, but Fidel was of the consistent belief that “The future of mankind is the future of socialism and communism”; that “Marx was the greatest economic and political thinker of all times”.

The Cuban Revolution was, from the beginning, a socialist revolution; a process aimed at expropriating the capitalist class, foreign monopolies and landlords, and establishing working class rule. Fidel had become convinced of the correctness of Marxism-Leninism while at university in the late 1940s. “Toward the end of my university studies, I was no longer a utopian communist but rather an atypical communist who was acting independently. I based myself on a realistic analysis of our country’s situation… We were convinced Marxists and socialists… we had already read almost a whole library of the works of Marx, Engels, Lenin and other theoreticians.” (Speech at the inauguration of President Hugo Chávez in Venezuela, cited in the Fidel Castro Reader)

However, due to the widespread acceptance of McCarthyite propaganda, the terms ‘socialism’ and ‘Marxism’ weren’t often used until 1961. Fidel explains:

“Those were times of brutal anticommunism, the final years of McCarthyism, when by every possible means our powerful and imperial neighbour had tried to sow in the minds of our noble people all kinds of lies and prejudices. I would often meet an ordinary citizen and ask them a number of questions: whether they believed we should undertake land reform; whether it would be fair for families to own the homes for which at times they paid almost half their salaries. Also, if they believed that the people should own all the banks in order to use those resources to finance the development of the country. Whether those big factories – most of them foreign-owned – should belong to, and produce for, the people… things like that. I would ask 10, 15 similar questions and they would agree absolutely: ‘Yes, that would be great.’ In essence, if all those big stores and all those profitable businesses that now only enrich their privileged owners belonged to the people, and were used to enrich the people, would you agree? ‘Yes, yes,’ they would answer immediately. So, then I asked them: ‘Would you agree with socialism?’ Answer: ‘Socialism? No, no, no, not with socialism.’ Let alone communism… There was so much prejudice that this was an even more frightening word.” (ibid)

After three years of intense revolutionary activity following the capture of power – ending illiteracy, implementing land reform, setting up popular democratic structures, defending the revolution from invasion and destabilisation – the leadership decided to declare its ideological stance. By this point, the revolution had proven itself through actual socialist construction, and US ideological propaganda had lost much of its impact on the Cuban people. In a speech on 2 December 1961, broadcast on TV and radio, Fidel announced: “I am a Marxist-Leninist, and I shall be a Marxist-Leninist to the end of my life.”

Reflecting a few years later on McCarthyism and the saturation of anti-communism throughout the capitalist world, Fidel pointed out:

“The reactionary classes have always used every method to condemn and slander new ideas. Thus, all the paper and all the resources at their disposal are not sufficient to slander communist ideas; to slander the desire for a society in which human beings no longer exploit one another, but become real brothers and sisters; the dream of a society in which all human beings are truly equal in fact and in law – not simply in a constitutional clause as in some bourgeois constitutions which say that all men are born free and equal. Can all individuals be considered to be born free and equal in a society of exploiters and exploited, a society of rich and poor – where one child is born in a slum, in a humble cradle, and another child is born in a cradle of gold? How can it be said that these people have the same opportunities in life? The ancient dream of humankind – a dream that is possible today – of a society without exploiters or exploited, has aroused the hatred and rancor of all exploiters…

“The word ‘communist’ is not an insult but rather an honor for us… Within 100 years, there will be no greater glory, nothing more natural and rational, than to be called a communist. We are on the road toward a communist society. And if the imperialists don’t like it, they can lump it. From now on, gentlemen of UPI and AP, understand that when you call us ‘communists,’ you are giving us the greatest compliment you can give.” (Speech at the first central committee meeting of the newly-formed Communist Party of Cuba, 3 October 1965, cited in the Fidel Castro Reader)

Against dogmatism and revisionism

The twin curses of revisionism and dogmatism have clung to the left-wing movement with impressive tenacity over the years. ‘Revisionism’ means, essentially, stripping Marxism of its revolutionary objectives; reducing it to a slow reformism that doesn’t recognise the need to defeat the capitalist class. ‘Dogmatism’ means treating the works of Marx, Engels and Lenin (plus, variously, Trotsky, Stalin, Mao or whoever) as biblical sources of timeless and absolute truth, with universal application in all times and places; favouring the application of formulas and learned phrases over serious analysis of concrete conditions; and rejecting all forms of strategic compromise.

The Cuban Revolution came about at a time when the Soviet Union was elaborating an increasingly revisionist theory around its particular strategic needs (to peacefully rebuild and avoid further war), and the People’s Republic of China was reacting to this with an anti-revisionism which before long morphed into a rather dogmatic and unrealistic assessment of the global balance of forces. These differences fed into the Sino-Soviet split, which was to prove painfully destructive to the communist cause.

Fidel understood the potential danger that the Sino-Soviet split posed to the socialist camp and to progressive forces around the world; meanwhile he saw the impact of both revisionism and dogmatism within the Latin American left, and wanted to show that there was a different path.

“Due to the heterogeneity of this contemporary world, with different countries confronting dissimilar situations and most unequal levels of material, technical and cultural development, Marxism cannot be like a church, like a religious doctrine, with its Pope and ecumenical council. It is a revolutionary and dialectical doctrine, not a religious doctrine. It is a guide for revolutionary action, not a dogma. It is anti-Marxist to try to encapsulate Marxism in a sort of catechism. This diversity will inevitably lead to different interpretations… Marxism is a doctrine of revolutionaries, written by revolutionaries, developed by other revolutionaries, for revolutionaries. We will demonstrate our confidence in ourselves and our confidence in our ability to continue to develop our revolutionary path…

“We believe that revolutionary thought must take a new course; that we must leave behind old vices and sectarian positions of all kinds, including the positions of those who believe they have a monopoly on the revolution or on revolutionary theory. Poor theory! How it has suffered in these processes. Poor theory! How it has been abused, and is still being abused! All these years have taught us to meditate more and analyse better. We no longer accept any truths as ‘self-evident’. ‘Self-evident’ truths are a part of bourgeois philosophy. A whole series of old clichés should be abolished. Marxist, revolutionary political literature itself should be renewed, because if you simply repeat clichés, phraseology and verbiage that have been repeated for 35 years, you don’t win anyone over.” (Speech on 3 October 1965, op cit)

As discussed above, the Cubans didn’t try to model their revolution on anything that had come before. They didn’t attempt to apply some sort of Marxist template for building socialism; rather they combined their wide-ranging political and historical understanding with a deep analysis of prevailing conditions. The ideas with which they inspired the Cuban people were grounded in Marxism-Leninism but were also specifically Cuban. Fidel more than anyone understood the need to give Cuban socialism its own national flavour, which he successfully did by connecting the revolution with the Cuban (and wider Latin American) struggle for independence – tapping into an existing reverence for independence heroes such as José Martí and Antonio Maceo – and also the Cuban resistance movements against dictatorship and injustice in the 1930s and 40s.

In the first decade or so of the Cuban Revolution, it could perhaps be argued that, within the Latin American left, Cuba wanted to replace dogmatic adherence to the Soviet or Chinese models with dogmatic adherence to the Cuban model. The means by which the 26th of July movement captured power were promoted, and Cuba gave its support to rural guerrilla groups across the continent (“The only place where we didn’t try to promote revolution was Mexico”, Fidel noted), heavily criticising those leftist organisations that didn’t embrace guerrilla struggle.

The defeat of these attempts at revolution forced the Cubans to re-evaluate. In Cuba, Fidel and his comrades had benefitted from the element of surprise. By the time guerrilla struggles were launched elsewhere in Latin America, this element of surprise was gone, and the insurgents found that the CIA and its local allies were able to gain the upper hand through the use of advanced surveillance technology, air reconnaissance, psyops, propaganda, fostering disunity, and so on.

fidel-allendeThe victory of Salvador Allende in the Chilean presidential election of September 1970 represented the first time that an openly socialist government had come to power by constitutional means. Fidel was sufficiently inspired by, and curious about, Allende’s project that he toured Chile over the course of 25 days in late 1971 (a highly unusual amount of time for a head of state to spend visiting another country, especially given it was Fidel’s first trip to the South American mainland since 1959). As a result, he was able to make a serious study of the forces operating for and against the process. Speaking a couple of years later, in the wake of the Pinochet coup that brought the Popular Unity project to a tragic end, he sums up the Cuban leadership’s open mind regarding Allende’s Chilean path to socialism:

“President Allende and the Chilean revolutionary process awakened great interest and solidarity throughout the world. For the first time in history, a new experience was developed in Chile: the attempt to bring about the revolution by peaceful means, by legal means. And he was given the understanding and support of all the world in his effort – not only of the international Communist movement, but of very different political inclinations as well. We may say that that effort was appreciated even by those who weren’t Marxist-Leninists.

“And our party and people – in spite of the fact that we had made the revolution by other means – and all the other revolutionary peoples in the world supported him. We didn’t hesitate a minute, because we understood that there was a possibility in Chile of winning an electoral victory, in spite of all the resources of imperialism and the ruling classes, in spite of all the adverse circumstances. We didn’t hesitate in 1970 to publicly state our understanding and our support of the efforts which the Chilean left was making to win the elections that year.”

maurice-fidel-daniel-1The end of the 1970s brought socialist forces to power in both Grenada and Nicaragua. The Grenadian revolutionaries, led by the brilliant and charismatic Maurice Bishop, came to power in a bloodless coup; meanwhile the Sandinistas in Nicaragua came to power on the basis of a guerrilla struggle that would have looked relatively familiar to their Cuban comrades. By now recognising the immense variety and specificity of revolutionary processes, Cuba gave an extraordinary level of fraternal support to Chile, Grenada and Nicaragua, whilst also giving some pertinent advice: that, in a regional context of near-total US domination, no revolutionary process can survive unless it protects itself with firm unity and militant self-defence (one can find a haunting tribute to this message in the last photo of Allende, facing Pinochet’s fascist CIA-backed coup on 11 September 1973, holding the AK-47 given to him personally by Fidel).

These experiences, in addition to the degeneration and demise of the Soviet Union, the unprecedented technological/military changes that have taken place in recent decades, plus the emergence of a raft of progressive governments in Latin America, have led the Cubans to a continually more advanced understanding of revolution and the different means of pursuing it. Ricardo Alarcón, President of the National Assembly of People’s Power from 1993 to 2013, sums up this learning well:

“What characterises Latin America at the present moment is the fact that a number of countries, each in its own way, are constructing their own versions of socialism. For a long while now, one of the fundamental errors of socialist and revolutionary movements has been the belief that a socialist model exists. In reality, we should not be talking about socialism, but rather about socialisms in the plural. There is no socialism that is similar to another. As Mariátegui said, socialism is a ‘heroic creation'”.

The link between 20th and 21st century socialism

The history of “actually existing socialism” thus far is sometimes considered in terms of two more-or-less distinct phases. The more recent one was famously labelled by its chief protagonist, Hugo Chávez, as “socialism of the 21st century” or “21st century socialism” (these constructions are the same in Spanish: socialismo del siglo 21); for the sake of a simple demarcation, the period starting with the October Revolution (1917) and ending with the dissolution of the Soviet Union (1991) is generally called “20th century socialism”.

Other than the incremental difference in the number of full centuries since the birth of Jesus, the conceptual contrast between the two phases is not entirely well-defined. However, if we define 21st century socialism on the basis of its history thus far, its characteristics seem to include: capturing (some) power via parliamentary elections; empowering workers and oppressed groups through social programmes, education, local democratic structures; moving towards a redistributive economic model whilst avoiding an all-out attack on capitalist economic power. Socialism of the 21st century has a clear, urgent focus on tackling neoliberalism, environmental destruction, and justice for indigenous, African and LBGTQ+ communities – problems that are more pressing and better understood than they were a few decades ago. In summary, it constitutes a pragmatic and creative approach to defending the needs of the oppressed in the modern era, in a context where more thorough revolutionary transformations (dismantling the capitalist state, expropriating the capitalist class, establishing a monopoly on power by the poor) aren’t realistically possible for the time being.

The status of Cuba – along with China, Vietnam, DPR Korea and Laos – in this distinction of “20th century socialism” and “21st century socialism” is a subject that deserves more attention. In terms of Fidel’s legacy as a Marxist-Leninist thinker and revolutionary, it’s worth noting that his influence spans both phases, and is a key link between them.

Fidel Castro at no point disavowed 20th century socialism. Not once did he imply that building a workers’ state (a “dictatorship of the proletariat”, to use Marx’s phrase for it) had been the wrong thing to do. He strongly believed that the European socialist countries had made a terrible, historic mistake in abandoning the socialist path and embracing capitalism. In a forceful speech given in Ho Chi Minh City, Vietnam, in 1996, he said:

“There are many people in [the USSR and the former socialist countries in Europe] who vacillated, but who now are thinking, meditating. They see the disorder, lack of discipline and chaos, and they are perceiving that capitalism has no future. Only the countries which are persisting in socialism – in spite of the enormous difficulties resulting from us being left almost alone – using our intelligence, using our hearts, using our creative spirit, are capable of introducing innovations which will not only save socialism, but will improve it, and one day will bring it to a definitive triumph.

“Because of this, today, in these times, we can say: the future – and this can be said with more conviction than ever before – is one of socialism. Capitalism is in crisis, it does not have solutions to any of the world’s problems; only peoples such as those of Vietnam, Cuba and other countries, who did not abandon the principles of Marxism-Leninism, or of popular democratic government, or of the leadership of the Communist Party, are now forging ahead and achieving results not experienced by any other country in the world.”

fidel-chavezNonetheless, when a radical wave hit Latin America – with the election of, among others, Hugo Chávez in Venezuela (1999), Lula in Brazil (2002), Evo Morales in Bolivia (2005), Daniel Ortega in Nicaragua (2006) and Rafael Correa in Ecuador (2006) – Fidel embraced it with open arms, understanding that it represented an unprecedented step forward for the peoples of the continent and towards the Latin/Caribbean integration that Cuba had long pushed for. He understood that, with the US focus directed towards the Middle East, and with a certain strength in numbers, it was possible for this kind of project to succeed where Allende’s government had been defeated.

Speaking at the inauguration ceremony of Hugo Chávez (to whom he was a longstanding friend and mentor), Fidel highlighted the immense significance of the election of a socialist in Venezuela: “Opportunities have often been lost, but you could not be forgiven if you lose this one.”

All the left-wing governments that have emerged in Latin America over the last 17 years have had enormous respect for Cuba and have sought the wisdom and guidance of its leadership. Like millions of people across the continent, they understand the extraordinary efforts Cuba has made to build and defend its revolution; to create the best education and healthcare systems in the Americas; to wipe out malnutrition and illiteracy; to make huge strides in eliminating racism, sexism and homophobia; to meaningfully tackle inequality; to send internationalist missions around the world; to establish Cuba as a centre of scientific innovation and environmental protection; and to achieve all this in the face of permanent hostility, threats and destabilisation coming from the US. No other country in Latin America can claim anywhere near such a level of success.

Not one of the left-wing governments in Latin America has sought to distance itself from Cuba on account of it not being ‘democratic’; they understand very well that it is far more democratic than the countries that slander it as a dictatorship (in terms of a government representing the will of its people, Cuba might well be the most democratic country in the world).

Through the strong bonds progressive Latin America has formed with Cuba – as well asnwith China – a clear thread of continuity has been established between 20th and 21st century socialism. The key differences are not ideological as such; rather they represent strategic differences corresponding to changed circumstances. Socialism of the 21st century will have a brighter future if, rather than rejecting the experiences of the socialist world so far, it considers itself the continuation of that project and leverages its vast experience. The most advanced contingents of 21st century socialism – specifically the PSUV (Socialist Unity Party of Venezuela), MAS (the Movement to Socialism in Bolivia), the FSLN (Sandinista Liberation Front of Nicaragua) and FMLN (Farabundo Martí National Liberation Front in El Salvador) – clearly do this. This is a valuable aspect of Fidel Castro’s legacy: understanding that the transition from capitalism to socialism is a single, global, multi-generational project with diverse problems, phases and strategies.

The consummate internationalist

“For the Cuban people internationalism is not merely a word but something that we have seen practised to the benefit of large sections of humankind.” (Nelson Mandela, Cuba, 26 July 1991)

“Being internationalists is paying our debt to humanity. Those who are incapable of fighting for others will never be capable of fighting for themselves. And the heroism shown by our forces, by our people in other lands, faraway lands, must also serve to let the imperialists know what awaits them if one day they force us to fight on this land here.” (Fidel Castro, 1989, cited in Cuba and Angola: Fighting for Africa’s Freedom and Our Own)

Fidel Castro thought and operated on a global scale. He understood from the beginning that unity is strength; that socialist and anti-colonial states could not survive except through coordination and mutual support. He therefore pushed the Cuban Revolution to become the extraordinary example of revolutionary internationalism that it is.

fidel-mandelaHis thinking was shaped early on by the extensive support given to Cuba by the Soviet Union, without which the Cuban Revolution simply would not have been able to hold out against the military, economic and political attacks of its neighbour to the north. Raúl Castro emphasises this point: “We must not forget another deep motivation [for our internationalism]. Cuba itself had already lived through the beautiful experience of the solidarity of other peoples, especially the people of the Soviet Union, who extended a friendly hand at crucial moments for the survival of the Cuban Revolution. The solidarity, support, and fraternal collaboration that the consistent practice of internationalism brought us at decisive moments created a sincere feeling, a consciousness of our debt to other peoples who might find themselves in similar circumstances.”

Cuban internationalism has become legendary, and has converted a small Caribbean island of 11 million people into one of the most respected countries on the planet. Speaking in relation to Cuba’s decisive contribution to the defeat of South African apartheid, the liberation of Namibia and the survival of Angola, Nelson Mandela commented: “The Cuban internationalists have made a contribution to African independence, freedom and justice unparalleled for its principled and selfless character… We in Africa are used to being victims of countries wanting to carve up our territory or subvert our sovereignty. It is unparalleled in African history to have another people rise to the defence of one of us.”

Aside from its support for Angola, Cuba also sent troops, advisers and health workers to support the liberation movements and revolutionary states in Guinea Bissau, Algeria, Guinea, Congo, Ethiopia, Western Sahara and South Yemen. Training and supplies were given to the heroic liberation movements in South Africa, Zimbabwe, Namibia, Mozambique and elsewhere. Hundreds of Cuban tank commanders came to Syria’s aid during the Yom Kippur War of 1973. Cuba gave abundant support to the revolutionary governments in Grenada (1979-83), Nicaragua (1979-90), Chile (1970-73) and to numerous liberation struggles around the South American continent.

fidel-vietnamIt should be mentioned that Fidel didn’t delegate internationalism to others – he led by example. Indeed, he was the only foreign leader to visit the liberated zones of South Vietnam during the war. There were periods during the height of the struggle for Angola (1987-88) when Fidel devoted most of his time to giving strategic and tactical leadership to that fight; such was his dedication to the cause of ending colonialism and apartheid in Africa.

Havana has provided a home to many revolutionary exiles from the US, including Assata Shakur and Robert F Williams. Cuba has given unprecedented levels of medical support to West Africa, Haiti, Pakistan and many other places. At its Latin American School of Medicine it provides free or subsidised medical training for hundreds of African, Caribbean and Latin American students every year – even a handful of US students from poor families attend the school, on the condition that, on returning to the US, they use their training in the service of their communities. Fidel has been a consistent friend to the cause of Irish unity and self-determination.

As noted above, Cuba has been an inspiration for the wave of progressive governments in Latin America and has been central to the project of developing regional unity. The Second Declaration of Havana, 1962 captured the spirit of Latin American collective struggle long before it became an actual possibility: “No nation in Latin America is weak – because each forms part of a family of 200 million brothers and sisters, who suffer the same miseries, who harbour the same sentiments, who have the same enemy, who dream about the same better future and who count on the solidarity of all honest men and women throughout the world.”

Cuba has been, and remains, a vocal supporter of small countries struggling to maintain their independence and freedom in the face of imperialist pressure. That has included siding with several countries that have been more-or-less abandoned by the fashion-conscious western left, such as Syria, Libya, DPR Korea, Algeria, Zimbabwe and Belarus.

Fidel also recognised the importance of multipolarity as an important emerging trend in world politics, writing in one of his last essays that “the deep alliance of the peoples of the Russian Federation and China based on advanced science, strong army and the brave soldiers is capable of ensuring the survival of mankind”. He understood that, in a context where the US is desperately trying to maintain the uncontested hegemony it won after the fall of the Soviet Union, the establishment of alternative, non-imperialist world powers is a very promising development, creating a much more favourable space for other countries to follow a political and economic path that suits their own needs.

Man of the people

“The people, and the people alone, are the motive force in the making of world history.” (Mao Zedong)

Fidel had an extraordinary level of faith in the people, an insistence on people-centred government, and a profound understanding that the masses are the true makers of history. The revolution he led remains unsurpassed in its construction of a socialist morality that privileges social justice, fairness, equality, solidarity and participation.

Cuba is often maligned as a dictatorship, but such a label is hard to square with its record in practice of building socialist democracy. One of the first acts of the revolutionary government was to establish brigades of students willing to go out into the countryside in order to teach literacy to peasants who had been deprived even a basic education. Speaking at the United Nations General Assembly on 26 September 1960, Fidel described some of the first actions of his government:

“The revolution discovered over 10,000 teachers without a classroom, without work, and it immediately gave them jobs, because there were also half a million children who needed schools… What was yesterday a land without hope, a land of misery, a land of illiteracy, is gradually becoming one of the most enlightened, advanced and developed nations of this continent. The revolutionary government, in just 20 months, has created 10,000 new schools. In this brief period of time, we have doubled the number of rural schools that had been established in 50 years, and Cuba today is the first country of the Americas that has met all its educational needs, having teachers in even the most remote corners of the mountains. In this brief period of time, the revolutionary government has built 25,000 houses in the countryside and the urban areas… Cuba will be the first country in the Americas that, after a few months, will be able to say it does not have a single illiterate person in the country.”

A ruthless, exploitative dictatorship has no need to provide education to people that have never had education. Growing sugar cane for export does not demand a familiarity with the works of José Martí, Cervantes and so on. The only motivation of the Cuban government in setting up such a programme was to improve the lives of ordinary people, and to empower them to participate more actively in running their society, in making history. Cuba continues to have an education system that is the envy of the world – and which is free at every level.

A ruthless, exploitative dictatorship will exacerbate and leverage racial and gender divisions in order to keep people divided and ruled. And yet the Cuban government has made remarkable progress in tackling discrimination and inequality, and promoting unity. As Isaac Saney writes in his excellent book ‘Cuba – A Revolution in Motion’: “It can be argued that Cuba has done more than any other country to dismantle institutionalised racism and generate racial harmony.”

fidel-malcolmFrom the beginning, Fidel saw racism as a major obstacle to the revolution; he considered that a better society could only built with “a united revolutionary people, whose consciousness is constantly developing and whose unity is indestructible” (speech given on the centenary of Cuba’s first declaration of independence, 10 October 1968). Racism was systemic in pre-revolutionary Cuba, with a system of racial segregation in place that would have brought a contented smile to the faces of the architects of South African apartheid. Fidel appreciated that, even with the defeat of the reactionary classes that benefited from racism, it wouldn’t simply die out of its own accord. In a speech on 21 March 1959 – just a couple of months after the capture of power – he made a profound point:

“In all fairness, I must say that it is not only the aristocracy who practise discrimination. There are very humble people who also discriminate. There are workers who hold the same prejudices as any wealthy person, and this is what is most absurd and sad and should compel people to meditate on the problem. Why do we not tackle this problem radically and with love, not in a spirit of division and hate? Why not educate and destroy the prejudice of centuries, the prejudice handed down to us from such an odious institution as slavery?”

Displaying an outstanding humanity and depth of historical understanding, Fidel also connected the struggle against racism in Cuba with the centuries-old colonial domination of Africa, and in turn with the global struggle against colonialism, imperialism and apartheid. At a mass rally of over a million people in Havana in December 1975, where he explains the reasons for Cuba’s solidarity with Angola, he affirmed:

“African blood flows freely through our veins. Many of our ancestors came from Africa to this land. As slaves they struggled a great deal. They fought as members of the Liberating Army of Cuba. We’re brothers and sisters of the people of Africa and we’re ready to fight on their behalf.

“Racial discrimination existed in our country. Is there anyone who doesn’t know this, who doesn’t remember it? Many public parks had separate walks for blacks and for whites. Is there anyone who doesn’t recall that African descendants were barred from many places, from recreation centres and schools? Is there anyone who has forgotten that racial discrimination was prevalent in all aspects of work and study?

“And today, who are the representatives, the symbols of the most hateful and inhuman form of racial discrimination? The South African fascists and racists. And Yankee imperialism, without scruples of any kind, has launched South African mercenary troops in an attempt to crush Angola’s independence and is now outraged by our help to Angola, our support for Africa and our defence of Africa.

“In keeping with the duties rooted in our principles, our ideology, our convictions and our very own blood, we shall defend Angola and Africa! And when we say defend, we mean it in the strict sense of the word. And when we say struggle, we mean it also in the strict sense of the word. Let the South African racists and the Yankee imperialists be warned. We are part of the world revolutionary movement, and in Africa’s struggle against racists and imperialists, we’ll stand, without any hesitation, side by side with the peoples of Africa.”

fidel-supporterWhat has been built in Cuba – through education, through struggle against discrimination, through the establishment of political structures such as the Committees for the Defence of the Revolution – is a genuine people’s democracy; a government that relies on mass participation and that derives its legitimacy entirely through its efforts to represent the interests of the people.

Cuba doesn’t conform to the western liberal concept of democracy, for the simple reason that it has developed a political structure that is better suited to the people’s needs; which is in fact more democratic. In western parliamentary democracy, the masses have the right to say what they think (a right that is usually respected), and the government has the right to completely ignore them (a right that is almost always respected). For example, the recent constitutional changes and associated economic reforms in Cuba were shaped through a process of debate and consultation lasting four years and involving practically the entire population. This was a huge exercise in democracy that stands in stark contrast to the way in which austerity has been rolled out in Europe.

In Cuba there is only one political party – the Cuban Communist Party – but this reflects the fact that this party represents the needs of the ruling classes in Cuban society: the working class and peasantry. And within that party there is a massive variety of opinions on every matter under the sun. The only political question on which unanimity is expected is that of moving forward with socialism, rather than capitulating to imperialist pressure and returning to capitalism. What reasonable person would argue with that? Cuba returning to capitalism would be like France returning to feudalism, South Africa returning to apartheid, the US returning to slavery. As ever, Fidel puts it well:

“Within the revolution, everything; against the revolution, nothing. Against the revolution, nothing, because the revolution also has its rights, and the first right of the revolution is the right to exist, and no one can oppose the revolution’s right to exist. Inasmuch as the revolution embodies the interests of the people, inasmuch as the revolution symbolises the interests of the whole nation, no one can justly claim a right to oppose it.”

Living up to Fidel’s legacy

As Nicaraguan revolutionary Tomás Borge said about his comrade Carlos Fonseca, Fidel is “among the dead that never die.” His life as a revolutionary, a Marxist-Leninist, an internationalist, an outstanding and compassionate builder of a new society, now becomes the collective property of the progressive millions of the world: the anti-imperialists, the socialists, the communists. The only condition of ownership is that we use it to help us move humankind further along the path towards a world without war, oppression, discrimination, exploitation, domination and prejudice; a world that protects the earth, which restores community, and which creates conditions for every single human being – of this and future generations – to be able to enjoy a dignified, fulfilling, healthy, interesting and happy life.

Fifty years on the frontline: the revolutionary contributions of Ho Chi Minh

People of Ho Chi Minh’s calibre don’t come around often. One of the great revolutionaries of the twentieth century, he excelled as a leader, a teacher, a journalist, a strategist, an internationalist, a unifier, a guerrilla fighter, a negotiator, a creative thinker, a poet. He endured decades of exile and then decades of war. He suffered prison and torture in China in the early 1940s (by which time he was already in his fifties). As a guerrilla leader and then as the president of the Democratic Republic of Vietnam under attack from French colonialism, he lived with his comrades in the most basic possible conditions in the caves of Cao Bang, often having to forage for food. And yet, his dedication to the causes of Vietnamese independence, Vietnamese unification, and global socialism never faltered. With relentless energy, profound intelligence and undying passion, he led his people through every up and down over the course of half a century.

His most notable achievements include:

  • Providing the major inspiration and strategic vision for the Vietnamese Revolution from the early 1920s up until his death in 1969.
  • Connecting the Vietnamese independence struggle with the global socialist and anti-imperialist movement, and thereby providing it with a source of decisive support.
  • Uniting different political trends and backgrounds into a single, extremely effective fighting organisation.
  • Purposefully building and training a close-knit team of serious revolutionaries capable of providing leadership to the Vietnamese masses.
  • Promoting and building maximum national unity against imperialism, bringing the peasantry, working class, intellectuals and patriotic capitalist elements together in order to struggle against French, Japanese and US colonialism.
  • Along with the other top leaders of the Vietnamese resistance, consistently making a correct analysis of the prevailing balance of forces, enabling historic victories such as the capture of power in August 1945, the defeat of the French occupation in 1954, the building of socialism in the Democratic Republic of Vietnam (North Vietnam), and the Tet Offensive of 1968, which served as the major turning point in the war with the US.
  • Leading the work of inspiring, organising and educating the masses of the Vietnamese people for their long struggle against imperialism and for socialism.

With very good reason, ‘Uncle Ho’ continues to be revered, loved and studied in Vietnam, and his legacy remains a source of profound inspiration for anti-imperialists throughout the world. However, given how great a role he played, surprisingly few people know anything about him other than that he was the leader of the Vietnamese Revolution and that he once said “nothing is more precious than independence and freedom.” Therefore, in writing this article (which is published on the 125th anniversary of Ho’s birth), I try to give some insight into his legacy, focusing in particular on his first few decades of activity and on those events that served to shape his ideas and strategy – and in turn the course of the Vietnamese revolution.

The article is followed by a selection of quotes that I hope the reader will find useful.

ho flowersFor any reader looking for more detail, the best place to start is unquestionably Ho Chi Minh’s selected works, which tell the story of the Vietnamese Revolution better than any other book. The well-known biographies by western authors William Duiker and Jean Lacouture are both very useful, although they’re not written from a communist or anti-imperialist perspective. Duiker in particular has done a huge amount of painstaking work to dig out the details of Ho’s life – a job made very difficult by the fact that Ho operated for much of his life in conditions of strict secrecy, in many different countries, using dozens of pseudonyms. The biographies by Ho Chi Minh’s comrades-in-arms Pham Van Dong and Truong Chinh will strike most western readers as being overzealous in their praise, but they nonetheless contain useful insights and moving recollections, as does the collection of articles entitled ‘Reminiscences of Ho Chi Minh’.

Evolution of a revolutionary

Nguyen Sinh Cung, as he was then called, was born on 19 May 1890 in the tough mountain terrain of Nghe An. His father was a scholar, well-respected but penniless as a result of his opposition to French colonial rule. Ho Chi Minh was raised in a spirit of patriotism and with a deep respect for the Vietnamese heroes of past centuries who had waged long and bitter struggles against foreign domination. As a student in Hue in the first decade of the twentieth century, he became involved in the protest movement against the brutality of the French occupiers. In order to avoid arrest for his activism, he went south to Saigon – at that time the capital of the French colony of Cochin China – from where he decided to go abroad. Working on ships, he spent two years at sea. William Duiker, in his exhaustive biography ‘Ho Chi Minh: A Life’, writes:

Exposure to the world outside Vietnam had a major impact on his thinking and attitude toward life. Over a decade later, when he began to write articles for French publications, his descriptions of the harsh realities of life in the colonised port cities of Asia, Africa, and Latin America were often shocking, dealing with the abject misery in which many people lived and the brutality with which they were treated by their European oppressors. By the beginning of the twentieth century, much of the world had been placed under colonial rule, and the port cities of Africa and Asia teemed with dockworkers, rickshaw pullers, and manual labourers, all doing the bidding of the white man. It may have been during this period of travel abroad that the foundations of his later revolutionary career were first laid.

After working for some months in New York and Boston (including, in the latter city, at the same hotel at which Malcolm X worked some thirty years later!), Ho Chi Minh came to London, where he worked in various kitchen jobs and came into contact with Marxist ideas for the first time. Whilst in London, he found out about the Irish independence struggle and became an agitator for that cause. Writing in 1920 about the death on hunger strike of the Irish Republican leader Terence MacSwiney (in Brixton Prison), he wrote: “A nation that has such citizens will never surrender” (see Peter Berresford Ellis ‘A History of the Irish Working Class’). Ireland’s epic anti-colonial struggle became an inspiration, and helped to refine Ho Chi Minh’s strategic thought in relation to the situation in Vietnam.

Ho Chi Minh arrived in France around the time of the end of the First World War and quickly established contact with the Vietnamese community there, as well as with French socialists and communists, and members of numerous exiled and immigrant communities from other colonies, including Korea, China, Algeria, Madagascar and the French colonies of West Africa. Adopting the name Nguyen Ai Quoc (Nguyen the patriot), he started to write passionately and copiously. As his reports and declarations seeped back into Indochina (under which name Vietnam, Laos and Cambodia were collectively administered by France), the name Nguyen Ai Quoc increasingly inspired curiosity, then support, then loyalty from the people of Vietnam, suffering as they were under the heel of France’s “civilising mission” – a civilising mission that denied people the right to education, to land, to decent working conditions, to even the most basic forms of democracy; a civilising mission that promoted opium addiction as a means of pacifying the masses and enriching the colonisers.

Global struggle against imperialism and for socialism

In France, Ho Chi Minh was introduced by French communists to the key elements of revolutionary ideology. In a small library in Paris, he devoured Marx’s Capital and other classic texts. However, he soon came to see some of the problems and contradictions afflicting the French communist and socialist movement – problems that, a century later, continue to afflict the left in Western Europe and North America. Focused exclusively on the class struggle in France, they knew little of the anti-colonial struggle and didn’t have a consistent policy regarding liberation of the colonies.

This was around the time of the founding of the Communist International (variously known as the Third International and the Comintern), made necessary by the descent of its predecessor (the Second International) into what Lenin referred to as ‘social chauvinism’: a position of collaboration with, and support for, the various capitalist governments in pursuit of the First World War. This war was, after all, an imperialist war; a war based on competition between different imperialist powers for control of the colonies. The revolutionary position put forward by the Bolsheviks and a handful of others was: refuse to cooperate with the war, take advantage of the crisis to defeat capitalism in Europe, and help to bring about freedom for the colonies. In a short but profound and moving article called The Path Which Led Me To Leninism, Ho Chi Minh discusses his trajectory as a revolutionary and how he came to be totally aligned with the Third International.

What I wanted most to know was: which International sides with the peoples of colonial countries? I raised this question – the most important in my opinion – in a meeting. Some comrades answered: It is the Third, not the Second International. And a comrade gave me Lenin’s ‘Thesis on the national and colonial questions’ published by l’Humanite to read. There were political terms difficult to understand in this thesis. But by dint of reading it again and again, finally I could grasp the main part of it. What emotion, enthusiasm, clear-sightedness and confidence it instilled into me! I was overjoyed to tears. Though sitting alone in my room, I shouted out aloud as if addressing large crowds: ‘Dear martyrs, compatriots! This is what we need, this is the path to our liberation!’

After that, I had entire confidence in Lenin, in the Third International. Formerly, during the meetings of the Party branch, I only listened to the discussion; I had a vague belief that all were logical, and could not differentiate as to who were right and who were wrong. But from then on, I also plunged into the debates and discussed with fervour. Though I was still lacking French words to express all my thoughts, I smashed the allegations attacking Lenin and the Third International with no less vigour. My only argument was: ‘If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?’

On the basis of his groundbreaking study of imperialism, and seeing how imperialist profits had allowed the European capitalists to ‘buy social peace’ and bribe much of the working class leadership, Lenin came to understand that the anti-colonial struggle was a crucial part of the global struggle for socialism. Armed with this understanding, the Soviet Union became a massive ‘liberated territory’ for the anti-colonial struggles, and the Third International updated Marx’s slogan “Workers of the world, unite” to read: “Workers and oppressed peoples of the world, unite!”

Thus, in the age of imperialism, the liberatory ideas expressed in the Communist Manifesto had become relevant not just to the working class of Europe but also to the oppressed and downtrodden people of the entire world. Ho Chi Minh was the first Vietnamese, and one of the first globally, to fully understand the significance of this and to apply it to his own nation’s liberation struggle. For the remaining five decades of his life, he would stay true to the principle of the unity of the global struggle against imperialism and for socialism. With his uncanny ability to sum up political ideas in a simple way, he said:

Capitalism is a leech with one sucker on the working class in the imperialist countries and the other on the oppressed peoples of the colonies. To kill that leech, its two suckers must both be cut off. If only one sucker is removed, the other will continue bleeding the workers white and the leech will still be alive and grow a new sucker.

Internationalist

In France, Ho Chi Minh set up a journal called Le Paria (The Pariah), which from 1922 to 1926 was a leading voice for the anti-imperialist struggle. Copies were smuggled into Indochina, providing a first window into the world of global revolution for people whose access to information was severely limited by French censorship. One biographer of Ho Chi Minh, the French journalist Jean Lacouture, comments of Ho’s writing at the time that “the remarkable thing … is the global conception of the problem of the oppressed, the constant determination not to isolate what was only one of many colonial questions.”

Late in 1923, having earned a reputation for himself as a capable and fiery propagandist against colonialism, the young Nguyen Ai Quoc [Ho Chi Minh] had the chance to travel to the Soviet Union. Given work at the Far Eastern Bureau of the Comintern, he quickly became an important and popular figure in Moscow, providing valuable information about the situation of the Indochinese people and their sufferings under French colonialism. In Moscow he became friends with several key figures of the international movement, including Georgi Dimitrov (later the General Secretary of the Comintern and first leader of post-war Bulgaria) and Zhou Enlai (a top leader of the Chinese Revolution and first Premier of the People’s Republic of China from 1949 until his death in 1976).

Towards the end of 1923, Ho enrolled at the Communist University of the Toilers of the East, at which there were then over a thousand students from 62 different countries. “As Nguyen Ai Quoc described it in his article, the school was an idyllic place to study. There were two libraries containing over forty-seven thousand books, and each major nationality represented at the school possessed its own section with books and periodicals in its own national language. The students were ‘serious and full of enthusiasm’ and ‘passionately longed to acquire knowledge and to study.’ The staff and the instructors treated the foreign students ‘like brothers’ and even invited them to ‘participate in the political life of the country.’” (Duiker) The experiences studying, and later teaching, at the Communist University of the Toilers of the East undoubtedly helped to cement the ideas of the budding revolutionary Nguyen Ai Quoc.

In Moscow, Ho was disappointed to find that not all personalities and parties of the Comintern – including the party of which he was a founder member, the French Communist Party – were living up to Lenin’s demand to highlight and support the anti-colonial struggle. Taking the floor at the Fifth Congress of the Comintern in June 1924, he reiterated the importance of workers in the ‘metropolis’ joining hands with oppressed peoples: “You all know that today the poison and life energy of the capitalist snake is concentrated more in the colonies than in the mother countries. The colonies supply the raw materials for industry. The colonies supply soldiers for the armies. In the future, the colonies will be bastions of the counterrevolution. Yet in your discussions of the revolution you neglect to talk about the colonies… Why do you neglect the colonies, while capitalism uses them to support itself, defend itself, and fight you?” (cited in Duiker). Specifically pointing to the hypocrisy of the west European parties, he added: “As for our Communist Parties in Great Britain, Holland, Belgium and other countries – what have they done to cope with the colonial invasions perpetrated by the bourgeois class of their countries? What have they done from the day they accepted Lenin’s political programme to educate the working class of their countries in the spirit of just internationalism, and that of close contact with the working masses in the colonies? What our parties have done in this domain is almost worthless. As for me, I was born in a French colony, and am a member of the French Communist Party, and I am very sorry to say that our Communist Party has done hardly anything for the colonies.”

Throughout his life, Ho would struggle consistently against this weakness he saw in the western left: its adherence to a narrow, pre-Lenin, eurocentric version of Marxism that sees the world purely in terms of the battle between workers and capitalists in the west, ignoring the key questions of imperialism and national oppression. It’s worth pointing out that, sadly, this weakness is not some sort of historical relic, confined to the ‘bad old days’. Indeed it is still decidedly recognisable today, in an era when huge numbers of supposed socialists and communists in the west refuse to side with peoples under attack from the imperialist powers (Syria, Libya and Ukraine come to mind).

At the Comintern Congress, Ho Chi Minh also took the opportunity to highlight the revolutionary role that could and would be played by the peasantry in the colonies: “Famine is on the increase and so is the people’s hatred. The native peasants are ripe for insurrection. In many colonies, they have risen many times but their uprisings have all been drowned in blood. If at present the peasants still have a passive attitude, the reason is that they still lack organisation and leaders. The Communist International must help them to revolution and liberation.”

Towards the end of 1924, Ho left Moscow to work in China on behalf of the Comintern, on a mission to support the Chinese Communist Party. Based in Canton, he was able to link up with a number of young Vietnamese revolutionaries, many of whom continued to be part of the nucleus of Vietnam’s anti-colonial struggle for decades to come. In 1925, a small group called the Vietnamese Revolutionary Youth League was formed by Ho and a few of his comrades; this was the first Vietnamese communist organisation. Over the course of two years in Canton, Ho Chi Minh acted as teacher and organiser, making contact with as many Vietnamese revolutionaries as he could, and running a school for training them in ideology and organisational skills. “He taught his charges how to talk and behave in a morally upright manner (so as to do credit to the revolutionary cause), how to speak in public, how to address gatherings of workers, peasants, children, and women, how to emphasise the national cause as well as the need for a social revolution, how to behave without condescension to the poor and illiterate. He anxiously checked on their living and eating conditions to make sure that they were healthy and well cared for; when they were gloomy and despondent, he cheered them up. One ex-student recalled his incurable optimism. When students appeared discouraged at the petty corruption of Vietnamese mandarins and the general ignorance and lethargy of the village population, he replied, ‘It’s just these obstacles and social depravity that makes the revolution necessary. A revolutionary must above all be optimistic and believe in the final victory’” (Duiker).

Ho and his comrades in the Vietnamese Revolutionary Youth League set up a journal, Thanh Nien, which was issued weekly and sent into Vietnam by sea. Between 1925 and 1930, over 200 issues were published, allowing Ho Chi Minh to systematically agitate, educate and organise significant numbers of people inside Vietnam itself. By the late 1920s, the Vietnamese Revolutionary Youth League had around two thousand members inside Indochina, and more in China, France and elsewhere. In his period of editing Thanh Nien, Ho perfected his ability to communicate a version of revolutionary Marxism that was understandable and acceptable to ordinary Vietnamese peasants and workers. His style is simple but powerful, as can be seen from the following example:

The workers and peasants are the leading force of the revolution. This is because, first, the workers and farmers are more heavily oppressed; secondly, the workers and peasants are united and therefore possess the greatest strength; and thirdly, they are already poor; if defeated, they would only lose their miserable life; if they win, they would have the whole world. That is why the workers and farmers are the roots of the revolution, while the students, small merchants, and landowners, though oppressed, do not suffer as much as the workers and farmers, and that is why these three classes are only the revolutionary friends of the workers and farmers. (Ho Chi Minh – The Road to Revolution (1926))

The work in Canton was very fruitful, but it was brought to an abrupt end when Kuomintang leader Chiang Kai-shek initiated his vicious purge in April 1927. Thousands of communists were rounded up and murdered in Shanghai and Canton, thus finishing off the Communist-Kuomintang alliance (until 1936, when Chiang was forced to cooperate again with the Communist Party in the war of resistance against Japan). Ho escaped Canton just hours before his office was raided, and made his way to Hong Kong. From there, he travelled to Paris, Brussels and Berlin for various conferences and consultations, before heading back to Asia. He arrived in Siam (now Thailand) in mid-1928, and began organising among the large Vietnamese exile community there.

Around a year later, he heard that the revolutionary movement in Vietnam was descending dangerously into sectarianism and internal conflict. He travelled immediately to Hong Kong, where he called together the competing factions, arbitrated the various disagreements, and called for the existing revolutionary organisations to be disbanded and replaced with a single new party: the Indochinese Communist Party. The inaugural meeting of the ICP took place on 3 February 1930, and agreed a ten-point programme calling for the complete overthrow of French imperialism, an end to Vietnamese feudalism, the confiscation of land from the colonisers and big landowners and its distribution to poor peasants, an eight-hour working day, universal education, and equality between men and women – a simple, profound revolutionary programme giving voice to the deepest aspirations of ordinary Vietnamese people. This is the party, later renamed as the Communist Party of Vietnam, that went on to lead the Vietnamese masses in the overthrow of imperialism and the pursuit of socialism, a task it remains engaged in to this day.

ho deskIn the following two months, acting under the instructions of the Comintern, Ho found time to preside over the establishment of the Siamese Communist Party and attend a meeting establishing the Malayan Communist Party. Meanwhile, the influence of the ICP was rapidly expanding, along with the militancy and self-confidence of the Vietnamese workers and peasants. Strikes were breaking out in all parts of the country, and in 1931 a series of insurrections led to the creation of the Nghe Tinh soviet in two provinces of central Vietnam, Nghe An and Ha Tinh (more details of this period can be found in the article Fight to Win: How the Vietnamese people rose up and defeated imperialism). As Ho later wrote, “although the movement was drowned by the imperialists in a sea of blood, it testified to the heroism and revolutionary power of the Vietnamese working masses. In spite of its failure, it forged the forces which were to ensure the triumph of the August Revolution.”

Ho continued in his role as the ICP’s chief strategist until he was arrested and imprisoned in Kowloon by the British colonial authorities – reporting to Ramsey MacDonald’s Labour government.

After a year and a half in prison, having successfully been defended by the British lawyer Denis Pritt (who later earned the honour of being expelled from the Labour Party on account of his pro-Soviet views), Ho was able to avoid extradition to France and to make his way instead back to the Soviet Union. In Moscow he was put in charge of the Vietnamese section of the Far Eastern Bureau of the Comintern, and he also enrolled in a course at the Lenin University. Nguyen Khanh Toan, who would later serve in various high-level governmental positions in Vietnam from 1945 until the 1980s, was one of the 150-ish Vietnamese students under Ho Chi Minh’s supervision at the time, and he gives a moving description of Ho’s interaction with the students:

“While studying at the Lenin University he kept in very close touch with the Vietnamese group. In the evenings he often came to talk to them about his experiences in revolutionary action, putting heavy emphasis on revolutionary morals, especially the sense of solidarity. Among the younger students there sometimes arose squabbles of mostly a personal character, and he had to arbitrate them. What he sought to combat among them was arrogance, egoism, indiscipline; he wanted them to be united and put the interest of the revolution above everything else. He often said to them: ‘If even this little group of ours cannot live in harmony and solidarity, how could we hope, once back in the country, to unite the people and rally the masses against the colonialists in order to save the nation?” (Reminiscences of Ho Chi Minh)

Leading Vietnam to victory

After a few relatively peaceful years studying and organising in the Soviet Union, Ho returned in 1938 to China, where he was appointed as a political commissar, working to educate troops at the Whampao Academy. In China, Ho was reunited with his closest allies, including Vo Nguyen Giap, Pham Van Dong and Truong Chinh. In 1940 they decided that the time was ripe to infiltrate themselves back into Vietnam with a view to organising a nationwide insurrection. In early February 1941, they made the short but difficult journey across the border from China into the northernmost part of Vietnam, establishing themselves in a cave near the village of Pac Bo, a small village in Cao Bang province, just the other side of the Chinese border. Duiker writes:

With the aid of a local sympathizer, the group established their accommodations in a cave known to the locals as Coc Bo (the Source) and situated behind a rock in the side of one of the local cliffs. About 140 feet below the mouth of the cave was a stream that Nguyen Ai Quoc named for his hero Lenin. Overlooking the site was a massive outgrowth that he dubbed Karl Marx Peak. From the cave, a secret path wound straight to the Chinese border, less than half a mile away. In later years, Nguyen Ai Quoc and his colleagues would remember their days at Pac Bo as among the most memorable in their lives. Yet conditions were harsh. They slept on a mat of branches, leaving them with bruised backs in the morning. The cave itself was cold and damp, so the occupants kept a small fire going all night. As was his habit, Nguyen Ai Quoc rose early, bathed in the stream, did his morning exercises, and then went to work on a rock at the edge of Lenin Stream. As always, he spent much of his time editing, this time working on the Party’s local newspaper, Viet Nam Doc Lap (Independent Vietnam), which was produced on a stone lithograph. Meals consisted of rice mixed with minced meat or with fish from the stream. In the evening, the group would gather at the edge of the cave, where Nguyen Ai Quoc lectured to his colleagues on world history and modern revolutions.

Later on, they were often forced to forage for food. It must have been extraordinarily tough for the veteran revolution, by now in his fifties, to endure the life of a mountain guerrilla. However, he did so without complaining. “When spirits flagged or enthusiasm grew to excess, he counseled his comrades: ‘Patience, calmness, and vigilance, those are the things that a revolutionary must never forget.’”

The key event from this period is the formation of the Viet Minh front on 19 May 1941, in the cave at Pac Bo. The Viet Minh was formed as an anti-imperialist front to unite all forces, communist and nationalist, in a single fighting organisation able to rid the country of colonial occupiers. In the space of a few years, its membership grew to over half a million (out of a total population of less then 25 million). A leaflet announcing the Viet Minh’s existence describes the broad class basis of the front, pointing out that, in the conditions then prevailing, maximum unity must be forged in order to defeat the French:

The problem of class struggle will continue to exist. But at the present time, the nation has prime importance, and all demands that are of benefit to a specific class but are harmful to the national interest must be subordinated to the survival of the nation. At this moment, if we do not resolve the problem of national liberation, and do not demand independence and freedom for the entire people, then not only will the entire people of our nation continue to live the life of beasts, but also the particular interests of individual social classes will not be achieved for thousands of years.

In August 1942, Ho made his way back over the border to China in a bid to shore up international support for the Vietnamese revolution. He didn’t get very far before he was captured by the Chinese authorities and placed in prison under suspicion of being a spy. After enduring horrific conditions for over a year (during which time he contracted tuberculosis), he was finally released in September 1943 on the condition that he coordinate with the Kuomintang.

Meanwhile events were proceeding at a fast pace inside Vietnam. A pamphlet distributed in early 1944 shows that the Viet Minh leadership had an extremely clear-sighted understanding of the local and international situation: “Zero hour is near. Germany is almost beaten, and her defeat will lead to Japan’s. Then the Americans and the Chinese will move into Indochina while the Gaullists rise against the Japanese. The latter may well topple the French fascists prior to this, and set up a military government… Indochina will be reduced to anarchy. We shall not even need to seize power, for there will be no power… Our impending uprising will be carried out in highly favourable conditions, without parallel in the history of our country. The occasion being propitious and the factors favourable, it would be unforgivable not to take advantage of them. It would be a crime against the history of our country.” (cited in Jean Lacouture, ‘Ho Chi Minh’)

With precisely such a power vacuum starting to emerge in late 1944, the Viet Minh started to expand its base outwards from Cao Bang, with units under the command of General Giap pushing further and further south, creating extensive liberated areas.

With the Japanese surrender of 15 August 1945, Viet Minh forces launched the August Revolution. On 17 August, Ho read out his appeal to the people of Vietnam to take power:

The decisive hour in the destiny of our people has struck. Let us stand up with all our strength to liberate ourselves! Many oppressed peoples the world over are vying with one another in the march to win back their independence. We cannot allow ourselves to lag behind. Forward! Forward! Under the banner of the Viet Minh Front, move forward courageously!

Two days later Hanoi was liberated, and within a few days the Viet Minh had established power throughout the country. The Democratic Republic of Vietnam was born. On 2 September, Ho Chi Minh read out the Declaration of Independence in the Ba Dinh square in Hanoi, to a crowd of over half a million ecstatic Vietnamese.

Immediately, the new government, led by President Ho Chi Minh, started to deal with the most pressing problems: eradicating famine, eradicating illiteracy, redistributing land, setting up a stable government, and organising local militia units across the country to defend the revolution from the combination of French, US, British and Chinese forces that would almost certainly seek to reverse it.

Just over a year later, in spite of the generous concessions offered by Ho’s negotiating team, France went to war against the Democratic Republic of Vietnam, in a bid to maintain its domination of the region. The Viet Minh returned to guerrilla warfare, and Vietnam’s president and the rest of the leadership returned to the northeastern mountains. Duiker writes: “With his return to the Viet Bac in late December 1946, Ho Chi Minh resumed the life that had appeared to come to an end with his election as president during the August Revolution of 1945. He arrived at the old base area with an entourage of eight men, comprising his personal bodyguard and those responsible for liaison with other units and for food preparation. The group erected a long hut built of bamboo and thatch that was divided into two rooms… To guard against wild animals, they obtained a shepherd dog, but it was soon killed and eaten by a tiger. Ho and his companions led a simple life. Their meals consisted of a little rice garnished with sautéed wild vegetables. On occasion, they were able to supplement their meager fare with small chunks of salted meat, thinly sliced and served with peppers. Ho laughingly described it as ‘conserves du Vietminh.’ Sometimes food was short, and all suffered from hunger… During the day, Ho worked on the ground floor, but at night he slept on the upper floor as protection against wild beasts and the humidity. His bedding consisted solely of a mosquito net and his clothing. When the group was compelled to move (by the end of the decade, Ho would live in at least twenty different houses as he continually escaped detection by the French), they were able to pack up and leave in minutes. Ho carried a few books and documents in a small bag, while his companions took charge of his typewriter.” 

Duiker adds some fascinating detail as to Ho’s role during the war: “In the liberated zone, Ho Chi Minh was highly visible, acting not only as a war strategist, but also as chief recruiter and cheerleader for the revolutionary cause. In February 1952, a released French POW reported that Ho was seen everywhere at the front, in the villages, in the rice fields, and at local cadre meetings. Dressed like a simple peasant, he moved tirelessly among his followers, cajoling his audiences and encouraging them to sacrifice all for the common objective. Although living conditions in the liberated zone were probably somewhat better than they had been during the final months of World War II, French bombing raids on the area were frequent and Ho continued to change his residence every three to five days to avoid detection or capture. Although he was now over sixty, Ho was still capable of walking thirty miles a day, a pack on his back, over twisting mountain trails. He arose early to do exercises. After the workday was over, he played volleyball or swam and read in the evening.”

From this point, the story of Ho Chi Minh’s life becomes one and the same as the history of the Vietnamese victory over France (1954), the building of socialism in the north, the support for guerrilla struggle in the south, and the era-defining war against US imperialism. More on all of this can be found in my recent article on the 40th anniversary of the liberation of Saigon.

Ho Chi Minh died on 2 September 1969, at the age of 79. Although he had played a reduced role in the last few years of his life (due to ill health), he remained a major contributor, particularly in negotiations and foreign relations. Eulogies flooded in for this outstanding leader of the global anti-imperialist movement – according to Duiker, the Hanoi authorities received more than 22,000 messages from 121 countries offering condolences to the Vietnamese people.

Ho’s legacy is as poweful and as relevant today as it ever was; his name remains synonymous with determined struggle for freedom, with the spirit of unity, with heroism, selflessness, perseverance, moral uprightness, and with the global fight against imperialism and for socialism. He was unquestionably one of the greatest leaders in the history of the anti-imperialist and communist movement.

homalcolmIt is particularly fitting that he shares a birthday with Malcolm X (who was born on 19 May 1925). The two are linked by more than the relative position of earth and sun at the time of their birth: they both made decisive contributions to the development of the worldwide struggle against imperialism. Ho Chi Minh was a communist and an atheist; Malcolm X was a black nationalist and a Muslim. But, in spite of differing ideological and spiritual traditions, they were absolutely on the same side in the “global rebellion of the oppressed against the oppressor, the exploited against the exploiter”, to use Malcolm’s phrase.

Quotes

Unity

Unity is an extremely precious tradition of our Party and people. All comrades, from the Central Committee down to the cells, must preserve the unity and oneness of mind in the Party as the apple of their eye. (Source)

Without this unity we would be like an orchestra in which the drums play one way and the horns another. It would not be possible for us to lead the masses and make revolution. (Source)

Our people must learn the word ‘unity’: unity of spirit, unity of effort, unity of hearts, unity of action. (Source: Duiker)

The war against colonialism

We, a small nation, will have earned the signal honour of defeating, through heroic struggle, two big imperialisms – the French and the American – and of making a worthy contribution to the world national liberation movement. (Source)

[At Dien Bien Phu], for the first time in history a small colony had defeated a big colonial power. This was a victory not only of our people but also of the world forces of peace, democracy and socialism. (Source)

The Vietnamese people are waging the greatest war of resistance in their history. For the sake of the independence and freedom of the Fatherland, in the interest of the socialist camp, the oppressed peoples and progressive mankind, we are fighting and defeating the most cruel enemy of humanity. In our land a fierce struggle is taking place between justice and injustice, between civilisation and barbarity. The people of the brother socialist countries and progressive people all over the world are turning their eyes toward Viet Nam and warmly congratulating our compatriots and fighters. (Source)

Our people are very heroic. Our line is most correct. We have justice on our side. We are inspired by an unbending will and determination to fight and win. We have the invincible force of the unity of our entire people and enjoy the sympathy and support of all progressive mankind. The US imperialists are sure to be defeated! Our people are sure to be victorious! Compatriots and fighters in the whole country, march forward! (ibid)

Our resistance is by all the people and is in turn a people’s war. Thirty-one million compatriots in the two regions, irrespective of sex and age, must be thirty-one million heroic combatants to fight the US for national salvation … Unity, unity, great unity; success, success, great success. (Source)

Johnson and his clique should realize this: they may bring in half a million, a million or even more troops to step up their war of aggression in South Vietnam. They may use thousands of aircraft for intensified attacks against North Vietnam. But never will they be able to break the iron will of the heroic Vietnamese people, their determination to fight against American aggression, for national salvation. The more truculent they grow, the more serious their crimes. They war may last five, ten, twenty or more years; Hanoi, Haiphong and other cities and enterprises may be destroyed; but the Vietnamese people will not be intimidated! Nothing is more precious than independence and freedom. Once victory is won, our people will rebuild their country and make it even more prosperous and beautiful. (Source)

Our people are living a most glorious period of history. Our country has the great honour of being an outpost of the socialist camp and of the world’s peoples fighting against imperialism, colonialism and neocolonialism. Our people are fighting and making sacrifices not only for their own freedom and independence, but also for the freedom and independence of other peoples and for world peace. On the battlefront against the US imperialist aggressors, our people’s task is very heavy but also very glorious. (Source)

You must know of our resolution. Not even your nuclear weapons would force us to surrender after so long and violent a struggle for the independence of our country. (Source)

US imperialism is the main enemy of world peace, consequently we must concentrate our forces against it. (Source)

The Vietnamese people’s future is as bright as the sun in spring. Overjoyed at the radiance of the sun in spring, we shall struggle for the splendid future of Viet Nam, for the future of democracy, world peace and socialism. We triumph at the present time, we shall triumph in the future, because our path is enlightened by the great Marxist-Leninist doctrine. (Source)

Unity between the socialist and anti-imperialist movements

Lenin laid the basis for a new and truly revolutionary era in the colonies. He was the first to denounce resolutely all the prejudices which still persisted in the minds of many European and American revolutionaries… He was the first to realise and assess the full importance of drawing the colonial peoples into the revolutionary movement. He was the first to point out that, without the participation of the colonial peoples, the socialist revolution could not come about… Lenin’s strategy on this question has been applied by communist parties all over the world, and has won over the best and most active elements in the colonies to the communist movement. (Source)

Anti-war movement

To the American people who are courageously opposing the aggressive war waged by the US government, I convey my greetings on behalf of the Vietnamese people. Let them intensify their opposition to the US government’s aggressive war in Vietnam so as to prevent their sons and brothers from being use as cannon-fodder for the private interests of their oppressors and exploiters. Officers and soldiers of the United States and its satellites, who have been driven into this criminal war, listen to reason! There is no enmity between you and the Vietnamese people. The US imperialists are forcing you to serve as cannon-fodder and die in their place. They are doomed to defeat. Demand your repatriation so that you can be re-united with your parents, wives and children! The Vietnamese people will support your struggle. (Source)

Revolutionary morality

Ours is a party in power. Each Party member, each cadre must be deeply imbued with revolutionary morality, and show industry, thrift, integrity, uprightness, total dedication to the public interest and complete selflessness. Our Party should preserve absolute purity and prove worthy of its role as the leader and very loyal servant of the people. (Source)

To make the revolution, to transform the old society into a new one is a very glorious, but also extremely heavy task, a complex, protracted and hard struggle. Only a strong man can travel a long distance with a heavy load on his back. A revolutionary must have a solid foundation of revolutionary morality in order to fulfil his glorious revolutionary task. (Source)

Individualism is something very deceitful and perfidious, it skilfully induces one to backslide. And everybody knows that it is easier to backslide than to progress. That is why it is very dangerous. To shake off the bad vestiges of the old society and to cultivate revolutionary virtues, we must study hard, and educate and reform ourselves in order to progress continuously. Otherwise we shall retrogress and lag behind, and shall eventually be rejected by the forward-moving society. (ibid)

Separated from the Party and the class, no individual, however talented, can achieve anything. (ibid)

Revolutionary morality does not fall from the sky. It is developed and consolidated through persevering daily struggle and effort. Like jade, the more it is polished the more it shines. Like gold, it grows ever purer as it goes into the melting pot. What can be a greater source of happiness and glory than to cultivate one’s revolutionary morality so as to bring a worthy contribution to the building of socialism and the liberation of mankind! (ibid)

No system equals socialism and communism in showing respect for man, paying due attention to his legitimate individual interests and ensuring that they be satisfied. In a society ruled by the exploiting class only the individual interests of a few people belonging to this class are met, whereas those of the toiling masses are trampled underfoot. But in the socialist and communist systems, of which the labouring people are the masters, each man is a part of the collective, plays a definite role in it and contributes his part to society. That is why the interests of the individual lies within those of the collective and are part of them. Only when the latter are secured can the former be satisfied. (ibid)

Revolutionary ideology

At first, patriotism, not yet communism, led me to have confidence in Lenin, in the Third International. Step by step, along the struggle, by studying Marxism-Leninism parallel with participation in practical activities, I gradually came upon the fact that only socialism and communism can liberate the oppressed nations and the working people throughout the world from slavery. (Source)

All Party members should strive to study Marxism-Leninism, strengthen their proletarian class stand, grasp the laws of development of the Vietnamese revolution, elevate their revolutionary morality, vigorously combat individualism, foster proletarian collectivism, be industrious and thrifty in the work for national construction, build close contacts with the labouring masses, and struggle whole-heartedly for the interests of the revolution and the Fatherland. (Source)

Cultural imperialism

In the areas still under his temporary occupation, the enemy strives to disseminate a depraved culture and hooliganism in order to poison our people, especially our youth. He seeks to use religions to divide our people. (Source)

The split in the world communist movement

Being a man who has devoted his whole life to the revolution, the more proud I am of the growth of the international communist and workers’ movement, the more pained I am by the current discord among the fraternal Parties. I hope that our Party will do its best to contribute effectively to the restoration of unity among the fraternal Parties on the basis of Marxism-Leninism and proletarian internationalism, in a way which conforms to both reason and sentiment. I am firmly confident that the fraternal Parties and countries will have to unite again. (Source)

We fully believe that the differences in the international communist movement will be resolved. Marxism-Leninism will certainly be victorious, the socialist camp and the international communist movement will grow ever more united and powerful. By giving a strong impetus to the revolutionary struggle of the working class and the world’s people they will win ever greater victories for peace, national independence, democracy and socialism. (Source)

Guerrilla warfare

What matters the most is that our armed forces, be they regulars, regional or guerrillas, must hold fast to the people; divorce from the latter will surely lead to defeat. To cling to the people means to win their hearts, gain their confidence and affection. This will allow us to overcome any difficulty and achieve sure success. (Source)

The aim of guerrilla warfare is not to wage large-scale battles and win big victories, but to nibble at the enemy, harass him in such a way that he can neither eat nor sleep in peace, to give him no respite, to wear him out physically and mentally, and finally to annihilate him. Wherever he goes, he should be attacked by our guerrillas, stumble on land mines or be greeted by sniper fire. (Source)

It will be a war between an elephant and a tiger. If the tiger ever stands still the elephant will crush him with his mighty tusks. But the tiger does not stand still. He lurks in the jungle by day and emerges by night. He will leap upon the back of the elephant, tearing huge chunks from his hide, and then he will leap back into the dark jungle. And slowly the elephant will bleed to death. That will be the war of Indochina. (Source)

Secrecy, always secrecy. Let the enemy think you’re to the west when you are in the east. Attack by surprise and retreat before the enemy can respond… Stealth, continual stealth. Never attack except by surprise. Retire before the enemy has a chance to strike back. (Source: Duiker)

Remember that the storm is a good opportunity for the pine and the cypress to show their strength and their stability. (Source)

Racism and the national question

It is well-known that the Black race is the most oppressed and the most exploited of the human family. It is well-known that the spread of capitalism and the discovery of the New World had as an immediate result the rebirth of slavery. What everyone does not perhaps know is that after sixty-five years of so-called emancipation, American Negroes still endure atrocious moral and material sufferings, of which the most cruel and horrible is the custom of lynching… Thanks to the slave traders, the Ku Klux Klan and other secret societies, the illegal and barbarous practice of lynching is spreading and continuing widely in the states of the American Union. It has become more inhuman since the emancipation of the Blacks, and is especially directed at the latter. The Negroes, having learned during the war that they are a force if united, are no longer allowing their kinsmen to be beaten or murdered with impunity. (Source)

All the martyrs of the working class, those in Lausanne like those in Paris, those in Le Havre like those in Martinique, are victims of the same murderer: international capitalism. And it is always in belief in the liberation of their oppressed brothers, without discrimination as to race or country, that the souls of these martyrs will find supreme consolation. (Source)

Our country is a united multi-national country. All nationalities living on Vietnamese territory are equal in rights and duties. All the nationalities in our country are fraternally bound together; they share a common territory and in the course of our long history have worked and fought side by side in order to build our beautiful Fatherland. (Source)

Imperialism and feudalism deliberately sought to undermine the solidarity and equality between the nationalities and to sow discord among them and carried out a “divide-and-rule” policy. Our Party and Government have constantly called on the nationalities to forget all enmities caused by imperialism and feudalism and to unite closely on the basis of equality in rights and duties. The minority nationalities have, side by side with their brothers of the majority nationality, fought against their common enemies, and brought the August Revolution and the war of resistance to success. Since the restoration of peace, our State has helped the brotherly nationalities to achieve further progress in the economic, cultural and social fields. (ibid)

The October Revolution and the socialist camp

Like the shining sun, the October Revolution illuminated the five continents, and awakened millions and millions of oppressed and exploited people. In human history, there had never been a revolution with such great and profound significance. (Source)

Our Party has matured and developed in the favourable international conditions created by the victory of the Russian Socialist October Revolution. All achievements of our Party and people are inseparable from the fraternal support of the Soviet Union, People’s China and the other socialist countries, the international Communist and workers’ movement and the national-liberation movement and the peace movement in the world. If we have been able to surmount all difficulties and lead our working class and people to the present glorious victories this is because the Party has coordinated the revolutionary movement in our country with the revolutionary movement of the world working class and the oppressed peoples. (Source)

After nearly half a century of struggle, the imperialist and feudal domination was not yet overthrown and our country was not yet independent. It was then that the Russian October Revolution broke out and won glorious victory. The Union of Soviet Socialist Republics was founded. The colonial system of imperialism began to collapse. The Soviet Union brought to the oppressed peoples a model of equal relationships between the nations. The oppressed peoples of the world saw that only by relying on socialist revolution and following the line of the working class was it possible to overthrow the imperialists, win back complete national independence and realize genuine equality among the nations. The Russian October Revolution welded the socialist revolutionary movement and the revolutionary movement for national liberation into an anti-imperialist front. (Source)

In the eyes of the peoples of the east, Lenin was not only a leader, a commander. He irresistibly attracted our hearts. Our respect for him was close to filial piety, one of the fundamental virtues in our country. For us, the victims of ill-treatment and humiliation, Lenin was the embodiment of human fraternity.” (Source: Yevgeny Kobelev – Ho Chi Minh)

Lenin is dead! This news struck people like a bolt from the blue. It spread to every corner of the fertile plains of Africa and the green fields of Asia. It is true that the black or yellow people do not yet know clearly who Lenin is or where Russia is… But all of them, from the Vietnamese peasants to the hunters in the Dahomey forests, have secretly learnt that in a faraway corner of the earth there is a nation that has succeeded in overthrowing its exploiters… They have also heard that that country is Russia, that there are courageous people there, and that the most courageous of them all was Lenin. (ibid)

Building socialism and educating the masses

The present society in the North is one of working people who are collective masters of the country and uphold the spirit of self reliance, industry and thrift in order to build socialism and a new life for themselves and for all generations to come. The present society in the North is a great family formed by all strata of the population, all fraternal nationalities, closely united and helping each other, sharing weal and woe and working for the common interests of the Fatherland. Our regime is a new regime; our people are cultivating new ethics; the socialist ethics of working people: “one for all and all for one.” (Source)

In simple terms, the aim of socialism is to free the working people from poverty, provide them with employment, make them happy and prosperous. (Source)

To defeat the imperialists and feudalists is relatively easy, but to do away with poverty and backwardness is much more difficult. (Source: Pham Van Dong – A Man, a Nation, an Age and a Cause)

To reap a return in ten years, plant trees. To reap a return in 100, cultivate the people.

Formerly, when they ruled over our country, the French colonialists carried out a policy of obscurantism. They limited the number of schools; they did not want us to get an education so that they could deceive and exploit us all the more easily. Ninety-five per cent of the total population received no schooling, which means that nearly all Vietnamese were illiterate. How could we have progressed in such conditions? Now that we have won back independence, one of the most urgent tasks at present is to raise the people’s cultural level. Every one of you must know his rights and duties. He must possess knowledge so as to be able to participate in the building of the country. First of all he must learn to read and write. Let the literates teach the illiterates; let them take part in mass education. Let the illiterates study hard. The husband will teach his wife, the elder brother his junior, the children their parents, the master his servants; the rich will open classes for illiterates in their own houses. The women should study even harder for up to now many obstacles have stood in their way. It is high time now for them to catch up with the men and be worthy of their status of citizens with full electoral rights. I hope that young people of both sexes will eagerly participate in this work. (Source)

Workers and peasants have a lot of work to do. If the method of teaching is not suitable to the learners, to their work and mode of life, if we expect classes provided with tables and benches, we cannot be successful. The organization of teaching should be in accordance with the living conditions of the learners, then the movement will last and bear good results. Our compatriots are still poor and cannot afford paper and pens, therefore a small pocket exercise-book is enough for each person. Reading and writing exercises can be done anywhere, using charcoal, the ground or banana leaves as pens and paper. Clandestine cadres had to teach and make one person literate every three months. At that time, there was no assistance from the Government, no Ministry, or department in charge of educational problems, but in such precarious conditions, the movement kept developing, like oil spreading, the literate teaching the illiterate. (Source)

The worker-peasant alliance

The victory of the proletarian revolution is impossible in rural and semirural countries if the revolutionary proletariat is not actively supported by the mass of the peasant population…. In China, in India, in Latin America, in many European countries (Balkan countries, Rumania, Poland, Italy, France, Spain, etc.) the decisive ally of the proletariat in the revolution will be the peasant population. Only if the revolutionary wave sets in motion the rural masses under the leadership of the proletariat, will the revolution be able to triumph. Hence the exceptional importance of Party agitation in the countryside. (Source: Duiker)

Revolutionary art

Literature and art are also a fighting front. You are fighters on this front. Like other fighters, you combatants on the artistic front have definite responsibilities: to serve the Resistance, the Fatherland and the people, first and foremost the workers, peasants and soldiers. To fulfil your tasks, you must have a firm political stand and a sound ideology; in short you must place the interests of the Resistance, the Fatherland and the people above all… Some of you may think: President Ho is trying to link art to politics. That is right. Culture and art, like all other activities, cannot stand aloof from economics and politics, but must be included in them. (Source)

Compromise

Lenin said that one should make a compromise even with bandits if it was advantageous to the revolution. We needed peace to build our country, and therefore we forced ourselves to make concessions in order to maintain peace. Although the French colonialists broke their word and unleashed war, nearly one year of temporary peace had given us time to build up our basic forces. (Source)

Manure is dirty; but if it’s good for the rice plants, would you refuse to use it? (Source: Duiker)

Some people, intoxicated with our repeated victories, want to fight on at all costs, to a finish; they see only the trees, not the whole forest; with their attention focused on the withdrawal of the French they fail to detect their schemes; they see the French but not the Americans; they are partial to military action and make light of diplomacy. They are unaware that we are struggling in international conferences as well as on the battlefields in order to attain our goal. They will oppose the new slogans, which they deem to be rightist manifestations and to imply too many concessions. They set forth excessive conditions unacceptable to the enemy. They want quick results, unaware that the struggle for peace is a hard and complex one. Leftist deviation will cause one to be isolated, alienated from one’s own people and those of the world, and suffer setbacks. Rightist deviation will lead to pessimism, inaction and unprincipled concessions. It causes one to lack confidence in the people’s strength and to blunt their combative spirit; to lose the power to endure hardships and to aspire only to a quiet and easy life. Leftist and rightist tendencies are both wrong. They will be exploited by the enemy; they will benefit them and harm us. (Source)

Remembering Chris Hani

10 April 2015 marks the 22nd anniversary of the tragic assassination of Chris Hani, a legendary freedom fighter and one of the most courageous and talented leaders of the anti-apartheid struggle. Although he was only 50 at the time of his death, Hani’s contribution to the struggle was that of several lifetimes.

Born in 1942 in the Transkei, he was politicised by the sheer poverty that he saw around him in his early life. He joined the ANC’s Youth League at the age of 15, and quickly went on to become a dedicated organiser. As a student radical at the University of Fort Hare (whose alumni include Nelson Mandela, Oliver Tambo, Robert Mugabe, Julius Nyerere and Kenneth Kaunda), he was recruited to the South African Communist Party (SACP) by the veteran anti-apartheid leader, Govan Mbeki. In 1962, Hani became a member of the newly-formed Umkhonto we Sizwe (MK) – the military wing of the ANC – and it was above all his heroic activities in this organisation over the course of three decades that led to his well-deserved reputation as one of the most important figures in the history of the anti-apartheid struggle.

Regenerating the struggle

Throughout the 1950s, the ANC’s stock had grown as a result of its effective disobedience and defiance campaigns along with its propaganda work. The Freedom Charter, which put forward the core principles of the Congress Alliance (which included the ANC, the SACP, the South African Indian Congress, the South African Congress of Democrats and the Coloured People’s Congress), was adopted in 1955 at the Congress of the People and became a rallying cry for opponents of apartheid across the country.

However, with the banning of the ANC, the Pan Africanist Congress (PAC) and other liberation organisations in 1960; the introduction of ever more repressive laws; and the Rivonia Trial of 1963 – which saw the imprisonment of almost the entire leadership of the MK (including Mandela, Govan Mbeki and Walter Sisulu) – the movement had hit a low point by the mid-1960s. Underground activity inside South Africa was almost non-existent, and the exile movement had not yet become an effective force.

At this point, a critical lifeline was offered by the Soviet Union, which provided financial support and extensive military training to hundreds of MK cadres, including Hani (as detailed at length in Vladimir Shubin’s book, ANC – A View From Moscow’). Tanzania and Zambia, which gained their independence from Britain in 1961 and 1964 respectively, allowed the ANC and MK to set up bases in their newly liberated territories, and Hani was involved in setting up the first military camps of South African liberation fighters.

In 1967, Hani led an operation to insert ANC and ZAPU (Zimbabwe African People’s Union) troops into Rhodesia (now Zimbabwe), with a view to opening up infiltration roots into South Africa. Militarily the campaign was far from successful – ending as it did in the loss of more than half the cadres and a forced retreat into Botswana – and yet it raised the spirits of black South Africans at an exceptionally difficult period for the liberation struggle. As Nelson Mandela says in ‘Long Walk to Freedom’, “it was a milestone in the struggle” to see MK cadres engaged militarily with the enemy for the first time, even killing some soldiers of the racist Rhodesian regime.

Hani noted at the time:

“This was a virgin victory for us, since we had never fought with modern weapons against the enemy. For us that day was a day of celebration because with our own eyes we had seen the enemy run. We had seen the enemy frozen with fear … We had also seen and observed each other reacting to the enemy’s attack. A feeling of faith in one another and recognition of the courage of the unit developed.” (cited in Shubin)

Veteran people’s lawyer Albie Sachs noted that this operation (known as the Wankie Campaign, owing to its location in the Wankie Game Reserve) turned Hani into “an admired leader … he’d been in combat and now had an unofficial, intangible sense of authority”. (More can be read about the campaign here)

Deepening the armed struggle

By the mid-1970s, Hani was at the head of an MK base in Lesotho, the purpose of which was to reinfiltrate small groups of cadres back into South Africa for short periods in order to organise armed sabotage cells. Hani was one of the first to be reinfiltrated, in 1974, successfully avoiding the South African intelligence services and setting up several cells in Johannesburg, before making his way back over the border four months later. Chris wrote of that period:

“Now we were actually building a number of units from Lesotho into South Africa … We built a network of structures inside the country. We trained people in guerrilla affairs, in politics, in intelligence and everything else … Those were exciting days for me because I was receiving these cadres coming from the Transvaal, from the Orange Free State, from the Cape and Natal. I was in touch with trade unions. I used to go in and out. Meet comrades at Sterkspruit in Transkei. I used to send some of my colleagues from our collective in Lesotho to Cape Town, to Johannesburg, to Durban for a few days. We had little meetings and discussed strategy… We began to build education groups inside Lesotho. We prepared them in terms of understanding the ANC and our struggle. We would select the best to send back into the country underground. We would say: go and form a cell or two, then come back. We are giving you a week … all the theory that we had acquired in our training and our limited experience we began to apply creatively in a new situation. And for me that was a turning point in terms of our struggle.” (cited in ‘Hani: A Life Too Short’ by Janet Smith and Beauregard Tromp)

This activity quickly became the main theatre of the armed struggle. The operations stepped up in a serious way after 1976, as thousands of young militant South Africans were forced out of the country in the aftermath of the Soweto Uprising. These young people were ready to fight, and eagerly joined the MK’s camps in Tanzania and Zambia. Chris, who by this time had been placed on the ANC’s Revolutionary Council (and was Assistant General Secretary of the SACP), was at the forefront of providing military training and political education for these new recruits.

“All those who worked with Hani noted his humility, his charm, his deep concern for the troops, and his incorruptibility – refusing to enjoy the privileges that his reputation might have earned him, and eating, sleeping and training with his comrades” (op cit).

In an interview with the ANC journal Mayibuye in 1985, Hani spoke of the need to extend the war into the white areas in order to create greater pressure for the dismantling of apartheid:

“It’s a situation of complete ruthlessness, of acts of atrocities against the blacks in our country. Now, in the face of that situation, it is important that the whites should realise that our country is in a state of civil war, because nothing is taking place where they stay. Their suburbs are still pictures of peace and stability and the usual rhythm of life continues. Their lives are not disturbed… Life for white South Africans is good. They go to their cinemas, they go to their barbecues, they go to their five-star hotels. That’s why they are supporting the system. It guarantees a happy life for them, a sweet life. Part of our campaign is to prevent that sweet life.”

Through this revolutionary upsurge in South Africa, the liberation forces started to break the back of apartheid. Hani’s key role led to him being made MK’s political commissar in 1982 and its chief of staff four years later.

Return to South Africa

In April 1990, Hani was able to return to South Africa on a provisional amnesty order from the white government, as it inched towards a negotiated settlement. He immediately began working tirelessly, travelling the country to educate people about the political process taking place and also to raise their socialist consciousness. He was everywhere received with undisguised joy, perhaps second only to Nelson Mandela in popularity.

Although he had been a military man for nearly thirty years, Chris strongly believed in the peace process. He understood only too well that the revolutionary forces were not strong enough to defeat the South African state outright, but that the combination of armed and mass struggle, described by Nelson Mandela as the liberation movement’s hammer and anvil, could together force a negotiated solution which would move the overall freedom struggle many important steps forward. Hani stated: “In the current political situation, the decision by our organisation to suspend armed action is correct and is an important contribution in maintaining the momentum of negotiation”. And just a few days before his death, he said : “The issue now is not armed struggle but elections. That needs a climate of peace and stability; we cannot afford to have that process delayed and disrupted by violent elements … Every ANC supporter should be a combatant, but a combatant now for peace.”

In December 1991, Hani was elected to the post of general secretary of the SACP, and gave up his post as MK chief of staff in order to focus on grassroots development of the party. By this time it was fairly clear that the apartheid era was coming to an end, and Chris saw the need to consolidate the position of the left within the Congress alliance, in order to push for the specific interests of the workers and peasants in the post-apartheid era. This was consistent with the vision he had always had, articulated in some brief autobiographical notes he wrote in 1991: “In 1961 I joined the underground South African Communist Party as I realised that national liberation, though essential, would not bring about total economic liberation.”

Communism and the struggle against apartheid

Hani described his enduring commitment to socialism and the SACP in the following terms:

“Why did I join the SACP? Why was I not just satisfied with the ANC? I belonged to a world, in terms of my background, which suffered I think the worst extremes of apartheid. A poor rural area where the majority of working people spent their time in the compounds, in the hostels, away from their families. A rural area where there were no clinics and probably the nearest hospital was 50kms away – generally a life of poverty with the basic things unavailable. Where our mothers and our sisters would walk 3km and even 6km whenever there was a drought to fetch water. Where the only fuel available was going 5-6 km away to cut wood and bring it back.

“I had seen the lot of black workers, extreme forms of exploitation. Slave wages, no trade union rights, and for me the appeal of socialism was extremely great. Where it was said that workers create wealth, but in the final analysis they get nothing – they get peanuts in order to survive and continue working for the capitalists. I didn’t get involved with the workers’ struggle out of theory alone. It was a combination of theory and my own class background. I never faltered in my belief in socialism despite all the problems currently. For me that belief is strong because that is still the life of the majority of the people with whom I share a common background.” (cited in Smith and Tromp)

One important – and controversial – issue related to the life of Chris Hani is the relationship between the struggle for socialism and the struggle for national liberation; and more specifically, between the ANC and the SACP. This relationship has been under almost constant attack from the 1930s onwards. The apartheid regime and its western imperialist backers used the relationship to ‘prove’ that the anti-apartheid struggle was simply part of an evil Soviet plot against western-style freedom and democracy. Meanwhile, there were plenty of people within the anti-apartheid camp who opposed the relationship on the basis that the SACP was allegedly white-dominated and that Marxism was an imported ideology that was not relevant for Africans.

Nelson Mandela comments on this issue in ‘Long Walk to Freedom’:

“It is perhaps difficult for white South Africans, with an ingrained prejudice against communism, to understand why experienced African politicians so readily accepted communists as their friends. But to us the reason is obvious. Theoretical differences amongst those fighting against oppression are a luxury we cannot afford at this stage. What is more, for many decades communists were the only political group in South Africa who were prepared to treat Africans as human beings and their equals; who were prepared to eat with us; talk with us, live with and work with us. Because of this, there are many Africans who, today, tend to equate freedom with communism.”

The fact is that the communists were extremely consistent in their support of the national liberation goals of the Congress movement, and proved themselves in struggle to be capable, courageous fighters and strategists. Indeed, the SACP “has the distinction of being the first organisation in the history of Africa to call unambiguously for black majority rule on the basis of universal suffrage. This was at a time when even the ANC stopped short of this demand.” (Statement of the SACP Central Committee in 1976)

Longtime ANC President Oliver Tambo notes:

“There was a time when anti-communism reared its head in the ANC and there were often moves for the removal of communists from ANC ranks, but … to all intents and purposes we are running a common struggle together.” Pointing out that the leading members of the Party were also leading members of the ANC, Tambo said: “From my experience, you could not have asked for more loyalty.” (cited in Shubin)

In another interview, in response to the question “is the ANC under the undue influence of white communists?”, Tambo responded:

“I don’t know where these white communists are. When I ask who they mean, they reply: Joe Slovo. When I ask who else, they are silent. It is extraordinary how white communists are credited with so much power and influence and supremacy and superiority. Why are we not being influenced by black communists? And why can’t the influence go the other way? Individual members of the Communist Party are like any member of the ANC … Our movement has never hidden the fact that there is a relationship between the African National Congress and the South African Communist Party on those questions of policy which both organisations share in common. In particular both organisations believe that in the present stage of the revolutionary process in South Africa, the primary aim is the national liberation of the most exploited and most oppressed section of the South African people – the Africans.”

The ANC-SACP alliance also helped to cement Soviet, Eastern European and Cuban support for the liberation struggle, which proved to be invaluable.

Looking towards a non-racial future

Another important and controversial issue relating to Chris Hani’s legacy is that of the ANC/SACP policy of non-racialism: the idea that the struggle against apartheid, whilst primarily fought in the interests of the most oppressed group (black Africans), was also a struggle to transcend the division of society along racial lines, and that therefore the struggle should embrace people of all races, so long as they were genuinely committed to a non-racial democracy.

The ANC’s Strategy and Tactics paper – one of its defining documents – outlines the policy as follows:

“This confrontation on the lines of colour is not of our choosing; it is of the enemy’s making. It will not be easy to eliminate some of its more tragic consequences. But it does not follow that this will be so for all time. It is not altogether impossible that in a different situation the white working class, or a substantial section of it, may come to see that their true long term interest coincides with that of the non-white workers. We must miss no opportunity to try and make them aware of this truth and to win over those who are ready to break with the policy of racial domination … Our policy must continually stress in the future (as it has in the past) that there is room in South Africa for all who live in it but only on the basis of absolute democracy … Committed revolutionaries are our brothers, regardless of the group to which they belong. There can be no second class participants in our Movement. It is for the enemy we reserve our assertiveness and our justified sense of grievance.”

Tambo also elaborated on this idea: “We call upon those in the white community who stand ready to live a life of real equality and nonracialism to make common cause with our struggle for genuine liberation … In sharp contrast to the racists who have sought to divide our country and people into racial and ethnic compartments, we have upheld the ideal of one country, one people and one democratic and nonracial destiny for all who live in it, black and white.”

The close links between the liberation movement and the Soviet Union likely had an important role in affirming the ANC’s non-racial perspective. In their biography of Hani, Smith and Tromp describe his first visit to the Soviet Union (in the early 1960s):

“In the USSR now, the men were witnesses to the way a powerful nation was run. For Hani, having joined the Communist Party a mere two years earlier, but having read extensively on socialism and Marxism, it was the culmination of theory, reading, imagining… There were no beggars and no blatant poverty. The activity in the city was frenetic: houses being built on one side, flats on the other. Later the men marvelled at the fact that education and medical attention were free to all. This was the product of the revolution. All the propaganda, the lies cranked out by the Western imperialists denouncing life in the Soviet Union, had been disproved.

“For some of the cadres, this was the first time they had experienced compassion, understanding and support from white people. This treatment strengthened their will to fight for a nonracial society.

“With three square meals a day cooked by white women, and being taught by white instructors, this was ‘a new world of equality where our colour seems to be of no consequence … where our humanity is recognised,’ wrote Hani.”

Although the policy of non-racialism was criticised harshly and frequently by separatist elements within the movement, it proved its value in practice, creating a highly effective fighting alliance, and providing a vision that the masses could relate to.

The legacy of Chris Hani

hanimandelaChris Hani was murdered on 10 April 1993 in Johannesburg by a fascist gunman by the name of Janusz Waluś, who was working with a senior Conservative Party MP on a plot to assassinate a number of prominent liberation fighters and thereby spark a civil war along race lines, derailing the negotiations to end apartheid. Their plot was unsuccessful, as the massive wave of shock and grief at Hani’s death was channelled towards a new momentum in the peace process. South Africa’s first democratic election – one of the most historic events of the twentieth century – took place a year later, on 27 April 1994.

Looking at some of the problems that South Africa still suffers today, it seems obvious that Hani would have been hugely important in the search for solutions. His words just two weeks before his death were prophetic:

“I think finally the ANC will have to fight a new enemy. That enemy would be another struggle to make freedom and democracy worthwhile to ordinary South Africans. Our biggest enemy would be what we do in the field of socio-economic restructuring. Creation of jobs; building houses, schools, medical facilities; overhauling our education; eliminating illiteracy, building a society which cares, and fighting corruption and moving into the gravy train of using power, government position to enrich individuals. We must build a different culture in this country… and that culture should be one of service to the people”.

Chris was a relentless voice for the poor and oppressed, a legend of the struggle, a man of the people who had the confidence and support of the radical youth. As Nelson Mandela wrote in his autobiography: “He was a great hero among the youth of South Africa, a man who spoke their language and to whom they listened. South Africa was now deprived of one of its greatest sons, a man who would have been invaluable in transforming the country into a new nation.”

Mandela’s moving words at Hani’s funeral perhaps give an indication of the type of man that the world lost on 10 April 1993:

“I would like to address a final word to Chris himself – comrade, friend and confidant. We worked together in the National Executive Committee of the ANC. We had vigorous debates and an intense exchange of ideas. You were completely unafraid. No task was too small for you to perform. Your ready smile and warm friendship was a source of strength and companionship. You lived in my home, and I loved you like the true son you were. In our heart, as in the heart of all our people, you are irreplaceable. We have been struck a blow that wounds so deeply that the scars will remain forever. You laid down your life so that we may know freedom. No greater sacrifice is possible.

“We lay you to rest with the pledge that the day of freedom you lived and died for will dawn. We all owe you a debt that can only be repaid through the achievement of the liberation of our people, which was the passion of your life. Fighter, revolutionary, soldier for peace, we mourn deeply for you. You will remain in our hearts forever!”

The memory of Chris Hani should strengthen the resolve of all those on the side of socialism and national liberation. Ho Chi Minh correctly pointed out that, “in order to become truly deserving revolutionaries, all of us must follow the examples of heroism, of utter devotion to the public interest and complete selflessness… of those who watered with their blood the tree of Revolution which has now bloomed and borne fruit.” Hani’s legacy sets an example for us all to follow.

Amandla!